No papal activities today, except for daily morning Mass, nor was there any current or breaking news from the Vatican – not even a daily press office bulletin. So, without further ado – or distractions, I offer a “must read” column of the day. I left the bold as I found it.
I wanted to share this insightful piece with you from Fr. Bill Peckman’s Facebook page (https://www.facebook.com/frbill.peckman1/posts/10208973153114644) that came to my attention via ChurchPOP and my EWTN colleagues:
A PRIEST EXPLAINS THE HARD TRUTH OF WHY THE CHURCH IS IN DECLINE
I spend a lot of time, reading, and prayer on why the Church is decline in this country.
The influx of immigrants from Latin America hides the number decline. Even with this influx, every measurable indicator is down: baptisms, confirmations, marriages, priestly ordinations, numbers of men’s and women’s religious, children in parochial schools and religion programs. It is grim.
How did we get here?
The major error was ditching the transcendent. We domesticated God. We became functional Arians. (This doesn’t mean racist, that would be Aryans.) It means we act as if Jesus was merely human, that He is a guru, self-help teacher, social worker extraordinaire.
To be sure, I am not talking about every parish. But as a Church in this country, we took our eyes off the ball.
Mass started looking less like the worship of God and more like a pep rally. Our churches stopped looking Catholic and were overrun by iconoclasts. We went from churches that exuded Catholic belief visually, to ubiquitous ‘sacred spaces’ that looked more like theaters.
Some places ran with the theater aspect. Worship transformed to entertainment. What I got out of it became much more important than what I put into it.
By ripping out the transcendent heart out of worship, we reduced Mass. It is little wonder that belief in the Real Presence of Christ in the Eucharist plummeted. It is little wonder that priestly vocations plummeted. While the generation that ushered these things love them, the subsequent generations fled in droves.
With worship emptied of the transcendent, Catholic life soon followed. Devotional life in parishes dried up. Parish churches became Mass stations. It has been heartening to see a rise in Eucharistic Adoration.
With the focus off the transcendent, awareness also plummeted. Confession lines disappeared. Families shrunk as we started contracepting ourselves out of existence. The loud din of children gave way to seas of gray. Accommodation of the secular culture went largely unchallenged. Causes replaced action. The works of mercy declined as a false idea of social just rose in its place.
In this mileau, it was easy for people to leave. Without the transcendent, we offer nothing more than any fraternal order. Without the transcendent, objective morality withers. With our eyes off the ball, 78% of Catholics simply quit coming to Mass. Without the source and summit that is the Eucharist, the Catholic life dies. It is starved to death.
But those who leave, even if they go nowhere else, still have that longing. Many identify that as “spiritual but not religious.” There is still an unrequited longing for the transcendent. If they cannot find it with us, they will look elsewhere, even if that means cobbling something together themselves. We can sneer and belittle them at our own peril. The fact they aren’t drawn to a pep rally isn’t on them – it is on us.
How do we turn this around?
Let’s start with focusing back on the transcendent again. In our structures, our worship, our music, our preaching, and our teaching.
This doesn’t mean we ignore the immanent. Not at all! The lessons from the transcendent must find a home in our lives. If God has placed a longing for Him, then that must be the focus at Mass. If we don’t focus on God there, we will leave people no choice but to look elsewhere.
Let us then, having established the prominence of God in our lives, revel in our being counter cultural. We are in the world but not of the world. We are yeast, light, salt, and whatever other transformative description Jesus uses to describe His people.
If we look and act the same as the secular culture around us, then we can hardly be a witness to the throngs of people who are searching for something to fill that God sized hole in their souls. After all, St. Augustine reminds us that our hearts are restless until they rest in Christ.
Our eyes need to be on the ball. Our eyes need to be on Christ. Not on the congregation. Not only the priest. They need to be on Christ.
My duty as a priest, as a pastor of souls, is to be sure the focus is on Him