“VATICAN INSIDER” EXPLORES VENERABLE ENGLISH COLLEGE – “BE NOT AFRAID” OF “OTHERS,” FOREIGNERS, OUTCASTS AND STRANGERS – NUNCIO TO FRANCE INVESTIGATED FOR ALLEGED SEXUAL ASSAULT

“VATICAN INSIDER” EXPLORES VENERABLE ENGLISH COLLEGE

Join me this weekend on Vatican Insider for Part II of my conversation with my special guest and friend, Msgr. Philip Whitmore, rector of the Venerable English College, the English seminary in Rome. It is truly a venerable institution with a history of over 600 years!

Msgr. Whitmore, rector since June 2013, is from the Archdiocese of Westminster, and before 2013 served in the Roman Curia, working first at the Congregation for Bishops and then at the Secretariat of State. He tells fascinating stories about the college, its amazing and very long history, the young men studying here, the historical Archives project, the summer residence of Pallazola and much more. Some very surprising facts as well.

This photo is from an audience in 2018 with Pope Francis – Msgr. Whitmore is to the Pope’s right as we look at the photo:

In case you missed them last week, here are photos of the seminary’s stunning chapel!

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“BE NOT AFRAID” OF “OTHERS,” FOREIGNERS, OUTCASTS AND STRANGERS

“Free from fear”: that is the theme of a 3-day meeting organized by the Migrantes Foundation, Italian Caritas, and the Jesuit-run Astalli Center for Refugees, to discuss reception structures for migrants.

The meeting is being held at the Fraterna Domus, a Welcome and Retreat Center near the town of Sacrofano, about 20 kilometers outside Rome. Consistent with his commitment to welcoming migrants, Pope Francis chose to open the meeting on Friday afternoon by celebrating Mass at the Fraterna Domus Center.

Do not be afraid
In his homily, the Pope focused on the readings chosen for the celebration, which he summed up in a single sentence: “Do not be afraid”.

Pope Francis used the image of the Israelites at the Red Sea, in the Book of Exodus, to illustrate how we are “called to look beyond the adversities of the moment, to overcome fear and to place full trust in the saving and mysterious action of the Lord”.

Free from fear
Turning to the Gospel of St Matthew, the Pope described the disciples crying out in fear at the sight of Jesus walking on the waters, and His response to them: “Courage, it is I, do not be afraid”. Reminding his listeners that “Free from fear” is the theme chosen for this meeting, Pope Francis said it is “through these biblical episodes that the Lord speaks to us today and asks us to let Him free us from our fears”.

Fear of others
“Faced with the wickedness and ugliness of our time”, said Pope Francis, we too, “are tempted to abandon our dream of freedom”. We are tempted to “shut ourselves off within ourselves”, he said, “in our fragile human security…in our reassuring routine”.
The Pope called this retreat into oneself, “a sign of defeat”, one that increases our fear of “others”, foreigners, outcasts and strangers. “This is particularly evident today”, he continued, with the arrival of migrants and refugees “who knock on our door in search of protection, security and a better future”.

Fear is legitimate
While recognizing that fear is legitimate, Pope Francis said it can lead us to “give up encountering others and to raise barriers to defend ourselves”. Instead, he continued, we are called to overcome our fear, knowing “the Lord does not abandon His people”. The encounter with the other”, said the Pope, “is also an encounter with Christ…even if our eyes have difficulty recognizing Him”. He is the one, said Pope Francis, “with ragged clothes, dirty feet, agonized faces, sore bodies, unable to speak our language”.

Overcoming fear
The Pope concluded his homily by suggesting we should “begin to thank those who give us the opportunity of this meeting, that is, the ‘others’ who knock at our door, and offer us the possibility of overcoming our fears, meeting, welcoming and assisting Jesus”.
And those “who have had the strength to let themselves be freed from fear”, he said, “need to help others do the same”, so they too can prepare themselves for their own encounter with Christ.

NUNCIO TO FRANCE INVESTIGATED FOR ALLEGED SEXUAL ASSAULT

Responding to the questions of journalists, interim director of the Holy See Press Office, Alessandro Gisotti, said: “The Holy See has learned in the press that an investigation has been initiated by the French authorities towards Monsignor Luigi Ventura, Apostolic Nuncio in Paris. The Holy See is awaiting the outcome of the investigations “.

CNA/EWTN news reports that Bishop Luigi Ventura, apostolic nuncio to France since 2009 and a long-time Vatican diplomat, is under investigation for alleged sexual assault.
The French newspaper Le Monde reported Friday that Ventura, 74, is being investigated by Paris authorities after he was accused late last month of having inappropriately touched a young male staffer of Paris City Hall.

A Vatican statement Feb. 15 said that it was made aware of the French authorities’ investigation of the envoy through the press and is “awaiting the outcome of the investigations.”
The alleged assault is said to have taken place in Paris’ City Hall Jan. 17, during a reception for the annual New Year address of Paris mayor Anne Hidalgo. The address is usually given to diplomats, religious leaders, and civil society members, with a role by the apostolic nuncio.
The claim against Ventura was brought to French authorities by Paris City Hall six days after it allegedly took place. The alleged victim has not been identified. (To continue: https://www.catholicnewsagency.com/news/vatican-ambassador-under-investigation-for-sexual-assault-71198)

SHORT TAKES…. – VATICAN RADIO INAUGURATED 88 YEARS AGO

As of early 2017, the name, the term, the words “Vatican Radio” were to be strictly confined to “Radio Vaticana Italia” as this was part of a Vatican communications reorganization that was to be Italian-centric, at least in the beginning. Those of us in communications were enjoined not to use the name Vatican Radio unless we were referring to the Italian language radio.

I wrote a column about “the death of a radio” last March and received an incredible number of emails with people expressing condolences, disappointment, and delusion. https://joansrome.wordpress.com/2018/03/23/for-whom-the-bell-tolls-the-death-of-a-radio/

Today, as you will see below, I offer excerpts from a Vatican Radio report on the 65th anniversary of the inauguration of the radio. It is a fascinating, colorful read for sure, yet sad at the same time in light of the communications reforms. The most popular programs, for example, for the major language at Vatican radio were always the feature programs and it is those programs that basically died a year ago.

The story I offer below would have been typical of what the radio referred to as a “feature program.” I can just hear the voice of a reporter reading this account, the dramatic, yet historic recounting of the birth of a radio. Feature programs – the true art of storytelling!

If you want news a la radio, then scroll down to the bottom of the vaticannews.va website, click on “podcasts” and listen to a selection of language news programs.

SHORT TAKES….

POPE FRANCIS WILL VISIT THE ITALIAN CITY OF NAPLES ON JUNE 21ST to take part in a meeting on “Theology after Veritatis Gaudium in the Mediterranean context.” He is scheduled to arrive around 9 AM and will be welcomed by Cardinal Crescenzio Sepe, archbishop of Naples, Bishop Francesco Marino of Nola, and Fr. Arturo Sosa, Jesuit Superior General. Francis will address participants in the conference that is being hosted by the San Luigi section of the Pontifical Theological Faculty of Southern Italy. The Pope is set to return to the Vatican early in the afternoon. He previously visited Naples in March 2015.

TO UNDERLINE HIS CONSTANT ATTENTION TO WELCOMING MIGRANTS, on Friday February 15, at 4.00 pm at the Fraternal Domus of Sacrofano (Rome), Pope Francis will preside the Eucharistic Celebration that opens the “Free from Fear” meeting on the realities of welcoming and receiving migrants organized by the Migrantes Foundation, by Italian Caritas and by the Centro Astalli. The three-day meeting starts February 15, 2019. The visit will have a private character, so the presence of journalists and communication operators is excluded. Vatican television will supervise the live broadcast of this event.

TODAY, FEBRUARY 12, MARKS THE 88TH ANNIVERSARY OF THE INAUGURATION OF VATICAN RADIO on Thursday February 12, 1931. Pope Pius XI transmitted the first radio message in Latin in the presence of Guglielmo Marconi, inventor of the radio and creator of Vatican Radio, and Fr. Giuseppe Gianfranceschi S.I., first director of the radio.

VATICAN RADIO INAUGURATED 88 YEARS AGO

On February 12, 1931, the Marquis Guglielmo Marconi spoke these historical words:

“I have the highest honor of announcing that in only a matter of seconds the Supreme Pontiff, Pope Pius XI, will inaugurate the Radio Station of the Vatican City State. The electric radio waves will transport to all the world his words of peace and blessing. With the help of Almighty God, who allows the many mysterious forces of nature to be used by man, I have been able to prepare this instrument which will accord to the Faithful of all the world the consolation of hearing the voice of the Holy Father. Most Holy Father, the work that Your Holiness has deigned to entrust to me, I, today return to You…may you deign, Holy Father, to allow the entire world to hear your august words.”

It is exactly 4:49 p.m. on the Twelfth of February, Nineteen Thirty-One.

The rich text of the first radio message was written in Latin by Pius XI himself. The Pope imbued his message with passages from the Sacred Scriptures which emphasize the universality of the Gospel message. Pius XI concluded the first line of the discourse in this manner: “Listen, O Heavens, to that which I say; listen, O Earth, listen to the words which come from my mouth…Listen and hear, O Peoples of distant lands!” He continued, speaking in the voice of the Old Testament prophet, To the City and to the World! Now, we turn to the reporting of the event and to the story that preceeded it.

As early as 1925, the Director General of Communications for Vatican City, Jesuit Father Giuseppe Gianfranceschi, was in the process of drawing up plans for the establishment of a wireless station in the Vatican. A letter written by Fr. Gianfranceschi dated July 25, 1925 speaks about the establishment of such a transmission station.

Two years later Fr. Gianfranceschi contacted the Italian scientist Guglielmo Marconi to undertake initial plans and meetings for the realization of this project for the Pope. Marconi demonstrated much enthusiasm for this project and offered his complete availability to the Pontiff. Additionally, he stated that he would perform the work for the Church without charge. Two more years passed before the work would begin. Actually, it was the signing of the Lateran Treaty in 1929 that gave rise to the initiation of the work on this transmission station in the Vatican Gardens. Only four days after the signing of the Lateran Treaty, Marconi received official permission to begin construction of this project for the Vatican City State.

Inauguration of Vatican Radio
On the inauguration day of Vatican Radio a large group of reporters and cameramen from Paramount News of the United States was present. They brought equipment of the highest quality to record the event. The cameras, although hand-powered, shot for the first time in the history of cinema exterior footage with live soundtrack. The film footage of the event, which is conserved in the archives of Vatican Radio, is an irreplaceable testimony of the event in the history of the Church and telecommunications.

It is a cold clear day, with a light wind coming from the mountains in the north…at exactly 3:00 p.m. a Papal gendarme orders the evacuation of the premises. Two Papal banners suspended from each side of the building flutter in the wind. Inside everything is prepared and ready for the first broadcast. The transmitters have been tested for the last time. At 3:30 p.m. the Marquis Marconi arrives; the illustrious inventor goes directly to the Amplification Studio, places the earphones on his head, and begins the transcontinental conversations. The voice arrives clearly in New York, Melbourne, and Quebec. Fr. Gianfranceschi works with his usual conentration in preparing the final arrangements for the broadcast of the Pope. Although beseiged with many questions he responds with his characteristic smile and kindness. His manner serves to reduce the commotion and nervousness of the day. After several moments the equipment is shut down and will be reactivated only after the arrival of the Pontiff.

The first signal to be sent out is in Morse code. The technician types the words, In nomine Domini, Amen, that is In the Name of the Lord, amen! At this very instant radio stations, ships, and anyone who has the equipment to receive the signal hears this benediction and invitation. After a brief introduction of the Pope by Marconi, Pius XI takes the microphone and inaugurates the first world-wide radio message ever given by a Pope.

The first to approach the big microphone is the great architect. Guglielmo Marconi is 56 years old and two years earlier, Pius XI – who wanted a state-of-the-art radio station for the newborn Vatican City – proposed the company to him. The inventor of the radio visits the Vatican on 11 June 1929, just four days after the exchange of ratifications by the Lateran Pacts. The construction work is fast and when the second anniversary of the Pacts … is approaching, the inauguration of the radio is also approaching. …At the microphone, an excited Marconi underlines the most striking aspect of the novelty. After “twenty centuries” of papal Magisterium that has “made itself felt” with the documents, it is the “first time” in which it can be heard “simultaneously” by the Pope’s “living voice”

(http://www.vatican.va/news_services/radio/multimedia/storia_ing.html)

PS: Marconi’s daughter Maria Eletra lives in Rome

Click here for photos and video from those days in 1931with Pope Pius XI: https://www.vaticannews.va/it/vaticano/news/2019-02/radio-vaticana-anniversario-88-papa-pio-xi-guglielmo-marconi.html#play

POPE INTERVIEW: TALKS WITH CHINA, MIGRATION, CHILE ABUSE CRISIS – POPE SAYS NO TO WOMEN PRIESTS, YES TO WOMEN IN CURIAL LEADERSHIP – POPE TALKS TO REUTERS ABOUT THE ‘DIALOGUE WITH CHINA’

The papal interview seen by Vatican News, CNA and AsiaNews:

POPE INTERVIEW: TALKS WITH CHINA, MIGRATION, CHILE ABUSE CRISIS

Pope Francis spoke about talks with China, migration policy, populism, Chile’s clerical sex abuse crisis, reform of the Roman Curia, and other issues in a wide-ranging interview with the Reuters news agency. The interviewer was Philip Pullella, head of Reuter’s Rome bureau.

by Susy Hodges (Vatican news)

In a new one-on-one interview Pope Francis has responded to a series of questions on various issues including the Holy See’s talks with China, the position of women within the Church, migration policy, populism, Chile’s clerical sex abuse crisis and reform of the Roman Curia.

Talks with China “at a good point”
Asked in the interview about relations with China, Pope Francis said he was optimistic about the outcome of normalization talks with the Chinese authorities saying they were “at a good point” but couldn’t say when they would conclude. He acknowledged that dialogue “is a risk” but said he preferred that to “the certain defeat” of not holding a dialogue with Beijing.

The Pope talked at length about immigration during the interview and was asked about the U.S. administration’s policy of separating migrant families at the U.S./Mexican border. In his reply, he said he supported recent statements issued by U.S. Catholic Bishops who called the separation of children from their parents contrary to Catholic values and immoral.

Turning to the migration situation in Europe, the Holy Father said populists were “creating a psychosis” on the issue of immigration, even as ageing societies like Europe faced “a great demographic winter” and needed more immigrants.

“I believe that you cannot reject people who arrive. You have to receive them, help them, look after them, accompany them and then see where to put them, but throughout all of Europe,” he said. He praised Italy and Greece for being “courageous and generous” by taking in these migrants.

Populism is not the solution
Pope Francis warned that populism does not resolve issues like migration problems. “What resolves things is acceptance, study, prudence,” he said. The Pope also said Europe should stop exploiting Africa and invest in ways that benefit the continent more and this could help solve the problem of migration at its roots.

When asked about women calling for more top positions in the Roman Curia, Pope Francis said he agreed there were few women in positions of responsibility there. He said he wanted to appoint more women to head Vatican departments because “women are better at resolving conflicts.” At the same time, he reiterated that women cannot be ordained to the priesthood. “(Pope) John Paul II was clear on this point and closed the door and I am not going back on that,” he said.

Chile’s clerical sex abuse crisis was another topic discussed at length during the interview. Pope Francis has accepted the resignation of three bishops in Chile and said he could accept more resignations in the future.

He spoke of how he returned “a bit worried” after his pastoral visit to Chile in January this year and explained why he decided to send Archbishop Charles Scicluna to the Latin American nation to carry out further investigations into the abuse crisis.

POPE SAYS NO TO WOMEN PRIESTS, YES TO WOMEN IN CURIAL LEADERSHIP

Vatican City, Jun 20, 2018 / 03:01 pm (CNA/EWTN News).- In an interview with Reuters, Pope Francis said more space has to be created for women to take on leading roles in the Roman Curia, but that priestly ordination is not an option.

Responding to a question about women’s ordination to the priesthood, the pope said “there is the temptation to ‘functionalize’ the reflection on women in the Church, what they should do, what they should become.”

“We cannot functionalize women,” he said, explaining that while the Church is referred to as a woman, the Sacrament of Holy Orders is out of the question “because dogmatically it doesn’t work.”

“John Paul II was clear and closed the door, and I will not go back on this. It was something serious, not something capricious,” he said, adding, “it cannot be done.”

However, Francis stressed that while the priesthood is out, women do need to be given more opportunities for leadership in the Roman Curia – a view he said has at times been met with resistance.

“I had to fight to put a woman as the vice-director of the press office,” he said, referring to his decision in 2016 to name Spanish journalist Paloma Garica Ovejero as the Vatican’s deputy spokesperson.

He said he at one point offered a woman the job of heading the Vatican’s Secretariat for Communications, but she turned it down because “she already had other commitments.”

Women in the Curia “are few, we need to put more,” he said, adding that it can be either a religious sister or a laywoman, “it doesn’t matter,” but there is a need to move forward with an eye for quality and competency in the job.

“I don’t have any problem naming a woman as the head of a dicastery, if the dicastery doesn’t have jurisdiction,” he said, referring to the fact that some Vatican departments have specific functions in Church governance that require a bishop to do the job. Lay men are also ineligible to oversee offices that require the jurisdictional authority of a priest or bishop.

For example, the Vatican’s Congregation for Clergy has jurisdiction, so it has to be led by a bishop, but for others, such as the Vatican’s Secretariat for the Economy, “I would not have a problem naming a competent woman,” Francis said.

Women must continue to be promoted, but without falling into “a feminist attitude,” the pope said, adding that “in the end it would be machismo with a skirt. We don’t want to fall into this.”

Pope Francis spoke during an interview with American journalist Phil Pullella of Reuters, which took place Sunday at the pope’s Vatican residence, and was published June 20.

In the interview, the pope touched on a variety of topics, including a possible deal with China on the appointment of bishops, clerical abuse and the ongoing scandal in Chile, the reform of the Roman Curia, and criticism he’s faced.

On the topic of women, Francis said that in his experience, things are usually done better when there is a mixed group working on a task, rather than just men.

“Women have an ability to understand things, it’s another vision,” he said, noting that whenever he has visited prisons run by women, they “seemed to do better,” because women know how to be “mothers” and care for inmates and their needs in a unique way.

“Women know how to manage conflicts better. In these things, women are braver,” he said, adding, “I think it would be so also in the Curia if there were more women.”

Francis noted that some have said inviting more women into the mix might mean there is more gossip, however, he said he does not believe that would be the case, “because we men are also gossipers.”

POPE TALKS TO REUTERS ABOUT THE ‘DIALOGUE WITH CHINA’

Vatican City (AsiaNews) – Pope Francis was interviewed by Philip Pullella of Reuters. In the tête-à-tête, the pontiff said that with respect to the dialogue with China, “We are at a good point”. In addition to diplomatic channels there are friendships and cultural exchanges. The Chinese people are “very wise” and know how to wait. By kind permission, we publish here a translation of an excerpt from the registration of the interview between the Holy Father and the journalist two days ago.

Q: How is the rapprochement with China?
R. We are at a good point, but relations with China follow three different paths. First of all, there is the official one. The Chinese delegation comes here, takes part in meetings, and then the Vatican delegation goes to China. Relations are good and we have managed to do good things. This is the official dialogue.

Then there is a second dialogue, of everyone and with everyone. “I am a cousin of the minister so and so who sent me to say that . . .”. There is always an answer. “Yes, all right, let’s go forward.” These side channels are open, let’s say, at a human level, and we do not want to burn them. We can see goodwill, both from the Holy See and the Chinese government.

The third path, which for me is the most important in the rapprochement with China, is cultural. Some priests work at Chinese universities. Then there is also culture, like the exhibit that was put on in the Vatican and in China.[1] This is the traditional path, like those of the great ones, like Matteo Ricci.

I like to think about relations with China as, multifaceted, based not only the official diplomatic one, because the other two are very enriching. I think things are going well. In your question, you mentioned two steps forward and one step backward. I think the Chinese deserve the Nobel Prize for patience, because they are good, they know how to wait, time is theirs and they have centuries of culture . . . They are a wise people, very wise. I respect China a lot.

Q: How do you respond to concerns such as those of Cardinal Zen?

A: Cardinal Zen taught theology in patriotic seminaries. I think he’s a little scared. Perhaps age might have some influence. He is a good man. He came to talk to me. I received him, but he’s a bit scared. Dialogue is a risk, but I prefer the risk to the sure defeat of not talking. With respect to time, someone mentioned Chinese time. I think it is God’s time, forward, calm.

THE ICMC, A SAVIOR TO UNTOLD MILLIONS OF PEOPLE

THE ICMC, A SAVIOR TO UNTOLD MILLIONS OF PEOPLE

There was a reception last night at Il Cantico Hotel hosted by the Governing Committee of the ICMC, the International Catholic Migration Commission, to introduce the new ICMC president, Dr. Anne Therese Gallagher. It was a special evening for me as I’ve followed ICMC activities for a number of years and have interviewed past presidents, secretaries general, including the current secretary general, Msgr. Robert Vitillo, and board members, including Cardinal George Pell.

I was also able to catch up on ICMC activities with several board and commission members at dinner after the reception. One such member is a friend from Boston, Bill Wise.

Bill is a multi-talented and much appreciated member of the board. At the ICMC meeting in March in Rome, he participated in drafting and advising on amendments to the organization’s Statutes and Rules, preparing motions for consideration by members of the Council, qualifying the external auditor for appointment by the Council and providing guidance and oversight for the election of the new ICMC President, Dr. Anne T. Gallagher AO of Australia.

To hear the board members speak, Dr. Gallagher is a terrific leader and people are excited about the coming years under her leadership. Meeting her you can understand their feelings.

Her bio on the ICMS site notes that she is an Australian-born lawyer, practitioner and scholar. An expert on migration, human rights and the administration of criminal justice, her experience spans more than 25 years and over 40 countries of Africa, the Americas, Europe, the Middle East and Asia. She began her international career in 1992 as a Legal Officer with the United Nations. From 1998, to 2002 she was Senior Adviser to Mary Robinson, High Commissioner for Human Rights – playing a key role in development of international laws and policies and coordinating UN agencies to that end.

Since 2002, Gallagher has continued to work closely with the UN while holding multiple leadership positions, including within the world’s largest criminal justice intervention against trafficking (2003-present). Her current posts include Co-Chair of the International Bar Association’s Presidential Task Force on Human Trafficking; Member of the International Migration Organization’s Migration Advisory Board; and Academic Adviser to Doughty St Chambers (the UK’s leading civil liberties law firm).

A practicing Catholic, Gallagher was involved, from the earliest stage, in the Vatican’s efforts to address human trafficking and is currently a member of the Archbishop of Sydney’s Taskforce on Modern Slavery.

Here she is pictured with Msgr. Vitillo and Jane Bloom, retiring head of the U.S. liaison office in Washington, D.C.

Journalists, several ambassadors and other embassy officials, including DCM Lou Bono of the U.S. Embassy to the Holy See, and several representatives of the Vatican’s Secretariat of State were also present last night.

By the way, ICMC’s secretary general, Msgr. Vitillo, is one amazing man in his own right (and is as humble as he is hardworking), an inspiration to the other ICMC members and the teams of people around the world who work to help ICMC in any way they can – paid staff, volunteers, local clergy, etc.

An American, Msgr. Vitillo is a trained social worker with a broad expertise in migration and refugee services, child protection, social services, human rights, HIV/AIDS and global health. From 2005 to 2016, he served as Head of Delegation of Caritas Internationalis in Geneva and as Special Advisor on HIV and AIDS.

Before that, from 1997 to 2005, Msgr. Vitillo held the position of Executive Director for the Catholic Campaign for Human Development of the United States Conference of Catholic Bishops. During the 1980’s, as Director of Catholic Charities in the Diocese of Paterson, New Jersey, he coordinated the resettlement of Southeast Asian, Ethiopian, Eritrean, Haitian and Cuban refugees to the United States and assisted ICMC in the design of cultural orientation programs for refugees in Bataan, Philippines.

I learned a surprising fact in one interview with Msgr. Vitillo – how, for example, ICMC vets migrants and refugees who want to enter the U.S., doing so for the U.S. State Department and for the Department of Homeland Security.

The ICMC does truly remarkable work around the world for the millions of people left homeless and turned into refugees by war, violence, famine, or fleeing from dictatorships. And millions are migrants who, as they leave their homeland for what they think will be a better life, end up as jobless and displaced people or, worse, trafficked human beings – a major concern of the Vatican and Popes.

On March 6 this year, Cardinal Pietro Parolin addressed the ICMC as they met in Rome on business

He said, “This is a crucial moment in which the International Catholic Commission for Migration is called to provide for the Church and the world, as well as for itself, effective answers to new questions and to consider the most appropriate contemporary way for it to carry out its commitment in situations of migration.”

The cardinal reminded his guests that, “the ICMC was established by Pope Pius XII following the upheavals caused by the Second World War. He wanted an international Catholic body of information, coordination and representation for migration, in order to cope with the massive displacement of refugees.”

The result, signed into being by the Substitute of the Secretariat of State, Mgr Giovanni Battista Montini – the future Paul VI – was the ICMC. The Commission’s main purpose was to promote the application of Christian principles on migration and on policies concerning populations, and to seek the adoption of such principles by international organizations, both governmental and non-governmental, particularly in favour of the protection of the rights of families.

Cardinal Parolin emphasized “the respect that the ICMC has earned in the international community, through cooperating, in keeping with its Catholic identity, with international agencies and other governmental and non-governmental institutions at various levels and in different countries.”

He especially stressed “the ability, acquired by the ICMC in the course of its activity, to establish dialogue between different subjects: governments and civil society; humanitarian and security agencies; Catholic organizations and those belonging to other Christian denominations or those that do not identify with any religious affiliation, but intend to work for the good of migrants. For years, then, the ICMC has coordinated, on behalf of the various host governments, the whole process of participation, at a global level, of civil society organizations in the meetings of the Global Forum on Migration and Development, including the successful organisation of the Civil Society Days.

The secretary of State, noting that ICMC is now working in close contact with the Migrants and Refugees Section of the Dicastery for Promoting Integral Human Development, expressed the hope that “this definite and expert experience of dialogue in order to create and sustain that network of solidarity, which alone can respond to today’s pressing needs and, together, guarantee the implementation of those agreements which are so greatly needed at the international level.”

Two days later, March 8, Pope Francis addressed the ICMC and said it is his hope that the work of ICMC will continue to “inspire local Churches to do all they can for persons forced to leave their home countries and who, all too often, become victims of dishonesty, violence and abuse of every sort.” He also highlighted ICMC’s “invaluable experience accumulated over many years of work, … to offer expert assistance to Bishops’ Conferences and Dioceses that seek to respond more effectively to this epochal challenge,” conferences whose “common intent is to bear witness before the world to the Church’s pastoral concern for “our migrant and refugee brothers and sisters.”

POPE TO MIGRATION COMMISSION: “DIALOGUE ESSENTIAL TO END SUFFERING” – ARE RELIGIOUS SISTERS EXPLOITED BY THE CHURCH? THREE SISTERS RESPOND – CARDINAL SARAH ENDORSES BOOK ON HARMS OF DIVORCE TO CHILDREN

On International Women’s Day, Pope Francis tweeted: I thank all women who every day strive to build more humane and welcoming societies.

POPE TO MIGRATION COMMISSION: “DIALOGUE ESSENTIAL TO END SUFFERING”

Pope Francis on Thursday met members of the International Catholic Migration Commission on the occasion of their Plenary Council. In prepared remarks to members of the Commission in the Vatican’s Clementine Hall, Pope Francis expressed his thanks to them for their work carried out in the Church’s name to assist migrants and refugees in great need. The multiple projects initiated on five continents, he said represented “exemplary instances of the four verbs – welcome, defend, promote and integrate.

The Pope underlined that “today as in the past, liberating the poor, the oppressed and the persecuted is an integral part of the mission entrusted by God to the Church.”

He noted that much had changed since the Commission was established in 1951. Needs have grown ever more complex, he said, “tools for responding ever more sophisticated, and your service increasingly professional.”

Inspiring action

The Pope expressed the hope that their work would “continue to inspire local Churches to do all they can for persons forced to leave their home countries and who, all too often, become victims of dishonesty, violence and abuse of every sort.”

Open and sincere dialogue

In order to set free those who today are oppressed, rejected and enslaved, the Pope stressed that it was “essential to promote open and sincere dialogue with government leaders, a dialogue, he added, that takes into account people’s actual experiences, sufferings and aspirations, in order to remind everyone once more of his or her responsibilities.”

He went on to say that, “the processes set in motion by the international community for a global agreement on refugees, and another for safe, orderly and regulated migration, represent a privileged forum for implementing such dialogue.”

The work continues

The work is not over, Pope Francis concluded, “together, he said, we must encourage countries to coordinate more suitable and effective responses to the challenges posed by issues of migration; and we can do this on the basis of the essential principles of the Church’s social teaching.” (vaticannews.va)

ARE RELIGIOUS SISTERS EXPLOITED BY THE CHURCH? THREE SISTERS RESPOND

Denver, Colo., Mar 7, 2018 CNA – Last week, the women’s edition of a magazine distributed in the Vatican published an article claiming that religious sisters in the Church are poorly treated and economically exploited.

The article appeared in Women Church World, a monthly women’s magazine published by L’Osservatore Romano, the newspaper of Vatican City. The Associated Press called the story an “exposé on the underpaid labor and unappreciated intellect of religious sisters.”

In the article, three religious sisters, whose names have been changed, expressed that the work of women religious is undervalued, that sisters are treated poorly by the priests and bishops they serve, and that they are not recognized or paid fairly for their work.

One nun, identified only as Sr. Marie, said that nuns often work long hours in domestic roles for little pay. She also lamented that some sisters are not invited to eat at the same table with the clergy that they serve, causing frustration and resentment.

Another sister in the article lamented that sisters with advanced degrees are sometimes tasked with menial tasks.

“I met some nuns in possession of a doctorate in theology who have been sent to cook or wash the dishes the following day, a mission free from any connection with their intellectual formation and without a real explanation,” said a religious sister identified in the article as Sr. Paule.

But several religious sisters have told CNA that the article does not reflect their experiences in religious life.

Mother M. Maximilia Um, who is the Provincial Superior of the Sisters of St. Francis of the Martyr St. George in Alton, Illinois, said that the article might indicate specific problems in particular sisters’ situations, rather than systemic institutional problems.

“None of the concerns or problems pointed out in this article can really be completely dismissed, but…I don’t think that they can be confined to relationships between men and women, and those who are ordained and those who are not,” she said. “I suppose in the end it’s a problem as old as sin.”

While Mother Maximilia’s order of sisters mostly serve in health care and education positions, they have “quite a history” of serving in the households of priests or bishops, like the sisters in the article.

However, the views of the sisters in the article do not reflect “the very real experience our sisters have had in these apostolates, where there is real care and concern shown for the sisters and for their service,” she said.

Mother Marie Julie is the Superior General of the Sisters of Charity of Our Lady, Mother of the Church, headquartered in Connecticut, whose apostolates are primarily in health care and education. Their charism is “to serve the people of God in a spirit of heartfelt simplicity.”

“So by our charism, we’re not looking to get our name in lights, we’re not looking for adulation or praise or notice even, we just want to be in the heart of the Church, and I think that’s pretty much the feeling of most religious congregations and their members,” Mother Marie told CNA.

She added that she was “saddened” by the L’Osservatore Romano article, because, she said, it paints a “misleading and bleak picture” of religious life, and does not emphasize the gift of the vocation, both to the consecrated individual and to the Church at large.

“There are disgruntled people everywhere, and also I have to admit there is probably some truth to what was written in that article, I can’t say that those people have never had any of those experiences,” she said. “But that has not been my experience or the experience of those sisters that I know.”

Rather than a feeling of servitude, religious sisters typically feel that they are daughters of the Church, and are loved and respected as such, said Mother Judith Zuniga, O.C.D., Superior General of the Carmelite Sisters of the Most Sacred Heart of Los Angeles, California.

“I feel and know myself to be a daughter of the Church, which in essence means that the Church is my Mother and I sincerely love her,” Mother Judith told CNA by email.

“If there is sexism and discrimination, my sisters and I have not experienced it. There seems to be more a feeling of respect, affection, and gratitude for the services we render, for who we are. This would be the more standard response we’ve received from people within and outside the Church,” she said.

When it comes to monetary compensation, Mother Maximilia noted that while the salaries or stipends of a sister doing domestic work might be less than what she might make in other apostolates, “that was never an issue for us because first of all we see this as a real service to the church,” she said. Furthermore, the households in which sisters served often provided other compensation, such as meals or lodging.

“I feel like we were always adequately compensated for service,” she said.

Mother Marie told CNA that sometimes, if a particular parish is struggling, the sisters serving there might be paid less, or paid later as the funds come in, but “those are the parishes that are struggling, that is not the norm by any stretch of the imagination,” she noted.

“We don’t expect that we would live simply on the love of God, we have to have insurance and we have responsibilities and overhead,” Mother Marie said. “But when that happens – when we’re in a ministry and we’re not paid adequately as the world would see it – that’s not servitude, that’s Gospel, and that’s a privilege,” she said.

Religious sisters in the Church typically make three vows – those of poverty, chastity and obedience. During the celebration of the final profession of those vows, a sister often lies prostrate, face down, before the altar and the cross, in a symbolic gesture that she is giving up her old life and rising with Christ as someone who totally belongs to him, Mother Marie said.

That moment is “one of the holiest moments of our lives as sisters,” Mother Marie said.

“When we laid our lives at the service of the Gospel, we also laid at the foot of the altar our expectations for what we would gain in life,” in terms of worldly success or recognition, she said. Instead, “our hope is that we would gain souls, and I know that that might sound sort of Pollyannish, but that’s what gets us up in the morning,” she added.

Regarding the complaint that sisters with advanced degrees might be working in positions of service that are considered less intellectually stimulating, Mother Maximilia said that kind of thinking reveals a bias about what makes work valuable.

“The thought that [intellectual work] is objectively more valuable is already a biased opinion,” Mother Maximilia said.

“The point of any work is to serve and love God and neighbor, and I think actually that shows itself in a very particular way in direct service to a person’s needs,” she said.

“I would argue that it often is very intellectual work to balance and manage a household, so I think first of all we have a skewered notion of what valuable work is, and I would accentuate that what makes work valuable in the end is love, and we’ve always understood that service to the clergy is primarily that,” Mother Maximilia said.

It is natural, Mother Marie noted, that a religious sister with an advanced degree would want to work in her field of expertise at least for a time, and that is often the plan for those sisters. However, sometimes extenuating circumstances necessitate that sisters serve in other apostolates.

“If God calls us to do something else either through our superiors or the signs of the times or just through events, then we respond to that…we see that as the will of God,” she said.

When a sister is serving in a position that may not have been her first choice, it is not unlike the sacrifices that mothers and fathers make for their families, she added, such as staying up all night with a sick child, or taking a lower paying position in order to have more time for their family.

“That’s done for love, and it’s love that drives what we do, and a recognition of this great gift that we have,” as consecrated people, she said.

Mother Judith added that while education is a good and necessary thing, it is not ultimately the measure by which souls will be judged at the end of their lives.

“In the final analysis, when we come to the end of our life and we come before the Lord, I think it’s safe to say that He’s not going to ask us how many degrees we had or how we used our education,” she said. “He’s going to ask us how we loved.”

Mother Judith noted that the article misses, as contemporary culture often misses, the gifts that women in their femininity bring to the world, regardless of what specific tasks they are performing.

“We live in a culture that doesn’t seem to value the true gifts that women bring to our culture – motherhood, gentleness, patience, intuition, sensitivity, attention, warmth and the list goes on. These qualities are now seen in a negative light,seen as weaknesses, when in fact, it’s our strength,” she said.

“For consecrated religious, these elements of true femininity should be even more deeply rooted in us simply because of who we are. People see us and right away they associate us with God, the Church and rightly so. What a blessing and privilege it is to be a daughter of the Church.”

CARDINAL SARAH ENDORSES BOOK ON HARMS OF DIVORCE TO CHILDREN

This was unexpected!

Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, recently sent a letter endorsing the book Primal Loss, edited and self-published by Leila Miller, which reveals the often traumatic experiences of children whose parents divorced.

Miller is a well-known Catholic blogger and author. She came from an intact family herself, so she first learned about how harmful divorce can be on children after an adult friend from a broken household opened up to her about her childhood experiences.

Concerned that this was a perspective lost in the current debate in the Catholic Church about divorce and remarriage, Miller put out a request on social media for adult children of divorce to share their stories with her, which she then compiled into the book Primal Loss. She decided to self-publish the book so she could ensure the book maintained its integrity on a very hot-button topic in our society.

“Your writing on this subject is both timely and urgent,” the Cardinal wrote in a personal letter to Miller, who had sent him a copy. “How necessary it is to support and defend the beauty of the Christian family as revealed to us by God from the very first pages of Sacred Scripture!

“In front of the growing attacks against the family, studies such as your own show the damaging and enduring consequences of a world vision, which denies the value of sacrifice and giving one’s life to the end for the other. I will certainly do what I can to promote Primal Loss.” (From ChurchPop)

POPE TO MIGRATION COMMISSION: “DIALOGUE ESSENTIAL TO END SUFFERING” – ARE RELIGIOUS SISTERS EXPLOITED BY THE CHURCH? THREE SISTERS RESPOND – CARDINAL SARAH ENDORSES BOOK ON HARMS OF DIVORCE TO CHILDREN

On International Women’s Day, Pope Francis tweeted: I thank all women who every day strive to build more humane and welcoming societies.

POPE TO MIGRATION COMMISSION: “DIALOGUE ESSENTIAL TO END SUFFERING”

Pope Francis on Thursday met members of the International Catholic Migration Commission on the occasion of their Plenary Council. In prepared remarks to members of the Commission in the Vatican’s Clementine Hall, Pope Francis expressed his thanks to them for their work carried out in the Church’s name to assist migrants and refugees in great need. The multiple projects initiated on five continents, he said represented “exemplary instances of the four verbs – welcome, defend, promote and integrate.”

The Pope underlined that “today as in the past, liberating the poor, the oppressed and the persecuted is an integral part of the mission entrusted by God to the Church.”


He noted that much had changed since the Commission was established in 1951. Needs have grown ever more complex, he said, “tools for responding ever more sophisticated, and your service increasingly professional.”

Inspiring action

The Pope expressed the hope that their work would “continue to inspire local Churches to do all they can for persons forced to leave their home countries and who, all too often, become victims of dishonesty, violence and abuse of every sort.”

Open and sincere dialogue

In order to set free those who today are oppressed, rejected and enslaved, the Pope stressed that it was “essential to promote open and sincere dialogue with government leaders, a dialogue, he added, that takes into account people’s actual experiences, sufferings and aspirations, in order to remind everyone once more of his or her responsibilities.”

He went on to say that, “the processes set in motion by the international community for a global agreement on refugees, and another for safe, orderly and regulated migration, represent a privileged forum for implementing such dialogue.”

The work continues

The work is not over, Pope Francis concluded, “together, he said, we must encourage countries to coordinate more suitable and effective responses to the challenges posed by issues of migration; and we can do this on the basis of the essential principles of the Church’s social teaching.” (vaticannews.va)

ARE RELIGIOUS SISTERS EXPLOITED BY THE CHURCH? THREE SISTERS RESPOND

Denver, Colo., Mar 7, 2018 CNA – Last week, the women’s edition of a magazine distributed in the Vatican published an article claiming that religious sisters in the Church are poorly treated and economically exploited.

The article appeared in Women Church World, a monthly women’s magazine published by L’Osservatore Romano, the newspaper of Vatican City. The Associated Press called the story an “exposé on the underpaid labor and unappreciated intellect of religious sisters.”

In the article, three religious sisters, whose names have been changed, expressed that the work of women religious is undervalued, that sisters are treated poorly by the priests and bishops they serve, and that they are not recognized or paid fairly for their work.

One nun, identified only as Sr. Marie, said that nuns often work long hours in domestic roles for little pay. She also lamented that some sisters are not invited to eat at the same table with the clergy that they serve, causing frustration and resentment.

Another sister in the article lamented that sisters with advanced degrees are sometimes tasked with menial tasks.

“I met some nuns in possession of a doctorate in theology who have been sent to cook or wash the dishes the following day, a mission free from any connection with their intellectual formation and without a real explanation,” said a religious sister identified in the article as Sr. Paule.

But several religious sisters have told CNA that the article does not reflect their experiences in religious life.

Mother M. Maximilia Um, who is the Provincial Superior of the Sisters of St. Francis of the Martyr St. George in Alton, Illinois, said that the article might indicate specific problems in particular sisters’ situations, rather than systemic institutional problems.

“None of the concerns or problems pointed out in this article can really be completely dismissed, but…I don’t think that they can be confined to relationships between men and women, and those who are ordained and those who are not,” she said. “I suppose in the end it’s a problem as old as sin.”

While Mother Maximilia’s order of sisters mostly serve in health care and education positions, they have “quite a history” of serving in the households of priests or bishops, like the sisters in the article.

However, the views of the sisters in the article do not reflect “the very real experience our sisters have had in these apostolates, where there is real care and concern shown for the sisters and for their service,” she said.

Mother Marie Julie is the Superior General of the Sisters of Charity of Our Lady, Mother of the Church, headquartered in Connecticut, whose apostolates are primarily in health care and education. Their charism is “to serve the people of God in a spirit of heartfelt simplicity.”

“So by our charism, we’re not looking to get our name in lights, we’re not looking for adulation or praise or notice even, we just want to be in the heart of the Church, and I think that’s pretty much the feeling of most religious congregations and their members,” Mother Marie told CNA.

She added that she was “saddened” by the L’Osservatore Romano article, because, she said, it paints a “misleading and bleak picture” of religious life, and does not emphasize the gift of the vocation, both to the consecrated individual and to the Church at large.

“There are disgruntled people everywhere, and also I have to admit there is probably some truth to what was written in that article, I can’t say that those people have never had any of those experiences,” she said. “But that has not been my experience or the experience of those sisters that I know.”

Rather than a feeling of servitude, religious sisters typically feel that they are daughters of the Church, and are loved and respected as such, said Mother Judith Zuniga, O.C.D., Superior General of the Carmelite Sisters of the Most Sacred Heart of Los Angeles, California.

“I feel and know myself to be a daughter of the Church, which in essence means that the Church is my Mother and I sincerely love her,” Mother Judith told CNA by email.

“If there is sexism and discrimination, my sisters and I have not experienced it. There seems to be more a feeling of respect, affection, and gratitude for the services we render, for who we are. This would be the more standard response we’ve received from people within and outside the Church,” she said.

When it comes to monetary compensation, Mother Maximilia noted that while the salaries or stipends of a sister doing domestic work might be less than what she might make in other apostolates, “that was never an issue for us because first of all we see this as a real service to the church,” she said. Furthermore, the households in which sisters served often provided other compensation, such as meals or lodging.

“I feel like we were always adequately compensated for service,” she said.

Mother Marie told CNA that sometimes, if a particular parish is struggling, the sisters serving there might be paid less, or paid later as the funds come in, but “those are the parishes that are struggling, that is not the norm by any stretch of the imagination,” she noted.

“We don’t expect that we would live simply on the love of God, we have to have insurance and we have responsibilities and overhead,” Mother Marie said. “But when that happens – when we’re in a ministry and we’re not paid adequately as the world would see it – that’s not servitude, that’s Gospel, and that’s a privilege,” she said.

Religious sisters in the Church typically make three vows – those of poverty, chastity and obedience. During the celebration of the final profession of those vows, a sister often lies prostrate, face down, before the altar and the cross, in a symbolic gesture that she is giving up her old life and rising with Christ as someone who totally belongs to him, Mother Marie said.

That moment is “one of the holiest moments of our lives as sisters,” Mother Marie said.

“When we laid our lives at the service of the Gospel, we also laid at the foot of the altar our expectations for what we would gain in life,” in terms of worldly success or recognition, she said. Instead, “our hope is that we would gain souls, and I know that that might sound sort of Pollyannish, but that’s what gets us up in the morning,” she added.

Regarding the complaint that sisters with advanced degrees might be working in positions of service that are considered less intellectually stimulating, Mother Maximilia said that kind of thinking reveals a bias about what makes work valuable.

“The thought that [intellectual work] is objectively more valuable is already a biased opinion,” Mother Maximilia said.

“The point of any work is to serve and love God and neighbor, and I think actually that shows itself in a very particular way in direct service to a person’s needs,” she said.

“I would argue that it often is very intellectual work to balance and manage a household, so I think first of all we have a skewered notion of what valuable work is, and I would accentuate that what makes work valuable in the end is love, and we’ve always understood that service to the clergy is primarily that,” Mother Maximilia said.

It is natural, Mother Marie noted, that a religious sister with an advanced degree would want to work in her field of expertise at least for a time, and that is often the plan for those sisters. However, sometimes extenuating circumstances necessitate that sisters serve in other apostolates.

“If God calls us to do something else either through our superiors or the signs of the times or just through events, then we respond to that…we see that as the will of God,” she said.

When a sister is serving in a position that may not have been her first choice, it is not unlike the sacrifices that mothers and fathers make for their families, she added, such as staying up all night with a sick child, or taking a lower paying position in order to have more time for their family.

“That’s done for love, and it’s love that drives what we do, and a recognition of this great gift that we have,” as consecrated people, she said.

Mother Judith added that while education is a good and necessary thing, it is not ultimately the measure by which souls will be judged at the end of their lives.

“In the final analysis, when we come to the end of our life and we come before the Lord, I think it’s safe to say that He’s not going to ask us how many degrees we had or how we used our education,” she said. “He’s going to ask us how we loved.”

Mother Judith noted that the article misses, as contemporary culture often misses, the gifts that women in their femininity bring to the world, regardless of what specific tasks they are performing.

“We live in a culture that doesn’t seem to value the true gifts that women bring to our culture – motherhood, gentleness, patience, intuition, sensitivity, attention, warmth and the list goes on. These qualities are now seen in a negative light,seen as weaknesses, when in fact, it’s our strength,” she said.

“For consecrated religious, these elements of true femininity should be even more deeply rooted in us simply because of who we are. People see us and right away they associate us with God, the Church and rightly so. What a blessing and privilege it is to be a daughter of the Church.”

CARDINAL SARAH ENDORSES BOOK ON HARMS OF DIVORCE TO CHILDREN

This was unexpected!

Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments, recently sent a letter endorsing the book Primal Loss, edited and self-published by Leila Miller, which reveals the often traumatic experiences of children whose parents divorced.

Miller is a well-known Catholic blogger and author. She came from an intact family herself, so she first learned about how harmful divorce can be on children after an adult friend from a broken household opened up to her about her childhood experiences.

Concerned that this was a perspective lost in the current debate in the Catholic Church about divorce and remarriage, Miller put out a request on social media for adult children of divorce to share their stories with her, which she then compiled into the book Primal Loss. She decided to self-publish the book so she could ensure the book maintained its integrity on a very hot-button topic in our society.

“Your writing on this subject is both timely and urgent,” the Cardinal wrote in a personal letter to Miller, who had sent him a copy. “How necessary it is to support and defend the beauty of the Christian family as revealed to us by God from the very first pages of Sacred Scripture!

“In front of the growing attacks against the family, studies such as your own show the damaging and enduring consequences of a world vision, which denies the value of sacrifice and giving one’s life to the end for the other. I will certainly do what I can to promote Primal Loss.”  (From https:// churchpop.com)

VATICAN INSIDER TALKS TO EXPERT IN MIGRANTS AND REFUGEES – SPANISH ROYALS TO INAUGURATE NEW LIGHTING FOR ST. MARY MAJOR – THE 3 PROPHESIES OF POPE PAUL VI THAT ARE BEING FULFILLED IN OUR WORLD RIGHT NOW

FYI: See Press Office Director Greg Burke said in a statement today, January 12, that Pope Francis has accepted an invitation from His Beatitude Sviatoslav Shevchuk, Archbishop Major of Kyiv-Halyč of the Ukrainians and, on Sunday, January 28 at 4 pm, will visit the Basilica of Santa Sofia in Rome and meet with the Ukrainian Greek/Catholic community.

VATICAN INSIDER TALKS TO EXPERT IN MIGRANTS AND REFUGEES

I welcome you to Vatican Insider on a weekend –specifically on the second Sunday after the Epiphany – when the Church celebrates the World day of Migrants and Refugees. Because of this world day and the growing numbers of both migrants and refugees throughout the world and related issues for governments, you will absolutely want to tune in to Part II of my conversation with Msgr. Robert Vitillo, secretary general of ICMI – International Catholic Migration Commission.

He is an affable, capable, multi-lingual trained social worker with a broad expertise in migration and refugee services, child protection, social services, human rights, HIV/AIDS and global health. From 2005 to 2016, he served as Head of Delegation of Caritas Internationalis in Geneva and as Special Advisor on HIV and AIDS. As we spoke in Rome, I learned so much about the Church’s work in this area and it was absolutely fascinating. This is a front page issue today so do not miss our conversation!

In the United States, you can listen to Vatican Insider (VI) on a Catholic radio station near you (there is a list of U.S. stations at http://www.ewtn.com) or on channel 130 Sirius-XM satellite radio. Outside the U.S., you can listen to EWTN radio on our website home page by clicking on the right side where you see “LISTEN TO EWTN.” Vatican Insider airs Saturday mornings at 9:00am (ET). On the SKY satellite feed to the UK and parts of Europe, VI airs on audio channel 0147 at 11:30 am CET on Saturdays, and 5:30am and 10pm CET on Sundays. It’s also available on demand on the EWTN app and on the website. CHECK YOUR TIME ZONE. Here’s a link to download VI to your iTunes library: http://www.ewtn.com/se/pg/DatService.svc/feed/~LE.xml For VI archives: http://www.ewtn.com/vondemand/audio/file_index.asp?SeriesId=7096&pgnu=

SPANISH ROYALS TO INAUGURATE NEW LIGHTING FOR ST. MARY MAJOR

Friday, January 19, at 5 pm, King Juan Carlos I and Queen Sofia will inaugurate the new illumination of Saint Mary Major Basilica. The LED illumination links advanced technology with respect for the environment and will allow an 80% savings, according to a Vatican communiqué.

Last April 19, an agreement to collaborate on the joint development of the lighting project was signed between the basilica, the archpriest of the papal basilica, Cardinal Stanislaw Rylko, the governorate of Vatican City State and the Fundacion Endesa within the framework of its program of artistic illumination to preserve cultural and artistic patrimony.

Work began last June under the direction of the technical services of Vatican City State.

As I noted in my book, “A Holy Year in Rome,” all who visit this papal basilica
are drawn to the arrestingly beautiful ceiling, commissioned by Pope Alexander VI for the Holy Year 1500 and designed by Giuliano da Sangallo. The 105 wood-carved panels, each a meter square, were placed over the original trussed ceiling and then gilded with some of the gold brought from the newly discovered Americas by Columbus and given to King Ferdinand and Queen Isabella of Spain. The Peruvian gold was then donated by the Spanish Royals to Pope Alexander VI, also a Spaniard. This added magnificence induced Romans to call this “the golden basilica.”

The basilica has been under the patronage of Spanish kings since that time and even today the Spanish monarch is a canon of St. Mary Major. In theory the king should visit the basilica once a year. If he cannot do so, he names a delegate, usually the Spanish Ambassador to the Holy See. Once every year there is a Mass in the basilica for Spain and the Spanish people.

Twenty-four canons, named by the Holy Father, are responsible for the basilica – for its administration, repairs and the day-to-day tasks of overseeing visitors and preparing liturgical services.

I took these photos of the ceiling several years ago during the legendary August 5 “snowfall.”

Here’s the story:

The year was 358 A.D. John, a Roman patrician, and his wife, unable to have children, had been praying faithfully to the Virgin, asking her to give them a sign as to whom they should leave their enormous patrimony. The night of August 4-5, one of the hottest of the year, Mary appeared to the couple in a dream and requested that they build a church in her honor where snow would fall that night.

John and his wife went to tell Pope Liberius of their dream and to their amazement discovered that the pontiff had had the same dream. The next morning, August 5, the highest of Rome’s seven fabled hills, the Esquiline, was covered in snow, as witnessed by John, his wife, the Pope and his entourage, and a throng of Romans. Pope Liberius took a stick and traced the sign of the future basilica in the snow, a basilica which would be forever known as Our Lady of the Snows, in addition to the name it bears today, St. Mary Major, the greatest – and the oldest – Marian church.

The feast of Our Lady of the Snows was introduced that year and has been commemorated ever since on August 5. Each year, during a solemn high Mass, thousands of white flower petals, symbolizing the miraculous snowfall, are released from the basilica’s rooftop, both inside and outside, showering the faithful who have gathered to commemorate that event.

THE 3 PROPHESIES OF POPE PAUL VI THAT ARE BEING FULFILLED IN OUR WORLD RIGHT NOW

(ChurchPOP) – This year, 2018, is the 50th anniversary of the promulgation of Blessed Pope Paul VI’s controversial encyclical Humanae Vitae, which reaffirmed the Church’s traditional teaching against the use of contraception.

For Bishop Robert Barron, auxiliary bishop of Los Angeles, Paul VI was much more than just a great moral teacher – he was a prophet.

“That section of the encyclical,” Bp. Barron explains, referring to section 17 in which Paul VI predicts the social consequences of contraception, “I will confess to you, jumped out at me as I reread it, because I thought ‘Wow, 1968, but this man was looking very clearly into our time.’”

He then goes through Paul IV’s three big predictions about what a world that widely accepts contraception would look like: (1) more marital infidelity and lower moral standards for young people, (2) men feeling more free to objectify women, and (3) governments imposing contraception on their citizens.

Today, 50 years since the sexual revolution, it’s clear all of these have come true: sexual morality and marriage has collapsed, women are widely viewed as mere sex objects by men, and the Little Sisters of the Poor and others in the US have suffered from the HHS mandate, not to mention the much more severe population control policies in places like China.

Looking at our world today, it’s amazing how accurate Paul VI was. Which makes it all the more tragic that so many people, both within and without the Church, haven’t more closely heeded his warnings.

Click here to view Bishop Barron’s video at end of article: Https://churchpop.com/2018/01/11/bishop-barron-explains-why-pope-paul-vi-was-a-prophet-with-humanae-vitae/