HOLLERICH ON SYNOD: DISCOVERING UNITY IN SERVING GOD AND PEOPLE

One of the bigger mysteries in the Roman Catholic Church, actually here at the Vatican, in the past several years has been the Synod on Synodality. I have talked to so many people over time – priests, bishops, cardinals and laity – about the synod, and each one had a different answer when I asked them to tell me about or even define this multi-year event. The worry for many is this: if there are so many various understandings of and definitions for the Synod on Synodality, how will it actually work if there is such a variety of thought among participants?

Are there participants who totally, clearly understand what the synod is? What their role is? Who they are supposed to be “listening to” (part of the definition of synodality)?

Is it still a Synod of Bishops now that there are non-bishops and men and women religious and laity, many of whom will even have a vote?

I offer the following Vatican news interview with the relator general of the Synod on Synodality for your possible edification. I wonder if it will give you clarity or generate more questions. Oremus!

HOLLERICH ON SYNOD: DISCOVERING UNITY IN SERVING GOD AND PEOPLE

The relator general of the Synod on Synodality, Cardinal Jean-Claude Hollerich of Luxemburg, explains the changes in the upcoming General Assembly, emphasizing how the Church is called to be missionary with all its diversity, while always keeping Christ in the centre. In the wake of the announcement of the new composition of the Synod of Bishops, 64-year-old Jesuit Cardinal Jean-Claude Hollerich, Archbishop of Luxembourg and relator general of the upcoming assembly, takes stock of the work in an interview with Vatican media.

Andrea Tornielli (AT): The Ordinary Assembly of the Synod of Bishops in October 2023 will include a significant number of voting members who are not bishops: priests, religious men and women, laymen and laywomen, with 50 per cent women and a special focus on the participation of young people. What is the significance of this decision?

Cardinal Jean-Claude Hollerich (CH): It is not really new, because in the past there have already been members with voting rights who were not bishops. There were no women voters, but there were non-bishop members. It can therefore be said that that small group now becomes larger.

The Synod remains [a Synod] of the bishops, because the bishop is always the pastor of his Church; one cannot see the function separated from his people, from his people. I am the archbishop of Luxembourg, when I am in Rome I miss my Church: I think of the people I see in the first row, the second row, the third row in the cathedral, I think of those I meet every day… and I miss them. A small part of these people will be present at the Synod to be with their pastors. They will have a special mission, they have already had a great experience of synodality in the dioceses, then at the level of the bishops’ conferences and finally at the continental level. Not all the bishops who will participate have had this experience. Therefore, the task of these new members is to be witnesses of what they have experienced in order to communicate it. FOR MORE: Hollerich on Synod: Discovering unity in serving God and people – Vatican News

 

IN BRIEF (RELATIVELY SPEAKING!)

So much news today – the nuncio to Hungary speaks on the Holy Father’s weekend visit to Budapest, the end of the two-day meeting of the new C9 (the Council of Cardinals who are advisers to the Pope), the announcement that lay people and women will be able to vote in the October synod (historical!), the weekly general audience and a speech by Francis to the Chicago-based Catholic Extension Society!

I especially enjoyed the interview with a longtime friend of mine, Abp. Michael Banach, a luminary of Vatican diplomacy whom I’ve known for many years, now the Vatican nuncio to Hungary.

It was also interesting to read the Pope’s remarks to the Catholic Extension Society, an institution I learned about as a child as various relatives dedicated philanthropic resources to this body. Last night, after dinner at Taverna Agape in Pza. San Simeone I was walking on Via dei Coronari to a nearby taxi stand and ran into Cardinal Cupich from Chicago. He said he was in town for today’s meeting with the Holy Father. I’ve also known Extension President, Fr. Jack Wall, for a few years and he has been a dinner guest of mine.

As I always do in IN BRIEF, I’ll give just a few lines about each story and then the link to read the full piece, should it interest you.

IN BRIEF (RELATIVELY SPEAKING!)

HUNGARIANS LOVE POPE FRANCIS’ JOY AND SINCERITY: The Apostolic Nuncio to Hungary, Archbishop Michael Wallace Banach, insists that Hungarians love Pope Francis’ joy and sincerity, and appreciate his maintaining his promise to return to visit them after his brief 12 September 2021 stay in Budapest for the closing Mass of the 52nd International Eucharistic Congress. In an interview granted to Vatican News – Vatican Radio for the occasion of the Holy Father’s Apostolic Journey to the country, the long-serving American diplomat, who has served in several continents, granted his insight into the realities for the faithful in the country and the meaning of the Pope’s return to Hungarian soil, marking his 41st Apostolic Journey abroad. Apostolic Nuncio: Hungarians love Pope Francis’ joy, sincerity – Vatican News

THE VATICAN ANNOUNCED WEDNESDAY THAT THERE WILL BE LAY PEOPLE PARTICIPATING AS VOTING MEMBERS IN THE SYNOD ON SYNODALITY’S OCTOBER ASSEMBLY, a break with past custom, which allowed laypeople to participate without the right to vote. Pope Francis will also approve every member in advance. The general assembly of the Synod on Synodality will take place in two sessions, in October 2023 and October 2024. After the vote on a final document for the assembly, the pope alone decides whether to take any actions based on the recommendations in the final text or whether to adopt it as an official Church document…According to the synod leadership, it is requested that “50% of [the selected people] be women and that the presence of young people also be emphasized.” Vatican announces laypeople, including women, will vote in Synod on Synodality assembly | Catholic News Agency

NEW COUNCIL OF CARDINALS ENDS TWO-DAY MEETING. Vatican news announced today the end of a two-day meeting of the new C9, Council of Cardinals, stating the next meeting will be in June, without specifying a date. (I listed the cardinal members, new and returning, here: POPE PRESIDES OVER THE FIRST MEETING OF THE NEW COUNCIL OF CARDINALS – ARCHBISHOP PAGLIA CLARIFIES STANCE ON ASSISTED SUICIDE | Joan’s Rome (wordpress.com) Past meetings, since the first one in 2013, usually took place over three days, with the Pope always participating, except on Wednesday mornings when he presided over the general audience. Summaries of those meetings, released on the final day, Wednesday, usually went on at some length in describing the topics discussed. Today’s announcement, much briefer, was summarized by Vatican news: Council of Cardinals discusses ongoing wars and need for peace-building – Vatican News

“IN OUR CONTINUING CATECHESIS ON APOSTOLIC ZEAL,” SAID POPE FRANCIS AT THE GENERAL AUDIENCE IN ST. PETER’S SQUARE, “we now turn to the example of the saints of every age, beginning with those who embraced the monastic life. Their witness of following Christ in poverty, chastity and obedience was combined with unceasing intercessory prayer for the spread of the Gospel and the growth of the Church. Today we consider Saint Gregory of Narek, a medieval Armenian monk and Doctor of the Church, whose writings embody the profound Christian tradition of the Armenian people, the first to embrace the Gospel. In the hiddenness of his monastery, Gregory sensed a profound solidarity with the whole Church and her mission of preaching the Good News of Jesus Christ to all nations and peoples. Identifying with sinful humanity, he devoted his entire existence to interceding for sinners, the poor and those in need of the Lord’s healing and forgiveness. The example of Saint Gregory of Narek reminds us of our responsibility to cooperate, by our own intercessory prayer, in the Church’s mission of proclaiming the Gospel message of reconciliation, redemption and peace for the entire human family. General Audience – Activities of the Holy Father Pope Francis | Vatican.va

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“I OFFER A CORDIAL WELCOME TO ALL OF YOU FROM THE CATHOLIC EXTENSION SOCIETY WHO HAVE GATHERED THIS WEEK IN ROME,” said the Holy Father. “Your presence gives me the opportunity to express my heartfelt gratitude for your efforts in providing assistance to missionary Dioceses, particularly in the United States, and in caring for the needs of the poor and most vulnerable. I thank you, too, for your valuable contributions to the rebuilding of the Church and the broader society in Puerto Rico, following the various hurricanes and earthquakes which brought such devastation to the island in recent years….In striving to build up the Body of Christ, the Church, by giving a voice to those who are frequently voiceless, you bear witness to the God-given dignity of every person. …I encourage you as well to continue to express ‘God’s style’ in the work that you do. God’s style is never distant, detached or indifferent. Instead, it is one of closeness, compassion and tender love. This is God’s style: closeness, compassion and tender love. God is like this, this is his style.” To a delegation from the “Catholic Extension Society” – Activities of the Holy Father Pope Francis | Vatican.va

 

LETTER FROM SYNOD LEADERS HIGHLIGHTS CRUCIAL ROLE OF BISHOPS IN SYNODAL PROCESS

Since the start of the Synod on Synodality in 2021, complaints, comments, and questions have come in to the Vatican from around the world – from priests, bishops and laity alike – suggesting that the outcome of the three-year synod process would eventually be determined only by Rome, that the “agenda” would be controlled by a small group of people. Some even suggested that the role of the bishops in this entire process seemed to be diminished.

In answer to those comments, a letter was sent to bishops today from Cardinals Mario Grech, secretary general of the Synod and Jean Claude Hollerich, archbishop of Luxembourg and general relator of the Synod. It starts:

“As you know, at the conclusion of the consultation stage ‘in the particular Churches’, the Synod 2021-2024 process foresees the celebration of Continental Assemblies. It is in view of this Continental stage that we address all of you, who, in your particular Churches, are the principle and foundation of unity of the holy People of God (cf. LG 23). We do so in the name of our common responsibility for the ongoing synodal process as Bishops of the Church of Christ: there is no exercise of ecclesial synodality without exercise of episcopal collegiality.”

It also says:

“On the eve of the Continental Assemblies, we feel the urgency to share a few considerations for a common understanding of the synodal process, its progress and the meaning of the current Continental stage. There are in fact some who presume to already know what the conclusions of the Synodal Assembly will be. Others would like to impose an agenda on the Synod, with the intention of steering the discussion and determining its outcome. However, the theme that the Pope has assigned to the 16th Ordinary General Assembly of the Synod of Bishops is clear: ‘For a Synodal Church: communion, participation, mission’. This is therefore the sole theme that we are called to explore in each of the stages within the process. The expectations for Synod 2021-2024 are many and varied, but it is not the task of the Assembly to address all the issues being debated in the Church.”

Vatican News has summarized the letter that was published in Italian, English, French, Spanish and Portuguese:

LETTER FROM SYNOD LEADERS HIGHLIGHTS CRUCIAL ROLE OF BISHOPS IN SYNODAL PROCESS

In a letter addressed to all the diocesan and eparchial bishops throughout the world, the General Secretary and the General Relator of the Synod offer considerations on the role of Bishops in the synodal process.

Cardinal Mario Grech and Cardinal Jean Claude Hollerich – respectively the Secretary General and the General Relator of the Synod – have addressed a letter to all the Bishops of the world in which they share “a few considerations for a common understanding of the synodal process, its progress, and the meaning of the current Continental stage.”

Cardinal Grech:

The Cardinals begin by noting that, as Vatican II teaches, each Bishop has “responsibility” for their own particular Church as well as “solicitude for the Universal Church.” The very reason for the synod, they explain, is “to enable the exercise of the latter,” with the current synodal process making “the role of Pastors and their participation in the various stages even more crucial.”

“For a Synodal Church”: the sole theme of the Synod

In their letter, the Cardinals highlight the sole theme of the Synod: “For a Synodal Church: communion, participation, mission.”

“This is therefore the sole theme we are called to explore in each of the stages within the process.”

The exclusive focus on this theme precludes the possibility of other themes being “surreptitiously introduced” by those who would “exploit the Assembly and disregard the consultation of the People of God.”

The Cardinals say “it is understandable” that in the initial phase of the synod, “the scope or margins of the theme were not clearly defined”. However, they say, these have been gradually clarified in subsequent steps. “It is important to remember,” they say, that the syntheses produced in the diocesan stage “are the result of the discernment of the Pastors regarding the contributions made during the consultation of the People of God.” TO CONTINUE: Letter from Synod leaders highlights crucial role of Bishops in synodal process – Vatican News

Also this from Vatican news:There is no synod without a bishop: In an interview with Vatican Radio, the Secretary General of the Synod of Bishops, Cardinal Mario Grech, explains the role of the Bishops in the synodal process, and why it is important to highlight that role at this stage in the synodal process. Cardinal Grech: There is no synod without a bishop – Vatican News

 

ARCHBISHOP BROGLIO: SYNOD AN OPPORTUNITY TO COMBAT POLARISATION – POPE GRIEVES FOR CARDINAL BAAWOBR, “WISE AND GENTLE PASTOR”

So much confusion has surround the now three-year long Synod on Synodality –including the very meaning and definition of synodality! – that one looks for clarity anywhere on anything involving that synod that started in 2021 and will now, per Pope Francis, be extended until the fall of 2024. The Church is in the final, continental stage of that synod.

Archbishop Timothy Broglio, new president of the USCCB, is in Rome for meetings on the continental stage of the synod. He was interviewed by Vatican News and I think you’ll learn something from the conversation.

I was saddened yesterday to learn of the death of Cardinal Baawobr, I did not know and never met him but I well remember during the busy late August days that included a consistory to make 20 new cardinals and the presence in Rome of the entire College of Cardinals that it was announced that one cardinal had to be admitted to the hospital and he would still get the red hat. Apparently a much-loved pastor, he will be greatly missed in all of Africa.  And it seems the College of Cardinals was deprived of a great gift.

Vatican news reported that Cardinal Fridolin Ambongo, archbishop of Kinshasaa in the DRC, said: “All of Africa, the Islands, and indeed, the universal Church have lost a great and devout churchman, a selfless servant and a good Shepherd.”

ARCHBISHOP BROGLIO: SYNOD AN OPPORTUNITY TO COMBAT POLARISATION

The newly elected head of the US Bishops’ Conference discusses the synodal process in the country, its potential to combat polarisation in the Church, and strategies for including the voices of the marginalised.

By Joseph Tulloch (vaticannews)

Archbishop Timothy Broglio, Archbishop for Military Services in the United States, spoke to Vatican News on Tuesday about the upcoming Continental Stage of the synodal process.

The Archbishop, who was recently appointed head of the US Bishops’ Conference, was in Rome for a meeting of the Presidents and Coordinators of the Continental Assemblies of the Synod.

During the interview, he discussed the meeting in Rome, strategies for listening to the voices of the marginalised, and the opportunity the synod offers to combat polarisation in the US Church.

The following transcript has been lightly edited for reasons of style.

You’re just coming to the end of this two-day meeting with the Secretariat of the Synod. How has it been? What have you talked about? What have you discussed? What have you learned?

Well, I think it’s been a very useful meeting. In terms of what we’ve discussed, we basically saw how each Continental group has approached the Continental session. It’s interesting that all the continents that are represented are doing it in different ways, and that also reflects the different realities that are represented here. The United States and Canada are using a virtual approach because of the size of the countries and also the question of logistics, but very interesting to see the variety of approaches.

And I think in terms of things learned, the time we spent this morning on spiritual conversation has been very useful. Of course, it was a Jesuit who made the presentation so you could see the spirit of Saint Ignatius kind of lurking over the process, but really fascinating.

I think now the challenge will be how do we put this into action in our different continental gatherings. Obviously, the role of facilitator will be very important, but also this ability to listen and then to put together what we’ve heard.

 One of the things that you read in the Working Document for the Continental Stage is that they’re quite interested in making sure that the Synod hears the voice of all of the people of God. They talk particularly about making heard the voices of women and laypeople, people who live in conditions of poverty and marginalisation. How is the Church in the U.S. going to try and put that into practice?

Well, we’re trying to use, as I said, a virtual method … the hope with that is that by not obliging people to go someplace, we can reach out to those who are more marginalised, and also those for whom affronting the cost of a trip might be problematic.

Now, it’s going to depend very much on each diocesan bishop to recruit those people because each one can have 3 to 5 delegates. So it will depend on the individual dioceses to make sure that they have this cross representation of people. But hopefully, that is taking place now, and also the fact that we’ve extended the deadline by a few days will make it a little bit easier, I think, for some of the dioceses that were lagging behind to catch up. But I hope that it’ll be a fruitful exchange.

And we have ten opportunities to participate; there are five in English, two in French and three in Spanish. So hopefully it will be a wide cross-section of both the United States and Canada because we’re doing it together.

 One of the things you hear people talk a lot about in the context of the U.S. Church is polarisation. And I’m wondering if you think that the synodal path has any potential to help with that.

I certainly hope that it does. I think the emphasis that’s been placed on listening will be a great help if people enter into these moments of conversation and dialogue and discernment with a spirit of listening to the other.

Unfortunately, one of the aspects – I don’t know how prevalent this is in the Church, but certainly one of the aspects of the society in general in the United States – is the inability to listen to the other. You only listen to the newscasters that tell you what you want to hear, or from your point of view, and if you don’t agree with someone, then you don’t listen to him or her.

We even see this on university campuses, where you would think a fundamental aspect of learning is also to listen to those who don’t necessarily agree with me. But we have this closing off where we don’t we don’t want to hear people, if they represent a certain position they’re not welcome on a campus.

I’m hopeful that at least among Catholics in those who participate in the Synodal process, perhaps this opening to the presence of the spirit will allow … and that doesn’t necessarily mean that this is a moment of changing convictions, but it is a moment of hearing where the other person is and trying to respond and put together that sharing of views. I hope that that will help heal, at least as far as the church is concerned, some of the polarisation.

 What are you most excited about going forward with the Synod process in this next continental stage?

I’m most excited about the fact that we’ll be working together with Canada. As my Canadian brother has pointed out repeatedly, it’s the longest border in the world that’s unfortified.

And so we do have a lot in common – and there’s of course, there’s enough to make the two realities distinct as well – but that’s an enrichment to be able to enter into the other country and to listen with them.

Because of these sessions, you won’t need a passport to participate in them. So they will be mixed. All of the sessions, obviously, probably the two in French should be a little more aimed at Quebec, but I intend to participate, at least in one of them in French, so that I can hear what’s going on.

So I think there will be a great opening and a great appreciation of the church in both countries. And then it will be interesting to see, when we come to the conclusions, what the Church in North America has to contribute to the whole synodal process. I think that will be very interesting to see.

POPE GRIEVES FOR CARDINAL BAAWOBR, “WISE AND GENTLE PASTOR”

Pope Francis on Tuesday expressed sorrow for the death of Cardinal Richard Kuuia Baawobr, Archbishop of Wa, who died unexpectedly in Rome on Sunday evening.

In a telegram in which he extends his heartfelt condolences to the cardinal’s family, to the Missionaries of Africa of which he was part, to the clergy, religious and laity of the Diocese of Wa, the Pope said he is grateful for the cardinal’s faithful witness to the Gospel, “marked by generous service to the Church in Ghana, especially to those in need.”

“I willingly join the faithful in praying that our merciful Father may grant to this wise and gentle pastor the reward of his labours and welcome him into the light and peace of heaven.”

The Pope’s telegram concluded with words of comfort for all those who are mourning the late cardinal’s passing in the sure hope of the Resurrection and with his apostolic blessing “as a pledge of consolation and peace in Jesus, the firstborn from the dead.”

Created Cardinal in absentia

Richard Kuuia Baawobr, Bishop of Wa, Ghana, was created a cardinal on 27 August in absentia. He had arrived in Rome the day before but was unable to attend the consistory due to illness. He was hospitalised and spent more than two months in hospital. Only a few days after leaving his hospital room, Cardinal Baawobr passed away on Sunday, while still in Rome. FOR MORE: Pope grieves for “wise and gentle pastor” Cardinal Baawobr – Vatican News

WHITHER GOEST THOU, ACADEMY FOR LIFE? – THE SYNOD ON SYNODALITY: THE CONTINENTAL PHASE, “A BROAD TENT” – VOICES OF EXCLUDED HEARD IN DOCUMENT FOR CONTINENTAL PHASE OF SYNOD – SYNOD ON SYNODALITY: VATICAN REVEALS FRAMEWORK FOR NEXT STAGE OF DISCUSSIONS

WHITHER GOEST THOU, ACADEMY FOR LIFE?

As you may be aware, there has been much consternation in Catholic circles – hierarchy and faithful – about Pope Francis’ recent nomination of a pro-abortion member to the Pontifical Academy for Life. I spent most of the day researching and writing a Special for my weekend EWTN program, Vatican Insider, on this nomination and related issues.

I look at how the academy has changed from its original makeup and focus under its founder, Pope St. John Paul, when it was re-tooled by Pope Francis, and how Francis also re-instituted his predecessor’s John Paul II Institute for Studies on Marriage and the Family to the point where it is unrecognizable for original members.

I ask: Why would a Pope appoint as an academician someone who is pro-abortion?. Abortion is the taking of an innocent human life. The academy is FOR life. Now, people are asking: Is it truly the Pontifical Academy for Life?

The bottom line of my piece is: What are we to make of the remarkable dichotomy between the Church’s Magisterium on protecting and defending all life from conception to natural death and the appointment of people to Church institutes and academies who do not defend and protect that life?

So tune in this weekend for that analysis.

And that is the reason I did not read the entire synod document presented today.

THE SYNOD ON SYNODALITY: THE CONTINENTAL PHASE, “A BROAD TENT”

I am still in the process of reading the 56-page document on the continental pages of the Synod on Synodality that was presented today in the Holy See Press Office. I am not qualified at the moment to write a decent summary of a document I’ve not finished reading but I offer links to two articles that summarize the document. And here is a link to the original document in English: Documento-Tappa-Continentale-EN.pdf (synod.va)

VOICES OF EXCLUDED HEARD IN DOCUMENT FOR CONTINENTAL PHASE OF SYNOD

The Synod of Bishops published the text that will provide a “frame of reference” and form the basis for the work of the second stage of the synodal path launched by Pope Francis in 2021. The Working Document for the Continental Stage was based on the syntheses coming from the churches of the five continents after consultation with the faithful and others.

By Salvatore Cernuzio (Vatican news)

Here are the poor and the indigenous, families, remarried divorcees and single parents, LGBTQ people, and women who feel excluded. Here are the victims of abuse or trafficking or racism. Here are priests, laicized priests, and lay people; Christians and those ‘distant’ from the Church, those who want reforms on priesthood and the role of women, and those who “following the liturgical developments of the Second Vatican Council, do not feel at ease.” Here are those who live in countries of martyrdom, those who deal daily with violence and conflict, those who fight against witchcraft and tribalism. In short, here within the approximately 45 pages that make up the Document for the Continental Stage (DCS) is the whole of humanity, with its wounds and fears, its imperfections and demands. Voices of excluded heard in Document for Continental Phase of Synod – Vatican News

SYNOD ON SYNODALITY: VATICAN REVEALS FRAMEWORK FOR NEXT STAGE OF DISCUSSIONS

The Vatican revealed on Thursday a key document to guide the next stage of discussions in the Synod on Synodality.

The working document, titled “Enlarge the space of your tent,” covers issues across a broad spectrum, from the clergy sexual abuse crisis to Christian unity. The text calls for “a Church capable of radical inclusion” and says that many synod reports raised questions about the inclusion and role of women, young people, the poor, people identifying as LGBTQ, and the divorced and remarried. (Vatican photo)

The 44-page working document is officially called the DCS (Document for the Continental Stage). It summarizes the reports shared with the Vatican by bishops’ conferences, religious congregations, departments of the Roman Curia, lay movements, and other groups and individuals.

Published on Oct. 27, the document aims to be “the privileged instrument through which the dialogue of the local Churches among themselves and with the universal Church can take place during the Continental Stage.” Synod on Synodality: Vatican reveals framework for next stage of discussions | Catholic News Agency (The document, with art, is 56 pages on the synod webpage).

 

A PAPAL SURPRISE: SYNOD ON SYNODALITY TO EXTEND TO 2024 – SYNOD IN TWO SESSIONS WILL ENCOURAGE PARTICIPATION

Due to the technical issue yesterday affecting the appearance of “Joan’s Rome,” I’m reposting that column, along with an additional look at the main news story here about the prolongation of the Synod on Synodality by one year to October 2024.

A PAPAL SURPRISE: SYNOD ON SYNODALITY TO EXTEND TO 2024

In a surprise announcement at the Sunday Angelus, Pope Francis extended the term of the synod on synodality, scheduled to end in October 2023 but now to end in a second session in October 2024. The synod began in 2021 and is in the final continental phase, the phase that would conclude the original synod date of October 2023.

The Pope said, “In order to provide more time for extended discernment, I have established that this Synodal Assembly will take place in two sessions, October 4-29, 2023 and October 2024.” He said he hoped this decision will “favor the comprehension of synodality as a constitutive element of the Church, and help everyone to live it as a journey of brothers and sisters who bear witness to the joy of the Gospel.” Francis said there are already many first fruits from the ongoing Synod, but more time is needed in order for them to become fully mature.

The Pope explained that the September 2018 Apostolic Constitution Episcopalis Communio on the structure of the Synod of Bishops, allows for such an extension.

A Vatican News editorial entitled “Synod In Two Sessions Will Encourage Participation,” stated:Lengthening the time of the ordinary assembly of the Synod, taking it from one to two years, means in reality seeing the method and process as more important than the individual themes themselves that have emerged so far and also need to be addressed.”

That title intrigued me because my very first thought after the papal announcement was how disappointed the Vatican and Pope had to be at the numbers coming in from the around the world on the participation of the faithful. The numbers revealed so far indicate that, of the 112 of 114 episcopal conferences that have sent their reports to Rome, participation has been consistently in the low single digits – rarely even above 4%. In the US, for example, it was 1%!

Responses also came in from Eastern Catholic churches, religious orders, church organizations and movements, and the Roman Curia.

As I wrote yesterday, many thoughts came to mind as I heard Pope Francis make the announcement Sunday at the Angelus and as I read the editorial.

To be honest, the very title of the editorial suggests what might be a reason for extension, namely, the extremely low participation worldwide in the synod process since it began in 2021. So one asks: if we add a year, will more people participate? How will they participate? The parish-wide and diocesan phase, as well as that of the world’s Episcopal conferences have all concluded.

The very meaning of the world “synodality” seems to have been up for grabs during this process. So many people, and not just the faithful but priests and bishops, have asked the office of the Synod of Bishops in Rome for a precise definition, stating that what they have read about the process so far has not been illuminating, much less helpful.

Could another reason be that, in reading some of the results that have come in, the Vatican saw that the synod has not been, by and large what they envisioned, that is, people listening to one another and discerning the will of the Holy Spirit, but rather, people communicating how they want the Church to change some of her teaching?

Just a year ago, October 9, Pope Francis warned about three possible obstacles to a fruitful synod, one of which was “intellectualism.” Francis said “the synod ‘could turn into a kind of study group,’ losing itself in abstraction.” It would thus consist of “the usual people saying the usual things, without great depth or spiritual insight, and ending up along familiar and unfruitful ideological and partisan divides, far removed from the reality of the holy People of God and the concrete life of communities around the world.”

Did that happen?

In fact, it seems from the Vatican editorial that both the method and process of the synod might have to be reviewed!

The Pope explained that, “It is important that the synodal process be exactly this: a process of becoming, a process that involves the local Churches, in different phases and from the bottom up, in an exciting and engaging effort that can forge a style of communion and participation directed to mission.”

On October 2, the Pope met with several dozen people commissioned to read the syntheses coming in from around the world and to write a draft document that will be used in the current continental phase of the synod on synodality. Bishops from the Synod office joined the draft group and a document was approved that is expected to be released later this month.

SYNOD IN TWO SESSIONS WILL ENCOURAGE PARTICIPATION

(Vatican News) Editorial Director says Pope Francis’ decision to extend the Synod to two sessions – in 2023 and 2024 – reflects the reality of an increasingly missionary Church that involves everyone.

By Andrea Tornielli

The journey has begun, but not without many efforts. The journey has started and the dream is to transform the ordinary life of the Church through the participation and involvement of everyone, to renew its life and help Christian communities be ever more faithful to the Gospel and therefore ever more missionary. (Vatican file photo)

Pope Francis’ announcement on Sunday at the Angelus that the next ordinary General Assembly of the Synod of Bishops will take place in two sessions, each one year apart in October 2023 and October 2024, shows how much the Pope cares about this dream that little by little is becoming a reality.

There is a need to fully appreciate the many contributions that have come in and will continue to arrive from the continental assemblies, so that every baptized person feels called to this journey in communion with their own parish priests and Church leaders.

Such a great opportunity must not be missed by using the same old ways of doing or looking at things – whether “always looking to the past” or to progressive attitudes. These stances always take for granted the starting point regarding the faith of the people of God and end up focusing only on single issues rooted in past and self-referential ideological battles.

In his homily on 11 October for the 60th anniversary of the beginning of the Second Vatican Ecumenical Council, Pope Francis said, “The Church needs first to be viewed from on high, with God’s eyes, eyes full of love. Let us ask ourselves if we, in the Church, start with God and his loving gaze upon us. We are always tempted to start from ourselves rather than from God, to put our own agendas before the Gospel, to let ourselves be caught up in the winds of worldliness in order to chase after the fashions of the moment or to turn our back on the time that Providence has granted us, in order to retrace our steps.”

Deeper understanding of synodality

Starting from the loving gaze of God with the joy that flows from feeling loved, welcomed, and accompanied by Him is also the key to understanding the Synod.

The Church exists to proclaim the Gospel. And the Church’s structures, always subject to reform, exist only for this aim.

Pope Francis’ announcement at the Angelus tells us that synodality in the Church is a process and not a rushed restructuring of some of its ecclesial structures where nothing really changes.

Lengthening the time of the ordinary assembly of the Synod, taking it from one to two years, means in reality seeing the method and process as more important than the individual themes themselves that have emerged so far and also need to be addressed.

The process of involving everyone that began in 2021 in the local Churches has led to as many as 112 (out of 114) Bishops’ Conferences to carry out extended discernment on what has emerged from listening to the people of God. It is a beginning marked by hope.

SYNOD IN TWO SESSIONS WILL ENCOURAGE PARTICIPATION

Following is the editorial that Vatican News released yesterday after the Pope announced that the synod on synodality that began in 2021 and was set to conclude in October 2023, has been extended and will now add a session in October 2024.

Many thoughts came to mind as I heard Pope Francis make the announcement Sunday at the Angelus and as I read this editorial.

To be honest, the very title of the editorial suggests what might be a reason for extension, namely, the extremely low participation worldwide in the synod process since it began in 2021. So, one asks: if we add a year, will more people participate? How will they participate? The parish-wide and diocesan phase, as well as that of the world’s Episcopal conferences have all concluded.

The very meaning of the word “synodality” seems to have been up for grabs during this process. So many people, and not just the faithful but priests and bishops, have asked the office of the Synod of Bishops in Rome for a precise definition, stating that what they have read about the process so far has not been illuminating, much less helpful. In fact, it seems from the editorial that both the method and process of the synod might have to be reviewed!

I’ll try to learn more about this in coming days and weeks.

SYNOD IN TWO SESSIONS WILL ENCOURAGE PARTICIPATION

(Vatican News) Editorial Director says Pope Francis’ decision to extend the Synod to two sessions – in 2023 and 2024 – reflects the reality of an increasingly missionary Church that involves everyone.

By Andrea Tornielli

The journey has begun, but not without many efforts. The journey has started and the dream is to transform the ordinary life of the Church through the participation and involvement of everyone, to renew its life and help Christian communities be ever more faithful to the Gospel and therefore ever more missionary. (Vatican file photo)

Pope Francis’ announcement on Sunday at the Angelus that the next ordinary General Assembly of the Synod of Bishops will take place in two sessions, each one year apart in October 2023 and October 2024, shows how much the Pope cares about this dream that little by little is becoming a reality.

There is a need to fully appreciate the many contributions that have come in and will continue to arrive from the continental assemblies, so that every baptized person feels called to this journey in communion with their own parish priests and Church leaders.

Such a great opportunity must not be missed by using the same old ways of doing or looking at things – whether “always looking to the past” or to progressive attitudes. These stances always take for granted the starting point regarding the faith of the people of God and end up focusing only on single issues rooted in past and self-referential ideological battles.

In his homily on 11 October for the 60th anniversary of the beginning of the Second Vatican Ecumenical Council, Pope Francis said, “The Church needs first to be viewed from on high, with God’s eyes, eyes full of love. Let us ask ourselves if we, in the Church, start with God and his loving gaze upon us. We are always tempted to start from ourselves rather than from God, to put our own agendas before the Gospel, to let ourselves be caught up in the winds of worldliness in order to chase after the fashions of the moment or to turn our back on the time that Providence has granted us, in order to retrace our steps.”

Deeper understanding of synodality

Starting from the loving gaze of God with the joy that flows from feeling loved, welcomed, and accompanied by Him is also the key to understanding the Synod.

The Church exists to proclaim the Gospel. And the Church’s structures, always subject to reform, exist only for this aim.

Pope Francis’ announcement at the Angelus tells us that synodality in the Church is a process and not a rushed restructuring of some of its ecclesial structures where nothing really changes.

Lengthening the time of the ordinary assembly of the Synod, taking it from one to two years, means in reality seeing the method and process as more important than the individual themes themselves that have emerged so far and also need to be addressed.

The process of involving everyone that began in 2021 in the local Churches has led to as many as 112 (out of 114) Bishops’ Conferences to carry out extended discernment on what has emerged from listening to the people of God. It is a beginning marked by hope.