HOLY SEE PRESS OFFICE ON ABUSE SCANDAL REPORT IN U.S.

HOLY SEE PRESS OFFICE ON ABUSE SANDAL REPORT IN U.S.

(ARRIVED IN MY EMAIL AT 10 PM)

English language

Regarding the report made public in Pennsylvania this week, there are two words that can express the feelings faced with these horrible crimes: shame and sorrow. The Holy See treats with great seriousness the work of the Investigating Grand Jury of Pennsylvania and the lengthy Interim Report it has produced. The Holy See condemns unequivocally the sexual abuse of minors.

The abuses described in the report are criminal and morally reprehensible. Those acts were betrayals of trust that robbed survivors of their dignity and their faith. The Church must learn hard lessons from its past, and there should be accountability for both abusers and those who permitted abuse to occur.

Most of the discussion in the report concerns abuses before the early 2000s. By finding almost no cases after 2002, the Grand Jury’s conclusions are consistent with previous studies showing that Catholic Church reforms in the United States drastically reduced the incidence of clergy child abuse. The Holy See encourages continued reform and vigilance at all levels of the Catholic Church, to help ensure the protection of minors and vulnerable adults from harm. The Holy See also wants to underscore the need to comply with the civil law, including mandatory child abuse reporting requirements.

The Holy Father understands well how much these crimes can shake the faith and the spirt of believers and reiterates the call to make every effort to create a safe environment for minors and vulnerable adults in the Church and in all of society.

Victims should know that the Pope is on their side. Those who have suffered are his priority, and the Church wants to listen to them to root out this tragic horror that destroys the lives of the innocent.

Spanish Translation

Ante el informe que se ha hecho público en Pensilvania esta semana, hay dos palabras que pueden expresar los sentimientos frente a estos horribles crímenes: vergüenza y dolor. La Santa Sede toma muy en serio el trabajo del Investigating Grand Jury de Pensilvania y el largo Interim Report que ha elaborado. La Santa Sede condena inequívocamente el abuso sexual de menores.

Los abusos descritos en el informe son criminales y moralmente reprobables. Estos hechos han traicionado la confianza y han robado a las víctimas su dignidad y su fe. La Iglesia debe aprender duras lecciones de su pasado, y debería haber asunción de responsabilidad (accountability) tanto por parte de los abusadores como por parte de aquellos que permitieron que se produjera.

La mayor parte del informe se refiere a abusos cometidos antes de los primeros años 2000. No habiendo encontrado apenas casos después de 2002, las conclusiones del Grand Jury son coherentes con estudios precedentes que muestran cómo las reformas hechas por la Iglesia Católica en Estados Unidos han reducido drásticamente la incidencia de los abusos cometidos por el clero. La Santa Sede empuja a estar en constante reforma y vigilancia en todos los niveles de la Iglesia Católica, para garantizar la protección de los menores y de los adultos vulnerables. Subraya también la necesidad de obedecer a la legislación civil, incluida la obligación de denunciar los casos de abusos a menores.

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FRANCIS EXTENDS CONDOLENCES TO PARENTS OF ALFIE EVANS – POPE PRAYS FOR ‘NUCLEAR-FREE’ KOREAN PENINSULA AND FOR NIGERIAN CHRISTIANS – HOLY FATHER, 3 VICTIMS OF SEX ABUSE MEET IN VATICAN – VATICAN OFFICIALS, GERMAN PRELATES TO DISCUSS COMMUNION IN MIXED MARRIAGES

Recent papal tweets:
April 28: I am deeply moved by the death of little Alfie. Today I pray especially for his parents, as God the Father receives him in his tender embrace.

April 29: Do we really want peace? Then let’s ban all weapons so we don’t have to live in fear of war.

April 30: Be one with Christ when you pray, take care of your most vulnerable brothers and sisters, and work for peace.

I am fascinated by the news of the visit by German prelates to officials in the Vatican on the question of whether or not the Eucharist can be given to non-Catholic spouses in a mixed marriage.

I certainly thought I knew the teaching on this question.

In addition to what I had been taught, we have guidelines for the reception of communion in the Missalettes available to the faithful at Mass which basically states: Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to holy Communion. Non-Catholic faithful are then invited, if they wish, to approach the Eucharist with their arms folded over their chest to receive a blessing from the celebrant.

Here is what Canon law says:

For starters, we have Canon 842 §1. A person who has not received baptism cannot be admitted validly to the other sacraments.

And Canon 844:
Can. 844 §1. Catholic ministers administer the sacraments licitly to Catholic members of the Christian faithful alone, who likewise receive them licitly from Catholic ministers alone, without prejudice to the prescripts of §§2, 3, and 4 of this canon, and ⇒ can. 861, §2.
§2. Whenever necessity requires it or true spiritual advantage suggests it, and provided that danger of error or of indifferentism is avoided, the Christian faithful for whom it is physically or morally impossible to approach a Catholic minister are permitted to receive the sacraments of penance, Eucharist, and anointing of the sick from non-Catholic ministers in whose Churches these sacraments are valid.
§3. Catholic ministers administer the sacraments of penance, Eucharist, and anointing of the sick licitly to members of Eastern Churches which do not have full communion with the Catholic Church if they seek such on their own accord and are properly disposed. This is also valid for members of other Churches which in the judgment of the Apostolic See are in the same condition in regard to the sacraments as these Eastern Churches.
§4. If the danger of death is present or if, in the judgment of the diocesan bishop or conference of bishops, some other grave necessity urges it, Catholic ministers administer these same sacraments licitly also to other Christians not having full communion with the Catholic Church, who cannot approach a minister of their own community and who seek such on their own accord, provided that they manifest Catholic faith in respect to these sacraments and are properly disposed.
§5. For the cases mentioned in §§2, 3, and 4, the diocesan bishop or conference of bishops is not to issue general norms except after consultation at least with the local competent authority of the interested non-Catholic Church or community.

The German bishops’ decision to offer the Eucharist to the non-Catholic member of a mixed marriage has been inspired by their desire to implement certain provisions of “Amoris Laetitia,” the same document that has caused such angst by suggesting that, under certain circumstances, communion may be given to a couple who, validly married in the Catholic church but civilly divorced (thus, still married for the Church but in an adulterous union) and remarried in a civil ceremony.

The German prelates-Vatican officials meeting will be very interesting to watch.

FRANCIS EXTENDS CONDOLENCES TO PARENTS OF ALFIE EVANS

Pope Francis received the news Saturday morning, April 28, of the death of Alfie Evans, and tweeted the following: “I am deeply moved by the death of little Alfie. Today I pray especially for his parents, as God the Father receives him in his tender embrace.”

Pope Francis had been following Alfie with particular attention. He met with Thomas Evans, Alfie’s father, on the 18th of April, and made several appeals on his behalf. He had also expressed the desire that Alfie Evans be brought to the Vatican’s pedriatic hospital, Bambino Gesù, to be cared for.

POPE PRAYS FOR ‘NUCLEAR-FREE’ KOREAN PENINSULA AND FOR NIGERIAN CHRISTIANS

Sunday at the Regina Coeli, Pope Francis hailed the positive outcome of the Inter-Korean Summit and said he is praying for a future of peace for Koreans and for the world. He also mentioned the violence against Catholic communities in Nigeria and prayed for the achievement of harmony and peace there.
By Linda Bordoni (Vaticannews.va)

Calling for continued collaboration between the leaders of North and South Korea, Pope Francis said he is praying that their courageous commitment may achieve “a path of sincere dialogue for a Korean Peninsula that is free of nuclear weapons.”

Speaking after the Regina Coeli prayer in St. Peter’s Square on Sunday, the Pope hailed the positive outcome of Friday’s Inter-Korean Summit and said he is praying so that “the hope for a future of peace and more fraternal friendship will not be disappointed, and that collaboration will continue to bear fruit for the beloved Korean people and for the whole world.”

Pope Francis has repeatedly prayed for dialogue and peace between the Koreas and for the historic Summit on Friday in which North Korean leader Kim Jong-un and South Korea’s President Moon Jae-in agreed to work to rid the Korean peninsula of nuclear weapons.

The Pope also turned his attention to and offered his prayers for Christians in Nigeria that, yet again, have come under attack.

“Last week the Christian community of Nigeria was attacked again, and a group of faithful were killed, including two priests,” he said. “I entrust these brothers of ours to the mercy of God, and pray so that those severely tested communities may find harmony and peace.”

Finally, the Pope looked ahead to the Marian month of May inviting all Christians to join him in praying in particular for peace in Syria. He said that Tuesday, May 1, a holiday in the Vatican and Italy, he will make a pilgrimage to the Shrine of Our Lady of Divine Love where he will pray the Rosary, “praying in particular for peace in Syria and throughout the world.”

HOLY FATHER, 3 VICTIMS OF SEX ABUSE MEET IN VATICAN

Elise Harris/CNA/EWTN News

VATICAN CITY – Pope Francis began individual meetings with three survivors of clerical sexual abuse from Chile following a major apology earlier this month. The encounters, which have no time limit, went throughout the weekend and into Monday.

The survivors – Juan Carlos Cruz, James Hamilton and Andres Murillo – were invited by the Pope to stay at the Vatican’s St. Martha guesthouse, where he has lived since his election in 2013.

In an April 27 statement (in Spanish) from the Vatican, spokesman Greg Burke said there will be no official statements on the encounters, as Francis’ primary intention is “to listen to the victims, ask them for forgiveness and respect the confidentiality of these meetings.”

“In this climate of trust and of reparation for suffering,” Bruke said, “the desire of Pope Francis is to allow those invited to speak for as long as needed, such that there are no fixed schedules or predetermined content.”

Cruz, Hamilton and Murillo were each victims of abuse carried out by Chilean priest Fernando Karadima, who in 2011 was found guilty by the Congregation for the Doctrine of the Faith of sexually abusing several minors during the 1980s and 1990s and sentenced to a life of prayer and solitude.

The Pope invited the three men to come to the Vatican after receiving a 2,300-page report from Maltese Archbishop Charles Scicluna, who is highly regarded as the Vatican’s top abuse investigator and who traveled to the United States and Chile in February to investigate allegations of cover-up.

To continue reading: http://www.ncregister.com/daily-news/pope-meets-with-three-survivors-of-clerical-sexual-abuse-from-chile

VATICAN OFFICIALS, GERMAN PRELATES TO DISCUSS COMMUNION IN MIXED MARRIAGES

From the Holy See Press Office – April 30, 2018:

On May 3, a group of German cardinals and bishops will meet in the Vatican with several heads of dicasteries and officials of the Roman Curia to confront the theme of eventual access to the Eucharist for the non-Catholic spouses in a mixed marriage.

The German delegation is composed of Cardinal Reinhard Marx, Archbishop of München und Freising and president of the German Episcopal Conference; Cardinal Rainer Maria Woelki, Archbishop of Co of Munster; Bishop KarlHeinz Wiesemann, of Speyer and president of the Doctrinal Commission of the German Episcopal Conference; of Regensburg, Vice President of the Doctrinal Commission; Bishop Gerhard Feige of Magdeburg and president of the Commission for Ecumenism of the German Episcopal Conference; Fr. Hans Langendörfer, S.J., secretary general of the German Episcopal Conference.

The dicastery heads and curial officials are: Archbishop Luis Francisco Ladaria Ferrer, S.J., prefect of the Congregation for the Doctrine of the Faith (CDF); Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity; Msgr. Markus Graulich, S.D.B., under-secretary of the Pontifical Council for Legislative Texts; Fr. Hermann Geissler, F.S.O., bureau chief of the doctrinal section of the Congregation for the Doctrine of the Faith.

You may remember my post several days ago, a piece written for the National Catholic Register by my EWTN colleague, Edward Pentin. Here is the first part of that post as background to today’s statement from the press office.

Complete Letter of Seven German Bishops on Holy Communion for Protestant Spouses Published

The Register obtained a copy of the March 22 missive which expresses serious concerns about the recent German bishops’ decision to give Holy Communion to Protestant spouses in some cases. Sources say the seven bishops’ call for clarification, which is being fiercely opposed by the German episcopal conference, has the full support of Benedict XVI.

by Edward Pentin

In the March 22 letter, published for the first time in English below, the seven bishops say they “do not consider” the German bishops’ decision on Feb. 20 to allow Protestant spouses to receive Holy Communion in some cases to be “right” because they do not believe the issue to be a pastoral one but rather a “question of the faith and unity of the Church which is not subject to a vote.”

The letter is signed by Cardinal Rainer Woelki of Cologne, Archbishop Ludwig Schick of Bamberg, Bishop Gregor Hanke of Eichstätt, Bishop Konrad Zdarsa of Augsburg, Bishop Wolfgang Ipolt of Görlitz, Bishop Rudolf Voderholzer of Regensburg, and Bishop Stefan Oster of Passau.

The German bishops voted overwhelmingly in favor of the proposal at their spring plenary meeting in Ingolstadt on Feb. 20, and the letter’s signatories affirm that out of the 60 bishops present, “13 voted no, including at least seven diocesan bishops.”

The majority of German bishops decided that permission could be granted to a Protestant spouse if, after having made a “serious examination” of conscience with a priest or another person with pastoral responsibilities, the partner “affirms the faith of the Catholic Church,” wishes to end “serious spiritual distress,” and has a “longing to satisfy a hunger for the Eucharist.”

At the time, Cardinal Reinhard Marx, president of the German bishops’ conference, said the guide would be a “pastoral handout” and that the intention was not to “change any doctrine.” He said the proposal also ruled out any path for Protestant spouses to conversion, otherwise known as an “ecumenism of return.” It also left much discretion to the local bishop.

The proposal caused considerable concern, also in Rome: Cardinals Francis Arinze, Gerhard Müller, Walter Brandmüller, and Paul Cordes all decried the move. Cardinal Müller called the proposal a “rhetorical trick” pulled on believers, most of whom he noted are not theologians and stressed that interdenominational marriage is “not an emergency situation.” Cardinal Brandmüller said the German bishops’ weak opposition to the proposal was a “scandal, no question.”

In their letter, the seven bishops lay out four points calling for clarification: They question whether such a proposal is pastoral matter or one concerning the faith and Church unity; why a person who shares the Catholic faith on the Eucharist should not become Catholic; whether “spiritual distress” is really exceptional or simply part of striving for unity; and if a bishops’ conference should be making such a decision without reference to the universal Church.
They add that they have “many other fundamental questions and reservations” about the proposal and so prefer to seek a solution within the field of ecumenical dialogue which is “viable for the universal Church.”

“We ask for your help, in the light of our doubts, as to whether the draft solution presented in this document is compatible with the faith and unity of the Church,” the bishops say in closing.

The March 22 letter was sent to Archbishop Luis Ladaria, prefect of the Congregation for the Doctrine of the Faith, Swiss Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity (he was not informed of the Feb. 20 vote either before or after it took place),Bishop Juan Ignacio Arrieta Ochoa de Chinchetru, Secretary of the Pontifical Council for Legislative Texts, and the apostolic nuncio to Germany, Archbishop Nikola Eterović.

More here: http://www.ncregister.com/blog/edward-pentin/full-text-of-seven-german-bishops-letter-on-intercommunion-for-protestant-s

POPE TO RECEIVE CHILEAN ABUSE VICTIMS THIS WEEKEND

POPE TO RECEIVE CHILEAN ABUSE VICTIMS THIS WEEKEND

In response to questions by journalists about an encounter of the Holy Father Francis with several victims of abuse in Chile, Holy See press office director Greg Burke this morning declared the following:

“This coming weekend the Holy Father will receive at the Santa Marta residence three victims of abuse committed by clergy in Chile; respectively Juan Carlos Cruz, James Hamilton and José Andres Murillo.

The Pope thanks them for having accepted his invitation. During these days of personal and fraternal encounter he wants to ask pardon of them and to share their pain and His shame for what they have suffered, and above all listen to all their suggestions with the scope of avoiding that such terrible facts repeat themselves.

The Pope will receive victims individually, allowing each one to speak for all the time they need.

The Holy Father asks for prayers for the church in Chile in this very sad moment, expressing the hope that these encounters can take place in a climate of serene trust and that they might be a fundamental step to remedy and to avoid for all time abuses of conscience, power and, in particular, sexual abuse in the heart of the Church.”

HOLY SEE PRESS OFFICE STATEMENTS ON CHINA, CHILEAN BISHOP – POPE TO UKRAINIAN GREEK-CATHOLIC CHURCH: I AM CLOSE TO YOU – WITH NEW APOSTOLIC CONSTITUTION, POPE REFORMS CATHOLIC HIGHER EDUCATION – POPE REVAMPS ECCLESIASTICAL UNIVERSITIES IN NEW APOSTOLIC CONSTITUTION

Following today’s statements from the Holy See Press Office, I offer two stories – one from Sunday and the second from Monday’s press conference on a new papal document about pontifical universities – that I did not present in yesterday’s column due to the breaking news about and from China.

In the meantime, an update regarding the photos I published last Thursday that showed “sky writing” above the Vatican – planes whose chemtrails created large Xs in the sky. The Vatican gendarmerie wrote that, while what I saw was not indeed dangerous or strange, they wanted to thank me for my email in this regard and for being alert to what they described as “the wakes of condensation from the planes” that could have (and did) cause concern for some people. I was told that what appeared to be the optical illusion of planes flying right over Vatican City (which IS a no-fly zone) was caused by the extreme altitude of the planes, making it seem they were directly over the Vatican. Obviously, the Vatican has wonderful systems in place that can monitor people, movements and objects.

HOLY SEE PRESS OFFICE STATEMENTS ON CHINA, CHILEAN BISHOP

1. From Holy See Press Office this afternoon (my translation from the Italian):
“As a follow up to some information that recently arrived regarding the case of Bishop Juan de la Cruz of Osorno, Chile, the Holy Father has decided that Bishop Charles J. Scicluna, archbishop of Malta and president of the College that examines appeals (in matters of delicta graviora) in the Ordinary Session of the Congregation for the Doctrine of the Faith, will go to Chile to listen to those who have expressed the desire to present elements in their possession.”

2. Statement from Holy See Press Office Director Greg Burke:
“With reference to widespread news on a presumed difference of thought and action between the Holy Father and his collaborators in the Roman Curia on issues relating to China, I am able to state the following:

“The Pope is in constant contact with his collaborators, in particular in the Secretariat of State, on Chinese issues, and is informed by them faithfully and in detail on the situation of the Catholic Church in China and on the steps in the dialogue in progress between the Holy See and the People’s Republic of China, which he follows with special attention. It is therefore surprising and regrettable that the contrary is affirmed by people in the Church, thus fostering confusion and controversy”.

POPE TO UKRAINIAN GREEK-CATHOLIC CHURCH: I AM CLOSE TO YOU

(Vatican News) On Sunday afternoon Pope Francis paid a visit to the basilica of Santa Sofia, home to Rome’s Greek-Catholic Community of Ukrainians, to thank the community that lives in Rome and to pray at the tomb of Salesian Ukrainian Bishop Stepan Czmil. (Vatican photo)

The Pope exchanged greetings with the Major Archbishop of Kiev, Sviatoslav Shevchuk, and in his address recalled the great models of Cardinal Josyp Slipyi, Salesian Ukrainian Bishop Stepan Czmil, and Cardinal Lubomyr Husar, former Major Archbishop of the Greek-Catholic Church of Ukraine.

Francis also paid a visit to the crypt to pray at the tomb of Salesian Ukrainian Bishop Czmil. Describing the bishop as “a person who has done me so much good,” the Pope explained that when he was a boy in Argentina, the bishop taught him, “to serve at Mass, to read your alphabet. From him I learned the beauty of your liturgy, from its stories the living testimony of how much faith has been tried and forged in the midst of the terrible atheistic persecutions of the last century.”

In his address, Pope Francis noted the ongoing conflict in Ukraine and the suffering of the people there and said, “I am here today to tell you all that I am close to you: close with my heart, with my prayers, and when I celebrate Mass.” He then prayed that the weapons of war would be silenced.

The Holy Father also noted the numerous Ukrainian women of great faith, courage and charity, telling them, “you are precious and you bring to many Italian families the proclamation of God.”

WITH NEW APOSTOLIC CONSTITUTION, POPE REFORMS CATHOLIC HIGHER EDUCATION

On Monday, the Vatican released the text of Pope Francis’ new Apostolic Constitution Veritatis gaudium (The Joy of Truth), on Ecclesiastical Universities and Faculties.

By Christopher Wells (Vatican News)

Pope Francis has issued a new Apostolic Constitution, Veritatis gaudium, revising the norms governing Ecclesiastical Universities and Faculties – that is, institutions granting pontifical degrees in fields such as theology, philosophy, and canon law, as well as numerous other disciplines.

Updating Sapientia christiana

The new document updates the previous Apostolic Constitution, Sapientia christiana, issued in 1979 in the wake of the Second Vatican Council. Since its promulgation, Sapientia christiana has been amended three times, and other normative texts have been published, including the Code of Canon Law and the Code of Canons of the Eastern Churches.

In addition, the Holy See has entered into various agreements concerning higher education and the awarding of academic degrees. The work of producing a new Apostolic Constitution that takes account of these changes was entrusted by Pope Francis to the Congregation for Catholic Education.

In a press conference introducing Veritatis gaudium, the prefect of the congregation, Cardinal Giuseppe Versaldi, said the Holy Father had encouraged their work in an address on 13 February 2014: “The 50th anniversary of the Conciliar Declaration [Gravissimum Educationis], the 25th anniversary of Ex corde Ecclesiae and the updating of Sapientia christiana, lead us to reflect seriously on the many formational institutions around the world and on their duty to be an expression of a living presence of the Gospel in the field of education, of science and of culture.”

Cardinal Versaldi said Pope Francis made the decision to issue a new Apostolic Constitution after being presented with the revision of Sapientia christiana. The new Constitution, he said, indicates the meaning and the basic criteria for a renewal and a revival of ecclesiastical studies, especially in light of the “missionary” orientation of the Church, as described in Pope Francis’ Apostolic Exhortation Evangelii gaudium.

What’s new

Following Cardinal Versaldi’s presentation at the press conference, the secretary of the congregation, Archbishop Angelo Vincenzo Zani highlighted some of the most important innovations in the Veritatis gaudium. In particular, he mentioned the significance of bringing all ecclesiastical universities and faculties into line with the Holy See’s Agency for the Evaluation and Promotion of Quality in Ecclesiastical Universities and Faculties (AVEPRO). Archbishop Zani also noted the guidelines governing relations between ecclesiastical academic institutions and their civil counterparts.

Notably, Archishop Zani said Veritatis gaudium makes provisions for “distance learning,” the possibilities for which have increased significantly since the publication of Sapientia christiana. The new Constitution also includes regulations concerning migrants and refugees, requiring ecclesiastical institutions to adopt procedures to provide for those who may not possess the required documentation for admittance.

The full text of the Apostolic Constitution Veritatis gaudium can be found on the Vatican website.

POPE REVAMPS ECCLESIASTICAL UNIVERSITIES IN NEW APOSTOLIC CONSTITUTION

An excellent summary of Veritatis gaudium was done by my EWTN colleague, Elise Harris:

Vatican City, Jan 29, 2018 / 06:40 am (CNA/EWTN News).- On Monday Pope Francis released a new apostolic constitution calling for a “radical” reform to the nature and curriculum of ecclesiastical universities and institutions.

“The primary need today is for the whole People of God to be ready to embark upon a new stage of Spirit-filled evangelization,” the Pope said in the document, “Vertatis Gaudium.”

This new stage of evangelization, he said, “calls for a resolute process of discernment, purification and reform. In this process, a fitting renewal of the system of ecclesiastical studies plays a strategic role.”

Signed Dec. 8, 2017, and published Jan. 29, 2018, the 87-page document is Francis’ is titled “Veritatis Gaudium,” meaning “the joy of truth.”

The document deals specifically with ecclesiastical universities and faculties, which, differing from regular Catholic universities, offer Vatican-approved degrees required to teach in seminaries or at pontifical universities.

It consists of two parts dedicated to general norms and specific norms, and also contains an appendix and norms of application. The document is meant to “update” previous norms, and abrogates any prior rules which contradict the new ones laid out by Pope Francis in Veritatis Gaudium.

The document abrogates any contrary norms established by John Paul II’s 1979 Apostolic Constitution “Sapientia Christiana,” issued after a careful study of the Second Vatican Council’s decree “Optatam Totius” on ecclesiastical studies. However, John Paul II’s 1990 Apostolic Constitution “Ex corde Ecclesiae” is not impacted , as it deals specifically with Catholic colleges and universities, rather than ecclesiastical academic entities.

Criteria

In the foreword for his new constitution, Pope Francis, who has often spoken of the importance of education, said that while offering a great contribution to the Church’s life and mission, Sapientia Christiana “urgently needs to be brought up to date.”

“While remaining fully valid in its prophetic vision and its clarity of expression, the constitution ought to include the norms and dispositions issued since its promulgation, and to take into account developments in the area of academic studies in these past decades,” he said.

“There is also a need to acknowledge the changed social-cultural context worldwide and to implement initiatives on the international level to which the Holy See has adhered.”

Francis noted that the world is currently living not only a time of change, but it is also experiencing “a true epochal shift, marked by a wide-ranging anthropological and environmental crisis,” such as natural, social and financial disasters which are swiftly reaching “a breaking point.”

This reality, he said, requires “changing the models of global development and redefining our notion of progress.” However, a great problem in doing this is the fact that “we still lack the culture necessary to confront this crisis. We lack leadership capable of striking out on new paths.”

Because of this, he said that on the cultural level as well as that of academic training and scientific study, “a radical paradigm shift” and “a bold cultural revolution” are needed which involve a worldwide network of ecclesiastical universities and faculties which are capable of promoting the Gospel and Church Tradition, but which are also “ever open to new situations and ideas.”

CLICK HERE to continue reading: https://www.catholicnewsagency.com/news/pope-revamps-ecclesiastical-universities-in-new-apostolic-constitution-77172

SAYING GOODBYE TO A MAN FOR ALL SEASONS

There will be no updates on this page for a few days as I’m going to the hospital tomorrow morning in the hopes of resolving the problem of the infection in my right ankle, and the difficulty and pain I’ve had walking for weeks now as a result. The main issue is that I have severe allergic relations to every antibiotic I’ve ever taken, save one, Ciproxin. I had been put on Ciproxin for the infection but learned, when I finally saw an orthopedic doctor, that it was very bad for tendons so we stopped the daily doses. At the moment, the doctors I have seen feel the only way for me to heal is to have antibiotics in a controlled medial environment in the event of a reaction. My big hope is that I will finally find an effective antibiotic that I’m not allergic to!

I enter the Pio XI clinic tomorrow, July 11. It will be 15 years to the day that one of their best doctors performed a lengthy, life-saving surgery on me. I felt things would turn out well at the time as July 11 was my Dad’s birthday and he was where he could do some good!

By the way, hospitals/ospedali are state-run in Italy and clinica are private institutions, usually run by religious orders. Pio XI is run by a Spanish Order of nursing nuns – beautiful people.

So if you have an extra Ave in coming days, send it my way!

SAYING GOODBYE TO A MAN FOR ALL SEASONS

Joaquin Navarro-Valls, doctor, diplomat, journalist and confidante to Popes was laid to rest on Friday, July 7, remaining in his adopted city of Rome.

With his many talents, his phenomenal ability to listen, to see both the big and the small picture, to “read the signs of the times,” to work out the knots in a tough situation or conversation, he truly was a man for all seasons. This charming Spaniard was a diplomat through and through, a skilled professional – both as physician with a specialty in psychiatry and journalist – and a man whose Catholic faith was his true identity card. Above all, he was, at all times, a consummate gentleman.

And he had a great sense of humor, laughing easily and often. He loved a joke and could tell as good story as well as anyone. And did I mention his love for sports, tennis in particular. I  was told you want to play a game with Navarro-Valls, not against him!

Joaquin was unique in so many ways, large and small, not the least of which was being a superb, loyal friend to so many people, people from all walks and stations of life, people of diverse cultures, languages and backgrounds. His warm smile and ability with languages always opened doors. I am blessed to have been among his friends. He was a dear friend and, in countless ways a mentor.

As so many of you know, Joaquin led the Holy See Press Office for 22 years, from 1984 to 2006.

In November 1984, Joaquin was president of the Foreign Press Club in Rome and was presiding at a press conference with the late Gianni Agnelli of FIAT when he was summoned to be at the Vatican by 1:30 pm. That summons turned out to be lunch with Pope John Paul who asked him how the press office was functioning. Was it serving the media well? Was it serving the Church well? What could and should be improved?

Joaquin told me that story over dinner one night when we were in China with a Holy See delegation, adding that the Holy Father insisted that Joaquin answer his questions truthfully, not tell him what he thought the Pope might want to hear.

Not long after that meal, Joaquin was named to head the press office. And did he make changes!  Both John Paul and Navarro-Valls were very aware of the power of the media, of communications. Years later, Joaquin told journalists that before he came to the Vatican only about 15 percent of the news about the Pope and the Church originated in the Vatican, that is, briefings or press conference or publication of Vatican documents. Several years after Navarro-Valls began redoing things, it turned out that 85 percent of the news about the Church came from the press office.

Some of the big changes? Bulletins and other documents started to come out in different languages. The press office was totally remodeled in 1994 and ready for all the electronic innovations of the future. When needed, translators were present for press conferences, settling into the new booths provided in the press office renovation. After I showed him around the press office one day, a former U.S. ambassador to the Holy See told me that the White House correspondents would have every reason to be jealous of such a terrific structure and setting!

In 1984 I was covering the Vatican for the National Catholic Register and Joaquin and I first became friends soon after his nomination. That was the beginning of so many wonderful adventures. I could write a mini volume, not just a Joan’s Rome column!

I was honored and privileged to have been a member of four Holy See delegations to very important United Nations conferences in the 90s: Cairo in September 1994 on Population; Copenhagen March 1995, an economic summit; Beijing September 1995, the conference on Women, and June 1996 Istanbul, a conference on human settlements.

Cairo and Beijing in particular were extraordinary experiences in so many ways, both personal and professional.

Joaquin was added to the Cairo delegation a bit over a month before it was due to depart. He told me that he told the secretary of State that he would go if he was allowed to have Joan Lewis as his assistant as liaison with the press! And thus it was that I got my first diplomatic passport! The rest, as they say, is history.

Those were heady times and experiences and some day I hope to find the time to write in depth about those adventures.

On the rare occasions that we had time to eat a meal during those conferences, I asked Joaquin a thousand questions – about his family, his work before Rome, his work at the press office, how he came to be named, etc. Obviously lots of questions about the Holy Father! They were very close and that relationship was mutually beneficial throughout St. John Paul’s pontificate.

At the end of our time in Beijing (the conferences were usually about 3 weeks long) Joaquin gave me a small gift. He said he went shopping for the staff of the press office and simply did not know what to get for me. He choose a small pair of silk embroidered slippers, and told me when he saw these elegant slippers, he immediately thought of me. They are on my desk as I write. Gracias, amigo!

In August 1993, a year before the Cairo conference, World Youth Day was celebrated in Denver and Joaquin made sure I was part of the papal party. For starters, I spent five days at Regis University for the Youth Forum that preceded WYD. My main job was to liaise with the press. I did my best to honor the oly See, Joaquin as spokesman and the Coun tilHoly See, Joaquin and the press office and the (now former) Council for the Laity who organizes youth days.

Again, very heady and historic days with lots of interesting stories.

Joaquin’s birthday was November 16 and, for the 15 years I was at the press office, I always spent the night before preparing a cake for the office party. For 15 years I came up with a new theme for the decoration. Once I decorated the cake as a Spanish passport, another time as a Holy See passport, another time as St. Peter’s dome or the Spanish flag or a radio studio. I can’t even remember them all right now. No one got to see the cake until it was unveiled at the office party.  I always got a thank you note from Joaquin who once wrote that he never slept the night before his birthday, wondering exactly what theme Joan would choose for the decoration!

On another occasion I invited the staff of the Vatican Information service for a pre-Christmas luncheon at my home. I had roast turkey, dressing, mashed potatoes – the whole Thanksgiving/Christmas menu – AND a cake that was shaped and decorated like a Christmas wreath! When Joaquin arrived he went directly into the kitchen, asked if he could help and then spotted my electric carving knife. He asked if I would allow him to carve the turkey, “given that I am a doctor and know how to cut things up!” and he proceeded with skill and dexterity to perfectly carve our main course!

In December 2001, upon returning to Rome from a nephew’s funeral in Oregon, I noticed something was seriously wrong with my left eye. I went to the Vatican eye doctor who seemed worried and he said I should go to the eye hospital in Rome immediately to verify what he suspected – a detached retina.

It was just that and I informed my colleagues where I was, that I was having multiple tests and would be admitted to the hospital. As I was waiting to go into what would be a two-hour exam, who walked into the waiting room but Joaquin! I was scared speechless that I would lose my sight and burst into years as I saw a friendly face. The eye surgeon who examined me was a very talented woman from Genoa, very motherly and caring. She spent much of the time explaining everything she was doing, including an extraordinarily detailed drawing of my eye. She answered my questions and Joaquin’s – he spent the entire two hours with us. I am not sure I ever conveyed to him what those two hours meant to me. That is what Joaquin did for friends, who he was for friends.

In December 2014, having just marked 20 years at the press office, Joaquin arranged for all of us at the press office to have an audience with the Holy Father, clearly ailing at this point. I had met John Paul quite a number of times but was very emotional about this meeting for, in my heart, I felt it would be the last time I’d see him.

I spent the first part of the morning in my office, learning how to say Merry Christmas and Happy New Year in Polish. I wrote the phrases down on a yellow Post-it note and almost glued it to my left hand, repeating the phrases many times to myself. I kept glancing at it when we were in the papal library, each of us awaiting our turn to greet our beloved Holy Father.

John Paul was barely able to keep his head up at this stage of his Parkinson’s disease and smiling had become close to impossible. I felt like we were intruding in a moment when he should have been resting. However an aide read a statement and we knew the Pope wanted to do this for Joaquin.

When it was my turn, I knelt to touch his outstretched hand, recited my Polish version of Merry Christmas and Happy New Year, and immediately was looking into John Paul’s wonderful blue eyes. No one knew I was going to do this, and later Joaquin told me that was the nicest gesture I ever could have made for John Paul. “Did you notice,” Joaquin pointed out, “that the Pope raised his head only when you spoke Polish?”

Many years, many stories – these are just a few – and countless memories of time spent with a very great man, the Church’s Man for All Seasons.

 

POPE FRANCIS, A SURPRISE VISITOR TO VANCOUVER TED CONFERENCE – BRIEFING HELD AS C9 CARDINALS END THREE-DAY MEETING

POPE FRANCIS, A SURPRISE VISITOR TO VANCOUVER TED CONFERENCE

(Vatican Radio) Pope Francis has broken new ground in the way he communicates his message when the first-ever papal TED Talk went on line.

TED is a non-profit organization dedicated to spreading ideas in the form of short talks. What began in 1984 as a conference covering Technology, Entertainment and Design (TED), today provides talks from a wide range of different speakers – except popes. Until today,according to Sean Lovett of Vatican Radio.

He wrote that, “those of us following TED’s annual Conference in Vancouver had been promised a surprise ‘world figure’ who would deliver his 18-minute message on the conference theme, ‘The Future You’, alongside tennis superstar, Serena Williams, entrepreneur, Elon Musk, and chess champion, Garry Kasparov.

But no one expected to see the Pope’s face appear on the screen. (photo) news.va)

“I very much like this title – ‘The Future You’”, began Pope Francis, “because, while looking at tomorrow, it invites us to open a dialogue today, to look at the future through a ‘you’…The future is made of you’s…because life flows through our relations with others”.

Speaking in his typically personal and informal style, the Pope reminded us of how “everything is connected” and of how “life is about interactions”. “None of us is an autonomous and independent ‘I’”, he said. “We can only build the future by standing together, including everyone”.

His second message regarded “educating people to a true solidarity” in order to overcome the “culture of waste” that puts products at the centre of techno-economic systems, instead of people. “The other has a face”, he said. “The ‘you’ is…a person to take care of”.

The Pope illustrated his point by quoting Mother Teresa and the parable of the Good Samaritan, before going on to talk about Hope – which he described as “a humble, hidden seed of life that, with time, will develop into a large tree”. “A single individual is enough for hope to exist”, he said. “And that individual can be you”.

Pope Francis’ third and final message was dedicated to what he called “the revolution of tenderness”. Tenderness means “being on the same level as the other”, he said. It is not weakness, but strength: “the path of solidarity…of humility”. And through humility, even power becomes a service and a force for good.

The Pope concluded by affirming that the future of humankind is not in the hands of politicians or big companies but, most of all, in the hands of those people “who recognize the other as a ‘you’ and themselves as part of an ‘us’”. Because: “We all need each other”.

Listen to the English-dubbed version of the Pope’s TED talk (appears at end of written summary of papal talk): http://www.news.va/en/news/pope-francis-gives-ted-talk-we-build-future-togeth

BRIEFING HELD AS C9 CARDINALS END THREE-DAY MEETING

(Vatican Radio) The Director of the Holy See Press Office, Greg Burke, held a briefing for the press on the 19th meeting of the cardinals who are advisors to Pope Francis.

The Council of Cardinals met with the Holy Father for three days, starting on Monday. All of the members of the council were present. Pope Francis was absent from the morning meeting on Wednesday due to the general audience.

The working sessions took place from 9 am to 12:30 pm and again from 16:30 to 19:00. They were dedicated to further considerations on the various dicasteries of the Roman Curia. In particular, discussions continued on the Congregation for the Evangelization of Peoples (Propaganda Fide), and the Pontifical Council for the Promotion of the New Evangelization. The Cardinals also considered texts to propose to the Holy Father regarding the Pontifical Council for Interreligious Dialogue; the Pontifical Council for Legislative Texts; and three tribunals: the Apostolic Penitentiary, the Supreme Tribunal of the Apostolic Signatura, and the Tribunal of the Roman Rota.

During the meetings, the council also studied the selection and formation of the personnel in the service of the Holy See, both clerics and members of the lay faithful. Officials and superiors from the Secretariat of State, from the Council for the Economy, and from the Labor Office of the Holy See took part in the discussions. Archbishops Angelo Becciu, Paul Richard Gallagher, and Jan Romeo Pawłowski were present on behalf of the Secretariat of State. For the Council for the Economy, in addition to Cardinal Reinhard Marx, Prof. Franco Vermiglio, a member of the Council, spoke at the meeting. Bishop Giorgio Corbellini and a lawyer, Salvatore Vecchio addressed the cardinals for the Labor Office.

Another important theme treated by the council was the relationship between the Episcopal Conferences and the Roman Curia. Cardinal George Pell gave an update on the work of the Secretariat for the Economy, of which he is the President, with special attention to the review of the budget for the current year. Cardinal Seán O’Malley updated the council on the work of the Pontifical Commission for the Protection of minors, focussing especially on the programme of global education, the last plenary assembly, and the visits to various dicasteries.

The next meeting of the Council of Cardinals will take place June 12-14.

VATICAN ON ALLEGED UNAUTHORIZED EPISCOPAL ORDINATIONS IN CHINA – THE SITUATION OF THE CATHOLIC CHURCH IN CHINA EXPLAINED

VATICAN ON ALLEGED UNAUTHORIZED EPISCOPAL ORDINATIONS IN CHINA

(Vatican Radio) The director of the Holy See Press Office, Greg Burke, has clarified the Vatican has not authorized any episcopal ordinations in continental China.

“Should such episcopal ordinations have occurred, they would constitute a grave violation of canonical norms,” Burke said in a statement.

He reiterated “it is not licit to proceed with any episcopal ordination without the necessary papal mandate, even by appealing to particular personal beliefs.”

The declaration of the director of the Holy See Press Office, Greg Burke, concerning the  purported episcopal ordinations without the Pontifical Mandate in Continental China:

“In recent weeks, there has been a series of reports regarding some episcopal ordinations conferred without papal mandate of priests of the unofficial community of the Catholic Church in continental China.  The Holy See has not authorized any ordination, nor has it been officially informed of such  events. Should such episcopal ordinations have occurred, they would constitute a grave violation  of canonical norms. The Holy See hopes that such reports are baseless. If not, it will have to await reliable information and sure documentation before adequately evaluating the cases. However, it is reiterated that it is not licit to proceed with any episcopal ordination without the necessary papal mandate, even by appealing to particular personal beliefs”.

THE SITUATION OF THE CATHOLIC CHURCH IN CHINA EXPLAINED

By Rome Reports, with Fr. Bernardo Cervellera, Editor, AsiaNews

The communist regime in China considers Rome and the pope as foreign influences in their country, that might promote dissent from the government.

That is why the Chinese government created the Catholic Patriotic Association in 1957, an official body to name, coordinate and manage all Catholic bishops in China.

Many of those bishops, considering that the CPA does not follow Christian teachings and interferes in their allegiance to Rome, refuse to recognize its authority. They constitute the “unofficial Church.”

Fr. Bernardo Cervellera, a long-time missionary in China, claims however, that there is one Church in China.

BERNARDO CERVELLERA, director, AsiaNews

“No, one cannot say that there are two churches in China. In fact, there is an official Church, in which all of the bishops, except eight, are in communion with the pope. In the “unofficial Church” there are around 40 bishops that pledge allegiance to the pope.”

The challenge for Vatican diplomats is to convince the Chinese government to soften the anti-Vatican agenda of the Catholic Patriotic Association, so that the Church loyal to Rome might be able to operate freely.

However, if the government concedes this, they might ask for something in exchange, and will most likely be that the Vatican recognize eight bishops who have been excommunicated but are still active and are members of the CPA.

Fr. Bernardo Cervellera thinks this is the main obstacle in the way towards full communion between China and the Vatican.

“I do not think that the Church can accept embracing the excommunicated bishops all at once, because amongst them there are bishops who have a wife and children. There are bishops who refuse to ask for reconciliation. There has to be a screening, one by one, to see if it is possible to bring them into communion. I think it will be difficult…”

Fr. Bernardo Cervellera thinks that cozying up to the CPA is a red line for Parolin and the Vatican diplomatic corps, that is why he thinks a possible agreement between the Vatican and Beijing might go along the lines of improving religious freedom for the underground Church and ending persecution.

“The Holy See is seeking an agreement that does not threaten Catholic doctrine, while at the same time protects the underground bishops and pushes for the release of those imprisoned. This makes me think that Cardinal Parolin does not want to ‘sell’ the Catholic faith and imprison it in the hands of the Catholic Patriotic Association, but rather he wants to cooperate with the government to improve religious freedom for the Church.”

Recently, there was a small but significant gesture that could be a good omen for relations between the Vatican and China. Pope Francis spoke about it in his return flight from Azerbaijan.

POPE FRANCIS:For example, there was two-day conference, in the Academy for Science, about Laudato si’, and there was a Chinese delegation there, and the Chinese president sent me a present… The relationship is good…”

The gift the pope is talking about is a replica of the Nestorian Stele, a symbol for Christianity in China. In Chinese culture, a present is a message, and this one seems loud and clear.