NEW VATICAN DOCUMENT LISTS ‘GRAVE VIOLATIONS’ OF HUMAN DIGNITY

NEW VATICAN DOCUMENT LISTS ‘GRAVE VIOLATIONS’ OF HUMAN DIGNITY

The Dicastery for the Doctrine of the Faith’s new document ‘Dignitas infinita’ took five years to complete, and builds on the papal magisterium of the last decade: from war to poverty, from violence against migrants to violence against women, from abortion to surrogate motherhood to euthanasia, from gender theory to digital violence.

By Andrea Tornielli (Vatican news)

Three chapters offer the foundations for the fourth, which is dedicated to “some grave violations of human dignity”.

That’s the structure of the Dicastery for the Doctrine of the Faith’s new Declaration Dignitas infinita, which commemorates the 75th anniversary of the Universal Declaration of Human Rights and reaffirms “the indispensable nature of the dignity of the human person in Christian anthropology ” (Intro.)

The main novelty of the document, which is the fruit of five years’ work, is the inclusion of a number of key themes from the recent papal magisterium that accompany the bioethical ones. In the ‘non-exhaustive’ list that is offered, abortion, euthanasia and surrogate motherhood are listed as violations of human dignity alongside war, poverty and human trafficking.

The new text thus contributes to overcoming the dichotomy that exists between those who focus exclusively on beginning-and-end-of-life issues, while forgetting so many other attacks against human dignity and, conversely, those who focus only on defending the poor and migrants while forgetting that life must be defended from conception to its natural conclusion.

Photos by Daniel Ibanez, CNA/EWTN:

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Fundamental Principles

The first three parts of the Declaration recall fundamental principles.

“In the light of Revelation, the Church resolutely reiterates and confirms” the “ontological dignity of the human person, created in the image and likeness of God and redeemed in Jesus Christ” (1).

This is an “inalienable dignity”, corresponding to “human nature apart from all cultural change”(6). It is a “gift” and therefore present in “an unborn child, an unconscious person, or an older person in distress (9).

“The Church proclaims the equal dignity of all people, regardless of their living conditions or qualities” (17), and she does so on the basis of biblical revelation: women and men are created in the image of God.

Christ, by becoming incarnate, “confirmed the dignity of the body and soul” (19), and, in His rising, revealed to us that man’s dignity man rests “above all on the fact that he is called to communion with God” (20).

The dignity of every person

The document highlights the misunderstandings of those who prefer the expression “personal dignity” to “human dignity”, “since they understand a person to be only ‘one who is capable of reasoning’” (24).

Thus, according to them, “the unborn child would not have personal dignity, nor would the older person who is dependent upon others, nor would an individual with mental disabilities.

On the contrary, the Church insists that the dignity of every human person, precisely because it is intrinsic, remains in all circumstances” (24).

Furthermore, the document stresses that “the concept of human dignity is also occasionally misused to justify an arbitrary proliferation of new rights … as if the ability to express and realize every individual preference or subjective desire should be guaranteed.” (25).

The list of violations

The Declaration then presents the list of “some grave violations of human dignity”.

This includes “all offences against life itself, such as murder, genocide, abortion, euthanasia, and willful suicide” must be recognized as contrary to human dignity “, but also “all violations of the integrity of the human person, such as mutilation, physical and mental torture, undue psychological pressures “.

And, finally, it includes “all offences against human dignity, such as subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, the selling of women and children, degrading working conditions where individuals are treated as mere tools for profit rather than free and responsible persons”.

The death penalty is also cited, since it “violates the inalienable dignity of every person, regardless of the circumstances” (34).

Poverty, war and human trafficking

The first issue mentioned is poverty, “one of the greatest injustices in the contemporary world” (36).

Then there is war, “another tragedy that denies human dignity”, and always a “defeat of humanity” (38), to the point that “it is very difficult nowadays to invoke the rational criteria elaborated in earlier centuries to speak of the possibility of a ‘just war.’”(39).

The Declaration also discusses the “travail of migrants”, whose “lives are put at risk because they no longer have the means to start a family, to work, or to feed themselves” (40).

The document then dwells on “human trafficking”, which is taking on “tragic dimensions” and is described as ” vile activity, a disgrace to our societies that claim to be civilized “. The Declaration invites “exploiters and clients” to make a serious examination of conscience (41).

Similarly, it calls for the fight against phenomena such as “the marketing of human organs and tissues, the sexual exploitation of boys and girls, slave labour, including prostitution, the drug and weapons trade, terrorism, and international organized crime” (42).

The document also mentions sexual abuse, which leaves “deep scars in the hearts of those who suffer it”: these are “sufferings that can last a lifetime and that no repentance can remedy” (43).

Discrimination and violence against women are then discussed. Among the latter are listed “coercive abortions, which affect both mother and child, often to satisfy the selfishness of males” and “the practice of polygamy” (45). Femicide is also condemned (46).

Abortion and surrogacy

The condemnation of abortion is strong: “Among all the crimes which can be committed against life, procured abortion has characteristics making it particularly serious and deplorable”, and reference is made to the fact that “defence of unborn life is closely linked to the defence of each and every other human right” (47).

The Declaration’s rejection of surrogacy, by means of which “the immensely worthy child becomes a mere object”, is also strong. This is a practice that “represents a grave violation of the dignity of the woman and the child …  A child is always a gift and never the basis of a commercial contract.” (48)

The list goes on to mention euthanasia and assisted suicide, confusingly defined by some laws as ” death with dignity”. The document stresses that “suffering does not cause the sick to lose their dignity, which is intrinsically and inalienably their own” (51).

The Declaration then speaks of the importance of palliative care and the avoidance of “aggressive treatments or disproportionate medical procedures”, reaffirming that “Life is a right, not death, which must be welcomed, not administered” (52).

A further serious violation of human dignity is the marginalization of differently-abled persons (53).

Gender theory

The document begins the section on this topic by stressing that “every sign of unjust discrimination” against homosexual persons “is to be carefully avoided, particularly any form of aggression and violence”.

It is “contrary to human dignity”, the Declaration says, that in some places “not a few people are “imprisoned, tortured and even deprived of the good of life solely because of their sexual orientation” (55).

Gender theory, which is “extremely dangerous since it cancels differences in its claim to make everyone equal”, is then criticised (56).

The Church, we read, recalls that “human life in all its dimensions, both physical and spiritual, is a gift from God. This gift is to be accepted with gratitude and placed at the service of the good. Desiring a personal self-determination, as gender theory prescribes … amounts to a concession to the age-old temptation to make oneself God” (57).

Gender theory “intends to deny the greatest possible difference that exists between living beings: sexual difference” (58).

Therefore, ” all attempts to obscure reference to the ineliminable sexual difference between man and woman” are “to be rejected” (59).

Sex change is also judged negatively since it “risks threatening the unique dignity the person has received from the moment of conception”. This does not mean, however, excluding the possibility that “a person with genital abnormalities that are already evident at birth or that develop later may choose to receive the assistance of healthcare professionals to resolve these abnormalities” (60).

Digital violence

The final item on the list is “digital violence”.

“New forms of violence are spreading through social media”, we read, such as cyberbullying, and “the internet is also a channel for spreading pornography and the exploitation of persons for sexual purposes or through gambling” (61).

The Declaration ends by urging that “respect for the dignity of the human person beyond all circumstances be placed at the centre of the commitment to the common good and at the centre of every legal system” (64).

You can find the full text of the Declaration Dignitas infinita on the Holy See website.

 

FIVE DAYS OF BLESSINGS IN WARSAW

FIVE DAYS OF BLESSINGS IN WARSAW

As you know, I just returned from 5 days in Warsaw, Poland where I attended the amazing symposium dedicated to Pope St. John Paul’s Natural Law and International Human Rights Legacy.

I was blessed and truly honored to be the keynote speaker at the opening dinner on May 17! I’d been asked to focus on my years at the Vatican and to talk about John Paul the man, his humanity, his humor, our encounters. My talk was entitled “I Made Cookies for a Saint.” Everyone was naturally intrigued by that idea and, to judge by response, they greatly enjoyed the presentation!

Far more challenging topics were the focus of the keynote speakers on May 18 and 19. Adrian Vermeule, Ralph S. Tyler, Jr. Professor of Constitutional Law at Harvard spoke on “Common Good Constitutionalism” on Wednesday. On Thursday, J.H.H. Weiler, Professor at NYU Law School, addressed us “On the Limits of Natural Law and the Virtues of Revealed Law.”

The conference, co-sponsored by Ave Maria Law School and Cardinal Stefan Wyszyński University of Warsaw, counted quite a number of eminent guests including two Eminences – Cardinal Kazimierz Nycz, Archbishop of Warsaw, and Cardinal Willem Ejik, archbishop of Utrecht, Holland, who spoke on Human Rights in a Secularized Society.

Archbishop Zbignevs Stankevics of Riga, Latvia was also a riveting speaker! Among others things, he noted that in 2005 the Latvia constitution clearly and firmly stated that marriage was between a man and a woman,. That constitution now uses the word “family” to describe ‘unions’, including LBGT. However, he noted that he and other Church leaders worked hard to make abortion, if not outlawed, at least less available, and he said the number of abortions has indeed gone down in recent years.

Travelling on the bus to the various venues – the university and restaurants in the evening – and simply sharing two meals a day with the cardinals and archbishop and a judge of Poland’s Supreme Court, as well as the other contributors at this fascinating conference was a real bonus!

Our final dinner –

As I listened to the talks, I saw a huge, vibrant tapestry being created where, of course, the common thread was always St. John Paul and his teaching on natural law, human rights, the right to life, protecting life and human dignity. Given the SCOTUS leak of a possible overturning of Roe v Wade at the federal level, many of the talks were so timely!

Topics included constitutional law, religious freedom and secularity, natural law in contemporary understanding of international human rights, and much more.

A common thread to most talks was human dignity.

One speaker noted how, over time, what was not allowed in law because of human dignity (ie, abortion, euthanasia) eventually became allowed, and even enshrined in law, in the name of human dignity! That just boggles the mind! Has the idea of human dignity changed that much? It seems so!

Another speaker said: The world needs active protagonists of the cult of life and human dignity as human dignity of all and for all is the founding principle of human life. Yet another stressed the need for a positive change in the human rights climate towards freedom of speech, of practice, of religion.

Some guests noted how constitutions have changed over the years, going from protecting absolute rights to watering them down or introducing new rights. Yet other speakers noted how many international laws and constitutions that had rights and duties clearly laid out, with red lines so to speak, but now those lines have become pink or are close to disappearing.

My mind still reels from the depth of each talk – the brilliance, the thoroughness with which each topic was treated and the challenging nature of the talks!

I mentioned on my Friday blog that my Warsaw trip ended with a half-day spent outside the city with Franciscan sisters who, at their marvelous school and home for blind children, had welcomed several blind Ukrainian children.

I’d hoped to bring that story to you today in both words and photos but it just took me 90 minutes to download the pictures, not because they were that numerous but because my laptop simply closed the program every time I started the download. I’ll start working on that tomorrow, so stay tuned.

It is a wonderful, inspiring, heart-warming story of the deep love of these religious for their young charges as well as the story of the Polish people – the generous and warm welcome given to their Ukrainian brothers and sisters at the very worst time of their lives!

 

13 TO BE ORDAINED DEACONS AT MUNDELEIN SEMINARY – PAPAL AUDIENCE CATECHESIS FOCUSES ON HUMAN DIGNITY

13 TO BE ORDAINED DEACONS AT MUNDELEIN SEMINARY

Ryan Brady, a seminarian at Mundelein Our Lady of the Lake Seminary in Chicago will be ordained a transitional deacon this afternoon at 4 pm Chicago time in Mundelein’s chapel. I will be up late here in Rome to watch that beautiful ceremony online (https://usml.edu/aoc-diaconate-ordination/) when Ryan joins 12 other young men in the diaconate. Ten will become deacons for the Archdiocese of Chicago, two for the diocese of Kiyinda-Mityana in Uganda and one for the American Province of the Vincentians.

Say a prayer for all of these wonderful young men. It is my heartfelt intention to be in Chicago in May 2021 for Ryan’s ordination to the priesthood as we have a special bond – the bond of a chalice that was in my family for decades that is now in Ryan’s hands.

Here is the story of that chalice and our friendship: https://joansrome.wordpress.com/2019/01/11/a-chalice-goes-home/

PAPAL AUDIENCE CATECHESIS FOCUSES ON HUMAN DIGNITY

The second general audience of August took place this morning in the papal library of the Apostolic Palace and was carried online as has been the custom now for many months due to the Covid-19 crisis. When he resumed the weekly general audiences on August 5, after a staycation in the Vatican, Pope Francis announced a new series of catechesis and spoke of that as he introduced today’s audience.

“Dear Brothers and Sisters,” began Francis, “in our continuing catechesis on the effects of the current pandemic in the light of the Church’s social doctrine, we now consider the theme of human dignity.”

He explained that “the pandemic has made us more aware of the spread within our societies of a false, individualistic way of thinking, one that rejects human dignity and relationships, views persons as consumer goods and creates a “throw away” culture. In contrast, faith teaches that we have been created in God’s image and likeness, made for love and for communion of life with him, with one another and with the whole of creation.”

“In the light of faith,” continued the Pope, “we know instead that God looks at a man and a woman in another manner. He created us not as objects but as people loved and capable of loving; He has created us in His image and likeness. In this way He has given us a unique dignity, calling us to live in communion with Him, in communion with our sisters and our brothers, with respect for all creation.”

The Holy Father said that, “Jesus tells us that true discipleship consists in following his example by spending ourselves in service of others. Our God-given dignity and the rights that arise from it are the ultimate foundation of all social life, and have serious social, economic and political implications. In responding to the pandemic we Christians are called to combat all violations of human dignity as contrary to the Gospel, and to work for the well-being of our whole human family and our common home.”

Pope Francis was joined in the papal library by monsignori from the Secretariat of State – seated at safe distances from each other – who read syntheses of the audience catechesis in several languages.

In greetings to Arabic faithful, the Pope, said: I greet the Arabic-speaking faithful. The Bible teaches that every human being was created out of love, made in the image and likeness of God. This statement shows us the immense dignity of every person, who is not just something, but someone. He is capable of knowing himself, of possessing himself, of giving himself freely and of entering into communion with others. The Lord bless you all and always protect you from all evil!

In greetings to faithful from Poland, Francis said: “I cordially greet the Polish faithful. In particular, I spiritually accompany the hundreds of pilgrims who walk from Warsaw, Krakow and other cities to the Shrine of the Black Madonna. May this pilgrimage, made with caution because of the pandemic, be a time of reflection, prayer and fraternity in faith and love for all. August 15 marks the centenary of the historic victory of the Polish army, called “Miracle on the Vistula” that your ancestors attributed to Mary’s intervention. Today may the Mother of God help humanity to defeat the coronavirus. To you, your families and the Polish people, I assure you abundant graces. I heartily bless you!”