ROME FAMILY MEETING AND LISBON WYD MOVED BACK A YEAR – BISHOPS TO ENTRUST ITALY TO PROTECTION OF MARY – “LA CIVILTÀ CATTOLICA” JOURNAL LAUNCHES NEW EDITION IN SIMPLIFIED CHINESE

ROME FAMILY MEETING AND LISBON WYD MOVED BACK A YEAR

I don’t know what to say about the following press office statement except Wow, what does this mean? I am guessing they are looking at the organizational aspects of the family meeting and World Youth Day but I presume that things have been in the early planning stages in both Rome and Lisbon for a while now. I also presume they are waiting for flights to resume and hotels to open but with this, we are looking at two and three years down the road!

Statement by Holy See Press Office Director Matteo Bruni: “Due to the current health situation and its consequences on moving and the gatherings of young people and families, the Holy Father, together with the Dicastery for the Laity, Family and Life has decided to postpone the 20210 World Meeting of Families in Rome for a year to June 2022 and the next World Youth Day, scheduled for Lisbon in August 2022 to be moved to August 2023.”

BISHOPS TO ENTRUST ITALY TO PROTECTION OF MARY

Welcoming the proposal and the request by many faithful, the Italian Episcopal Conference will entrust the entire country to the protection of the Mother of God as a “sign of salvation and hope” on Friday, May 1 at 9 pm, with a moment of prayer in the basilica of Santa Maria del Fonte near Caravaggio. (source ACI stampa)

May 1 is the feast of St. Joseph the Worker and a big holiday in Italy.

Santa Maria del Fonte is in the province of Bergamo, one of the hardest hit regions in Italy for Covid-19. (https://www.visitbergamo.net/en/object-details/34-santuario-santa-maria-del-fonte-di-carav/

“LA CIVILTÀ CATTOLICA” JOURNAL LAUNCHES NEW EDITION IN SIMPLIFIED CHINESE

The prestigious Jesuit journal, “La Civiltà Cattolica”, has launched a new edition in simplified Chinese on the occasion of its 170th anniversary this year.

By Vatican News

Founded in 1850 by Italian Jesuits, La Civiltà Cattolica is one of the oldest periodicals in the world.  On the occasion of its 170th anniversary, its new simplified Chinese edition is also being offered as a gesture of friendship, given the increasingly important role that the Chinese language plays in the contemporary world within the global context.

Parolin – fruit of a friendly encounter

In a letter to Fr. Anthony Spadaro SJ, the Director of the Jesuit periodical, Vatican Secretary of State, Cardinal Pietro Parolin, praised the initiative, which intends to “write a new chapter – fruit of the friendly encounter with the rich tradition of the Chinese people.”  He said this corresponds with the “particular vocation” of the review which is “to build bridges and to establish a dialogue with all people.”

“Therefore, I can only express from the depths of my heart my warmest best wishes and the fervent hope that your review in the Chinese language might become a solid instrument of mutual cultural and scientific enrichment,” the cardinal wrote.

The Italian journal,  begun before the unification of Italy, has always enjoyed a very intimate and special relationship with the Holy See and Roman Pontiffs, promoting the dialogue between the Christian faith and contemporary culture with patience and respect.

Matteo Ricci
It was precisely Pope Francis who gave La Civiltà Cattolica the model of Father Matteo Ricci (1552-1610) or Li Madou, as he was known in China. The Jesuit, who moved from Macerata in Italy’s Marche Region to China at the age of 30, drafted a huge map of the world in 1602, which served to create a wider understanding of the world and to connect the Chinese people with other civilizations.

In a divided world such as our own, said the journal in a press release, it is an ideal image of the harmony of a land at peace. Thus, our review desires to be in its own way a map of the world, connecting cultures and civilizations.
Cultural friendship

In 1601, Matteo Ricci also composed a treatise on friendship, which offered an opportunity for the Mandarin Chinese and the “literati” of the Ming Dynasty, to know the thinking of the great philosophers of the West.  For the Jesuits and for the great scholars within Western culture, the treatise also offered the foundation for dialogue with the great intellectuals of China.

According to the Rome-based Jesuit periodical, European cultures have learned much from the great Chinese culture and from the wisdom of the Chinese, thanks to the study and the passion of the Jesuits. This is the reason why the Jesuit journal decided to start a Chinese edition.

The Chinese edition contributes to making La Civiltà Cattolica more and truly international, said the press release. For some years now, its writers are all Jesuits from different countries and continents, who offer unique and original contributions.

Since 2017, the review has been published in five different languages: Italian, English, French, Spanish, and Korean; and now a Chinese edition.

The fortnightly review has always aimed to provide deeper assessments of topics and events of broad significance.

All the writers are Jesuits and the articles are reviewed and approved by an official of the Vatican’s Secretariat of State before publication.

In his message to the journal, Pope Francis expressed hope that in its pages, “the voices of many different frontiers might be heard.”  He defined the journal as “unique in its genre.”

The website address of the Chinese edition: https://www.gjwm.org. Also available as redirect are:  http://www.gongjiaowenming.org and http://cn.laciviltacattolica.org The website is sub-divided in four sections: News (新闻);  World (观世界); Christian Reflection (基督教文化研究); and Culture (文化及评论).

Linked to the website is the WeChat account of the review whose identification code is gjwm1850.

VATICAN INSIDER: WHO IS THE MAN OF THE SHROUD? – PAPAL ALMONER VISITS HOMELESS NEAR ROME’S TERMINI STATION – CARITAS SUPPORTING LOCAL CHURCHES IN FIGHTING COVID-19

Tune in to EWTN this Sunday, Divine Mercy Sunday, because Pope Francis will be saying Mass in a private fashion in the church of Santo Spirito in Sassia, – Holy Spirit Church – just a few blocks from Vatican City. This year marks the 20th anniversary of the canonization of St. Faustyna on April 30, 2000, and Pope John Paul’s designation of the Sunday after Easter as Divine Mercy Sunday. Check http://www.ewtn.com> for time.

On January 1, 1994, Saint John Paul II named Santo Spirito as the Rome center for Divine Mercy Spirituality. The church itself has a long history and today features beautiful images of Divine Mercy, St. Faustyna Kowalska, called the Apostle of Divine Mercy, and Pope John Paul.

Interestingly enough, John Paul II died on April 2, 2005, the vigil of Divine Mercy Sunday, was beatified on Divine Mercy Sunday, May 1, 2011, and was canonized with Pope John XXIII on Divine Mercy Sunday, April 27, 2014 by Pope Francis.

VATICAN INSIDER: WHO IS THE MAN OF THE SHROUD?

Welcome to a new edition of Vatican Insider on this special Easter season weekend of Divine Mercy Sunday! As you know, given that under the coronavirus quarantine rules I cannot go out to interview people, until those restrictions are lifted, I’m presenting a number of Specials I’ve prepared in the interview segment. This weekend, stay tuned after the news for Part II of my special on the Shroud of Turin, the burial cloth believed by many to have enveloped Christ’s body in the tomb. What do scientists say about the cloth, its provenance and dates, the stains on it – and much more.

IN THE UNITED STATES, you can listen to Vatican Insider (VI) on a Catholic radio station near you (stations listed at www.ewtn.com) or on channel 130 Sirius-XM satellite radio, or on http://www.ewtn.com. OUTSIDE THE U.S., you can listen to EWTN radio on our website home page by clicking on the right side where you see “LISTEN TO EWTN.” VI airs at 5am and 9pm ET on Saturdays and 6am ET on Sundays. On the GB-IE feed (which is on SKY in the UK and Ireland), VI airs at 5:30am, 12 noon and 10pm CET on Sundays. Both of these feeds are also available on the EWTN app and on www.ewtnradio.net ALWAYS CHECK YOUR OWN TIME ZONE! For VI archives: http://www.ewtn.com/multimedia/audio-library/index.asp (write Vatican Insider where it says Search Shows and Episodes)

PAPAL ALMONER VISITS HOMELESS NEAR ROME’S TERMINI STATION

On Thursday afternoon, Cardinal Konrad Krajewski, the papal almoner, brought Pope Francis’ greetings, along with food and hygiene products to Rome’s homeless.

Cardinal Krajewski and a handful of volunteers were out on the streets of Rome on Thursday afternoon. (photo: vaticannews)

They brought Pope Francis’s greetings, some food, and hygiene products to several homeless people living near Rome’s Termini train station.

“They were saying hi and thanking us,” said Daniele, one of the volunteers, “for what we had brought them: sleeping bags, food, soap, and some masks they weren’t expecting. But like always,” added Daniele, “we received more than we gave.”

CARITAS SUPPORTING LOCAL CHURCHES IN FIGHTING COVID-19

Caritas Internationalis launches a new “Covid-19 Response Fund” to help support the efforts of local Churches as they assist those suffering the effects of the coronavirus pandemic.

By Devin Watkins (vaticannews)

Pope Francis recently set up a Commission to manifest the Church’s care for people around the world affected by the Covid-19 pandemic.

Caritas Internationalis plays a key role in the Vatican task force, due to its vast network of aid agencies spread out in local dioceses in 160 nations.

The Catholic Church’s human development arm released a communiqué on Thursday launching a new fundraising initiative called the “Covid-19 Response Fund”.

Aloysius John, the Secretary General of Caritas Internationalis, spoke to Vatican Radio about the Church’s role in helping those suffering during the ongoing pandemic.

“Pope Francis is very much preoccupied with Covid-19, and he wants the Church to express solidarity with the local Churches and help them at this moment as a gesture of witnessing the universal love and care of the universal Church for the local Church,” said Mr. John.

The commission that the Pope set up consists of five working groups. Caritas Internationalis belongs to the first working group, which is dedicated to listening and supporting local Churches.

“We have lots of experience in the areas of health and micro-development, and we are present down to the parish-level in a very capillary way in service of the Church,” said Mr. John.

Caritas has already sent out a survey and received responses from 140 Bishops’ Conferences.

Therefore, Caritas already has a wealth of information that can be used to better distribute aid in case of a local outbreak of Covid-19.

Mr. John said the solidarity fund will be used to provide healthcare services in the areas of prevention and control of infections, access to clean water and sanitation, and procurement of personal protective equipment (masks, gloves, etc).

Food security is one area that Caritas is most concerned about. Some poor people in developing nations consider Covid-19 to be the lesser of two evils. They prefer to defy social-distancing measures to go out in search of work.

“How are we going to help them? If they don’t have food, then they have to go out to search for food and expose themselves, and others, to the contagious effects of the disease,” Mr. John points out.

He said that Caritas is most concerned about parts of Africa and the Middle East where wars and internal conflicts have left many people poor and vulnerable.

Caritas Jerusalem’s staff in Palestine is already running out of money and may be forced to stop offering food and hygiene kits to 500 families in need.

With local agencies’ needs increasing as the coronavirus spreads, Caritas Internationalis has set up the Covid-19 Response Fund to raise money to send to local Churches.

“The coronavirus solidarity fund is a means to assist small projects which will allow Caritas to help the people who are confined,” Mr. John said.

One project is Caritas Philippines’ “Kindness Centers” set up at parishes. People wanting to help can bring their excess food supplies to the centers. They are then distributed to local families in need.

“We are there to help them create solidarity,” Mr. John said. “We are all in solidarity before the virus, but I think we also have to be in solidarity with people to help them live with dignity.”

The Covid-19 Response Fund offers people around the world a chance to help those in need, even from the confines of their own homes.

“Let us join hands in helping us to help the poor, the needy, and the most vulnerable,” said Mr. John. “Pope Francis wants us to be ‘educators of solidarity’ and, at the same time, actors in the field of solidarity.”

Anyone wishing to make a contribution to the Covid-19 Response Fundcan do so through Caritas Internationalis’s website.

A Bank Account has been opened specifically for this fund at the Vatican Bank (Institute for the Works of Religion). Funds can be wired using the IBAN: VA29001000000020179007

HAPPY BIRTHDAY, POPE EMERITUS BENEDICT

HAPPY BIRTHDAY, POPE EMERITUS BENEDICT

I wish you the Lord’s choicest blessings on your 93rd birthday, knowing that millions around the world join me in prayerful best wishes and in gratitude for the years of your pontificate!

I cherish the times that I was privileged to meet you and to exchange a few words, though brief.

And we all cherish the many memories we have of you as cardinal and then, as of April 19, 2005, as Pope Benedict XVI. (photos Vatican media)

This slideshow requires JavaScript.

A heartfelt hug accompanies these best wishes!

POPE FRANCIS TO SAY MASS ON DIVINE MERCY SUNDAY AT CHURCH OF THE HOLY SPIRIT

Pope Francis’ morning weekday Masses at the Santa Marta residence will continue to be transmitted live at 7am next week on Vatican media, including vaticannews.va

POPE FRANCIS TO SAY MASS ON DIVINE MERCY SUNDAY AT CHURCH OF THE HOLY SPIRIT 

This year, the 20th anniversary of the canonization of Sister Faustina Kowalska and the institution of Divine Mercy Sunday, Pope Francis will preside at Mass on Sunday, April 19, Divine Mercy Sunday 2020, in the Church of Santo Spirito in Sassia, the place of particular devotion to Divine Mercy.

Mass will be celebrated in private form and, at the end, the Pope will lead the recitation of the Regina Coeli from the same church.

The Holy Mass and recitation of the Regina Coeli on Sunday 19 April will be broadcast live on television by Vatican Media and streamed on the Vatican News website with comments in Italian, French, English, German, Spanish, Portuguese and Arabic. The images of the event will be distributed by Vatican Media to the media who request them, in order to reach the faithful from all over the world.

“BLESSED ARE THE PEACEMAKERS FOR THEY SHALL BE CALLED SONS OF GOD”

I hope you are having a good day, wherever you are! Some time ago, and I don’t remember where, on Facebook I saw a whole bunch of memes regarding how we are faring during these stay home weeks. One asked if people were making travel plans,. If so, where were they going: Las kitchenas, Los Lounges, Santa bedrooomes, Porta Gardenas, Costa del Balconi, Saint Bathroome, or la Rotonda de Sofa?!

One thing we know about all those rooms: they probably are the cleanest in the neighborhood! Because cleaning our house, along with home-schooling children, inventing something that will change the future of humanity or writing the next best seller, is probably how we are occupying our “spare” time. That time we have on our hands when not running one of two or three errands allowed by law (in Italy, at least): essential work, going to see a doctor or going on an ‘essential’ errand (bank, groceries or pharmacy.

I went grocery shopping this afternoon – about a 7-block walk roundtrip from my place – and you know that when you get excited to go out and buy groceries, life has really changed! Or, as I read in one email: “Coronavirus has turned us all into dogs. We roam the house all day looking for food. We’re told ‘no’ if we get too close to strangers. And we really get excited about car rides.”

I think I have been reading too many world statistics on Covid-19 – numbers are staggering even if, in many cases, they are going down instead of increasing. I needed a little humor and got it in some emails from family members and friends so am sharing a few of those.

Pope Francis is trying to pass the time as normally as possible with morning Mass, some private meetings, writing documents and today he held his weekly audience, coming to everyone around the world from the library of the Apostolic Palace, seated at safe distances from his monsignor collaborators in the Secretariat of State who read the multi-lingual summaries of the catechesis and impart the papal greetings.

We also learn that in recent days he has phoned a number of people, including Cardinal Timothy Dolan of New York. I posted the cardinal’s account of that phone call, and vaticannews did a story as well. I wonder if anyone has taught the Pope how to use Face Time!

Maybe I should send the Holy Father a post-Easter message and make sure my phone number is included!

“BLESSED ARE THE PEACEMAKERS FOR THEY SHALL BE CALLED SONS OF GOD”

The Pope began today’s catechesis by saying, “I am happy that this theme happens immediately after Easter because the peace of Christ is the fruit of His death and resurrection, as we heard in the reading of Saint Paul. To understand this beatitude, one must explain the meaning of the word ‘peace’, which can be misunderstood or sometimes trivialized.!

He then explained that “in our continuing catechesis on the Beatitudes, we now turn to the seventh Beatitude: “Blessed are the peacemakers, for they shall be called sons of God,” noting that there are two kinds of peace: “One kind of peace can be seen in the biblical term Shalom, which signifies an abundant, flourishing life. A second idea is the modern notion of interior serenity.

“Yet,” said Francis in a seeming inference to the coronavirus pandemic, “this second type of peace is incomplete since spiritual growth often occurs precisely when our tranquillity has somehow been disturbed.”

In this Easter season we see Jesus bringing the gift of his own peace, a fruit of his death and resurrection. The Lord bestows his gift not as the world does – where “peace” is often purchased at the expense of others – but by destroying hostility in his own person. A peacemaker then is someone who, by God’s grace, imitates Jesus in bringing reconciliation to others by giving of themselves, always and everywhere!

“Those who do so,” concluded Pope Francis, “are true children of God and show us the way of true happiness. Once again, I wish you all a happy Easter, in the peace of Christ!”

In greetings to Polish people watching the general audience online, Francis said: “I cordially greet the Poles. Next Sunday we will celebrate the feast of Divine Mercy. St. John Paul II instituted this in response to the request made of Saint Faustina by Jesus when He said, “I wish the feast of mercy to be a shelter and refuge for all souls. Humanity will not find peace until it turns to the source of my mercy”(Diary 699). We confidently pray to the Merciful Jesus for the Church and for all humanity, especially for those who suffer in this difficult time. The Risen Christ revives hope and the spirit of faith in us. I cordially bless you.”

A COVID-19 ERA EASTER DIARY – THE SURREAL SIGHT OF DISINFECTING HISTORIC SITES

A COVID-19 ERA EASTER DIARY

Easter was very quiet here as it was for tens of millions, probably hundreds of million of Christians around the world due to restrictions imposed by the coronavirus. I had expected to “attend” Mass in the Catholic America parish of St. Patrick’s as the priests and lectors and our cantor, as they have done for weeks for the Sunday Masses, had all done their individual parts via video segments filmed at home and in church, and the segments were the all put together by talented Paulist Fathers in NY and DC.

However, I awoke to find I was without my landline phone and Internet, so I could not watch that Mass online as expected. I was able to watch Pope Francis’ Mass and powerful Urbi et Orbi address and blessings on EWTN.

Pope Francis spoke about contagion, principally the contagion of hope. As vaticannews reminded us: “Pope Francis’ Urbi et Orbi message on Easter Sunday challenges us to ban indifference, self-centredness, division and forgetfulness during this time of Covid-19 – and to spread the ‘contagion’ of hope.”

Definitely food for thought on this very different Easter Sunday.

EWTN broke away briefly at the end of Mass and, as I sought to see if anyone else was carrying the papal Mass and Urbi et Orbi, I was delighted to find that Fox News channel had transmitted the entire Mass and was transmitting the Urbi et Orbi as I tuned in! In fact their Sunday correspondents spoke about faith and hope and Easter after the transmission but also, for some time, kept images of St. Peter’s Basilica on a split screen!

I did celebrate the day with my usual Sunday brunch – this week wonderful, crispy bacon, scrambled eggs, toast and jelly and a mimosa!

I look forward to returning to Homebaked for brunch as soon as restrictions are lifted on places that serve food. My favorite is their great bacon and savory French toast combination!

I was able to do a few things during the day on my cell phone but basically found non-Internet things to do, being locked in my home and locked out of cyberspace.

Yesterday was Easter Monday – Pasquetta or Little Easter – and is also known here as Monday of the Angel, a big holiday in Italy. This day recalls the meeting between the women who went to Jesus’ tomb, sad to see it empty but then rejoicing when an angel comforted them, saying the Savior had risen!

Italians typically dedicate Easter Monday to family outings, most often celebrating a picnic meal at midday. If you google Pasquetta or Little Easter, chances are you’ll find more menus for picnics than you will information on its history!  However, I am sure the only family picnics took place on balconies or terraces this year!

And the weather on Easter Sunday and Monday was superb – sunny, blue skies and about 70 degrees!

By the way, the noon prayer in this post-Easter time is the Regina Coeli, not the Angelus.

Allow me to offer some beautiful words pronounced by Pope Benedict on Easter Monday 2012, his last pasquetta as pontiff,** that have always been seared into my mind and heart: He noted that the Gospel writers do not describe the Resurrection itself. “That event remains mysterious – not as something unreal, but as something beyond the reach of our knowledge – as a light so bright the eyes cannot bear it.”

Benedict said, “the Gospel narration begins with the morning after the sabbath when the women run to the sepulchre, find it empty and hear an angel tell them the Lord has risen. As they run in turn to tell the disciples, they meet Jesus….”

“In those days in Israel,” said Benedict, “women’s testimony could have no official legal value. Nevertheless, women have experienced a special bond with the Lord, that is fundamental to the day-to-day life of the Christian community, and this is always true, in every age, not only at the beginning of the Church’s pilgrim journey.”

The Pope emeritus stressed how, “in all the Gospels, women play a big role in the stories of the appearance of the resurrected Jesus, and also in the passion and death of Jesus.”

** Pope Francis was elected to the papacy on March 13, 2013 and Easter that year fell on March 31st.

Part of my Easter Monday was spent working on a computer virus. I am starting to dislike the number 13! On Friday, March 13 I arrived back in Italy from NYC to find I was joining millions in quarantine. And yesterday, April 13 there was another kind of virus

By the way, the Vatican said in a communique today that, “Following up on the press release of April 3, the Holy See extends until May 3 all the measures that have been adopted to date to deal with the health emergency from Covid-19.” 

Following is an interesting article about disinfecting historic sites during the coronavirus era. It is from Atlas Obscura, a fascinating website that offers daily emails with some of their interesting and unusual stories.  I subscribe and never let offers daily emails go unread. Fantastic if you have kids in school as well – a wonderful learning tool!

THE SURREAL SIGHT OF DISINFECTING HISTORICAL SITES

Unsung workers around the world on the front lines of the pandemic fight

By Winnie Lee, April 9, 2020

The Giza pyramid complex. The Leaning Tower of Pisa. The Western Wall. These historic sites and others all over the world are usually teeming with tourists, vendors, and guides. But as they close and empty due to COVID-19, the tourists have been replaced by other figures. Municipal workers from sanitation and utility departments, as well as volunteers, can be seen sanitizing these public places. Usually clad in masks, gloves, and protective suits, their job is often to pressure wash these famous spots or spray them with disinfectant.

Click here to continue and see photos: https://www.atlasobscura.com/articles/disinfecting-historic-sites?utm_source=Atlas+Obscura+Daily+Newsletter&utm_campaign=b4e810dc8a-EMAIL_CAMPAIGN_2020_04_13&utm_medium=email&utm_term=0_f36db9c480-b4e810dc8a-65778941&mc_cid=b4e810dc8a&mc_eid=5388373051

HOLY WEEK 2020: OUR SPLENDID ISOLATION

There was a exceptional moment today at the Holy House of Loreto. As I have been doing daily, I joined the recitation of the rosary inside the Holy House in the presence of the papal delegate for the shrine, Archbishop Fabio Dal Cin and several priests of the shrine who pray the decades of the rosary in Italian, Portuguese, Spanish, French and English.

The historical statue of Our Lady of Loreto was present today without her colorful robe, the way all pilgrims usually see her. I took these photos from the television.

HOLY WEEK 2020: OUR SPLENDID ISOLATION

Just a note today – have tried to make this a quiet Holy Saturday, a day in which I tried to find time to think through how I have experienced the Triduum.

We are in the splendid isolation of our homes instead of participating in the liturgies of Holy Thursday, Good Friday and today, Holy Saturday, in our parishes with family members and close friends. The Triduum, as we know, is composed of the three solemn, sad days that lead up to the most glorious day on the calendar, the Resurrection!

How hard it will be not to celebrate publicly tomorrow, to be with family and friends, to greet and thank our pastor for all the well-prepared liturgies of days past! We will miss the beauty of Easter Mass of the Resurrection, the beautifully decorated sanctuaries, the happy faces of those who, like us, survived Lent and who, after Mass, will go home to a happy family brunch and perhaps, if there are young ones, an Easter egg hunt!

That has been put on hold by an invisible force stronger than our will power or heartfelt desires. The virus is like the wind – you can’t see it but you see its powerful, devastating results.

This unwanted period of quarantine is undoubtedly teaching us many lessons about ourselves and surely has given us more time for introspection, for thinking about what – about who – is really meaningful in our lives. We will have learned – are learning – life is not about possession but relationships, about family, about spending time with those we love, about transmitting (and receiving) values.

I think we will look back and realize that perhaps we have taken our faith for granted sometimes, just as we may have taken family members and friends for granted.

Losing the possibility to congregate in church for Mass and above all to receive the Eucharist, made us realize how we took it for granted that we were free to go to Mass. These days and weeks will have been a life-changing time, but so will all the chances we had online to go to Mass, to participate in dozens of liturgies and rosaries and prayer services, if we so chose!

In all that I have done online in the past days, two moments stand out: an hour with relics of the Crown of Thorns in Notre Dame Cathedral in Paris and last night’s Via Crucis with Pope Francis, his master of liturgical ceremonies and those who carried the cross in the St. Peter’s Square.

I do not recall ever being so moved as I was during the hour at Notre Dame – the magnificently read meditations, the glorious strains of the violinist and his music and the angelic voice by the young lady who sang as well as read meditations. It has a special place forever in my heart and soul. And that solitary crown with relics of the terrifying thorns that encased the head of Our Savior two millennia ago.

And the Via Crucis, not at the Colosseum as is traditional but in the desolate immensity and splendor and, yes, solitude, of St. Peter’s Square, a square that seemed to reflect the immense desolation of the world today.

All of these are moments that cannot but change us, cannot but make us think and meditate and pray.

And to remember the words of the preacher of the papal household, Fr. Raniero Cantalamessa at the Passion yesterday afternoon: “We should not revert to that prior time when this moment has passed. As the Holy Father has exhorted us, we should not waste this opportunity. Let us not allow so much pain, so many deaths, and so much heroic engagement on the part of health workers to have been in vain. Returning to the way things were is the “recession” we should fear the most. … “After three days I will rise”, Jesus had foretold. We too, after these days that we hope will be short, shall rise and come out of the tombs of our homes. Not however to return to the former life like Lazarus, but to a new life, like Jesus. A more fraternal, more human, more Christian life!

Well, I just re-read this! I guess it is more than “just a note today!”

“I HAVE PLANS FOR YOUR WELFARE AND NOT FOR WOE”

This is the homily preached by Fr. Raniero Cantalamessa, preacher of the papal household, at the Good Friday Passion liturgy in St. Peter’s Basilica.

It is powerful and thought-provoking.

“I HAVE PLANS FOR YOUR WELFARE AND NOT FOR WOE”

St. Gregory the Great said that Scripture “grows with its readers”, cum legentibus crescit.[1] It reveals meanings always new according to the questions people have in their hearts as they read it. And this year we read the account of the Passion with a question—rather with a cry—in our hearts that is rising up over the whole earth. We need to seek the answer that the word of God gives it.

The Gospel reading we have just listened to is the account of the objectively greatest evil committed on earth. We can look at it from two different angles: either from the front or from the back, that is, either from its causes or from its effects. If we stop at the historical causes of Christ’s death, we get confused and everyone will be tempted to say, as Pilate did, “I am innocent of this man’s blood” (Mt 27:24). The cross is better understood by its effects than by its causes. And what were the effects of Christ’s death? Being justified through faith in him, being reconciled and at peace with God, and being filled with the hope of eternal life! (see Rom 53:1-5).

But there is one effect that the current situation can help us to grasp in particular. The cross of Christ has changed the meaning of pain and human suffering—of every kind of suffering, physical and moral. It is no longer punishment, a curse. It was redeemed at its root when the Son of God took it upon himself. What is the surest proof that the drink someone offers you is not poisoned? It is if that person drinks from the same cup before you do. This is what God has done: on the cross he drank, in front of the whole world, the cup of pain down to its dregs. This is how he showed us it is not poisoned, but that there is a pearl at the bottom of it.

And not only the pain of those who have faith, but of every human pain. He died for all human beings: “And when I am lifted up from the earth,” he said, “I will draw everyone to myself” (Jn 12:32).

Everyone, not just some! St. John Paul II wrote from his hospital bed after his attempted assassination, “To suffer means to become particularly susceptible, particularly open to the working of the salvific powers of God, offered to humanity in Christ.”[2] Thanks to the cross of Christ, suffering has also become in its own way a kind of “universal sacrament of salvation” for the human race.

What light does all of this shed on the dramatic situation that humanity is going through now? Here too we need to look at the effects more than at the causes—not just the negative ones we hear about every day in heart-wrenching reports but also the positive ones that only a more careful observation can help us grasp.

The pandemic of Coronavirus has abruptly roused us from the greatest danger individuals and humanity have always been susceptible to: the delusion of omnipotence. A Jewish rabbi has written that we have the opportunity to celebrate a very special paschal exodus this year, that “from the exile of consciousness” [3]. It took merely the smallest and most formless element of nature, a virus, to remind us that we are mortal, that military power and technology are not sufficient to save us. As a psalm in the Bible says, “In his prime, man does not understand. / He is like the beasts—they perish” (Ps 49:21). How true that is!

While he was painting frescoes in St. Paul’s Cathedral in London, the artist James Thornhill became so excited at a certain point about his fresco that he stepped back to see it better and was unaware he was about to fall over the edge of the scaffolding. A horrified assistant understood that crying out to him would have only hastened the disaster. Without thinking twice, he dipped a brush in paint and hurled it at the middle of the fresco. The master, appalled, sprang forward. His work was damaged, but he was saved.

God does this with us sometimes: he disrupts our projects and our calm to save us from the abyss we don’t see. But we need to be careful not to be deceived. God is not the one who hurled the brush at the sparkling fresco of our technological society. God is our ally, not the ally of the virus! He himself says in the Bible, “I have . . . plans for your welfare and not for woe” (Jer 29:11). If these scourges were punishments of God, it would not be explained why they strike equally good and bad, and why the poor usually bring the worst consequences of them. Are they more sinners than others?

No! The one who cried one day for Lazarus’ death cries today for the scourge that has fallen on humanity. Yes, God “suffers”, like every father and every mother. When we will find out this one day, we will be ashamed of all the accusations we made against him in life. God participates in our pain to overcome it. “Being supremely good – wrote St. Augustine – God would not allow any evil in his works, unless in his omnipotence and goodness, he is able to bring forth good out of evil.”[4]

Did God the Father possibly desire the death of his Son in order to draw good out of it? No, he simply permitted human freedom to take its course, making it serve, however, his own purposes and not those of human beings. This is also the case for natural disasters like earthquakes and plagues. He does not bring them about. He has given nature a kind of freedom as well, qualitatively different of course than that of human beings, but still a form of freedom—freedom to evolve according to its own laws of development. He did not create a world as a programmed clock whose least little movement could be anticipated. It is what some call “chance” but the Bible calls instead “the wisdom of God.”

The other positive fruit of the present health crisis is the feeling of solidarity. When, in the memory of humanity, have the people of all nations ever felt themselves so united, so equal, so less in conflict than at this moment of pain? Never so much as now have we experienced the truth of the words of one of our great poets: “Peace, you peoples! Too deep is the mystery of the prostrate earth.”[5] We have forgotten about building walls. The virus knows no borders. In an instant it has broken down all the barriers and distinctions of race, nation, religion, wealth, and power. We should not revert to that prior time when this moment has passed. As the Holy Father has exhorted us, we should not waste this opportunity. Let us not allow so much pain, so many deaths, and so much heroic engagement on the part of health workers to have been in vain. Returning to the way things were is the “recession” we should fear the most.

They shall beat their swords into plowshares
and their spears into pruning hooks;
One nation shall not raise the sword against another,
nor shall they train for war again. (Is 2:4)

This is the moment to put into practice something of the prophecy of Isaiah whose fulfillment humanity has long been waiting for. Let us say “Enough!” to the tragic race toward arms. Say it with all your might, you young people, because it is above all your destiny that is at stake. Let us devote the unlimited resources committed to weapons to the goals that we now realize are most necessary and urgent: health, hygiene, food, the fight against poverty, stewardship of creation. Let us leave to the next generation a world poorer in goods and money, if need be, but richer in its humanity.

The word of God tells us the first thing we should do at times like these is to cry out to God. He himself is the one who puts on people’s lips the words to cry out to him, at times harsh words of lament and almost of accusation: “Awake! Why do you sleep, O Lord? / Rise up! Do not reject us forever! . . . Rise up, help us! / Redeem us in your mercy” (Ps 44, 24, 27). “Teacher, do you not care that we are perishing?” (Mk 4:38).

Does God perhaps like to be petitioned so that he can grant his benefits? Can our prayer perhaps make God change his plans? No, but there are things, St. Thomas Aquinas explains, that God has decided to grant us as the fruit both of his grace and of our prayer, almost as though sharing with his creatures the credit for the benefit received.[6] God is the one who prompts us to do it: “Seek and you will find,” Jesus said; “knock and the door will be opened to you” (Mt 7:7).

When the Israelites were bitten by poisonous serpents in the desert, God commanded Moses to lift up a serpent of bronze on a pole, and whoever looked at it would not die. Jesus appropriated this symbol to himself when he told Nicodemus, “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life” (Jn 3:14-15). We too at this moment have been bitten by an invisible, poisonous “serpent.” Let us gaze upon the one who was “lifted up” for us on the cross. Let us adore him on behalf of ourselves and of the whole human race. The one who looks on him with faith does not die. And if that person dies, it will be to enter eternal life.

“After three days I will rise”, Jesus had foretold (cf. Mt 9:31). We too, after these days that we hope will be short, shall rise and come out of the tombs of our homes. Not however to return to the former life like Lazarus, but to a new life, like Jesus. A more fraternal, more human, more Christian life!

WAY OF THE CROSS: MEDITATIONS FROM A CORRECTIONS FACILITY

In the event that you missed EWTN’s airing earlier today of the prayer service before the relics of the Crown of Thorns from Notre Dame cathedral in Paris, you can watch it here. It was one of the most extraordinary, profound, moving, unique religious moments I have ever witnessed. Breathless in its simple beauty and powerful in its readings! I cannot remember the last time I had tears in my eyes for such an event. It will be part of every Good Friday from now on! https://www.youtube.com/watch?v=O7OIwsyM9zE

And tomorrow, Holy Saturday, at 5 pm Rome time, stay with EWTN for the live prayer service before the Holy Shroud of Turin, a unique exposition of the shroud in this extraordinary Holy Week marked by empty churches due to the coronavirus pandemic. Watch on TV or online (www.ewtn.com – then go to WATCH LIVE).

WAY OF THE CROSS: MEDITATIONS FROM A CORRECTIONS FACILITY

The Via Crucis, or Way of the Cross meditations for Good Friday this year have been prepared by prisoners, volunteers, family members and others, associated with a corrections facility in Northern Italy.
By Francesca Merlo (vaticannews)

Each meditation represents a life and a story. Each one is associated with the fourteen stations of this year’s Via Crucis or Way of the Cross. The meditations have been written by people whose lives are in some way connected to the “Due Palazzi” correctional facility in Padua, northern Italy. They were collected by the prison chaplain, Fr. Marco Pozza, and journalist, Tatiana Mario.

Lockdown to prevent the spread of coronavirus in Italy began on 8 March. Prison riots around the country followed when prisoners were told they could no longer receive visitors. Two days after the riots, Pope Francis offered Mass for prisoners: “I would like to pray for those who are in prison”, he said. “They are suffering, and we must be near to them in prayer, asking that the Lord might help them and console them in this difficult moment”.

First Station: Jesus is condemned to death
The author of the first meditation is serving a life sentence. “My crucifixion began as a child”, he says, explaining that his stutter made him an outcast. He says he feels more like Barabbas than Jesus. Sometimes he weeps. “After 29 years in prison I have not yet lost the ability to cry, to feel ashamed of my past, and the evil I have done”. In the “non-life” he lived previously, he “always sought something that was life”, he says.
Today, strange as it may seem, “prison has become my salvation”, he adds.
If, for some, I am still Barabbas, that does not make me angry: I know in my heart that the Innocent One, condemned like me, came to find me in prison to teach me about life.

Second Station: Jesus takes up his Cross
The parents of a girl who was brutally murdered recount how theirs “was a life of sacrifices based on work and family”. They used to ask themselves: “Why has this evil overwhelmed us?”. They could find no peace. “At the moment when despair seems to take over, the Lord comes to meet us in different ways”, they say. “He gives us the grace to love each other like newlyweds, supporting each other, even with difficulty”.

Today, they continue to open their doors to all those in need.
The commandment to perform acts of charity to us is a kind of salvation: we do not want to surrender to evil. God’s love is truly capable of renewing life because, before us, his Son Jesus underwent human suffering so as to experience true compassion.

Third Station: Jesus falls for the first time
“It was the first time I fell. But for me that fall was death”. The third meditation is written by a prisoner. He did not know about the evil growing inside him, he says. After a difficult life, one evening “like an avalanche…. anger killed my kindness… I took someone’s life”. After considering committing suicide in prison, he found people who gave him back the faith he had lost, he says.
My first fall was failing to realize that goodness exists in this world. My second, the murder, was really its consequence, for I was already dead inside.

Fourth Station: Jesus meets his Mother
The author of the fourth meditation is a mother whose son is in prison. She says she was not tempted “even for a second” to abandon her son in the face of his sentence. That day, she says, “the whole family went to prison with him”. She describes people “pointing fingers” like knives, and wounds that “grow with every passing day”. She has entrusted her only son to Mary and says she feels her closeness. “I confide my fears to Mary alone, because she herself felt them on her way to Calvary”.
In her heart she knew that her Son would not escape human evil, yet she did not abandon Him. She stood there sharing in His suffering, keeping Him company by her presence. I think of Jesus looking up, seeing those eyes so full of love, and not feeling alone. I would like to do the same.

Fifth Station: Simon of Cyrene helps Jesus carry the Cross
The author of the fifth meditation is a prisoner. He says he hopes to bring joy to someone someday. “Everyone knows a Simon of Cyrene”, he explains. It is the nickname of those who help others carry their cross up their own Mount Calvary. He describes his cellmate as another Simon of Cyrene: someone who lived on a bench, without a home or possessions.
His only wealth was a box of candies. He has a sweet tooth, but he insisted that I bring it to my wife the first time she visited me: she burst into tears at that unexpected and thoughtful gesture.

Sixth Station: Veronica wipes the face of Jesus
The catechist and author of the sixth meditation wipes away many tears, just like Veronica. “They flood uncontrollably from hearts that are broken”, he says. In the dark reality of prison, he describes meeting desperate souls, trying to understand why evil exists. Finding an answer is hard, he says. He asks how Jesus would wipe away their tears if He were in that position. How would Jesus ease the anguish of these men, he asks. So, he tries to do what he believes Jesus would do.
In the same way that Christ looks at our own weaknesses and limitations with eyes full of love. Everyone, including those in prison, has an opportunity each day to become a new person, thanks to Christ’s look which does not judge, but gives life and hope.

Seventh Station: Jesus falls for the second time
The prisoner responsible for the seventh meditation says he often walked past prisons, thinking to himself he would never “end up in there”. Then he was convicted of drug dealing, and found himself in what he calls the “cemetery of the living dead”. Now, he says, he did not know what he was doing.
I am trying to rebuild my life with the help of God. I owe it to my parents… I owe it above all to myself: the idea that evil can continue to guide my life is intolerable. This is what has become my way of the cross.

Eighth Station: Jesus meets the women of Jerusalem
The author of the eighth meditation describes how her whole life was shattered when her father was sentenced to life in prison. She has been travelling around Italy for twenty-eight years, following her father as he is moved from prison to prison. Deprived of her father’s love, and his presence on her wedding day, she has had to cope with her mother’s depression as well.
It’s true: there are parents who, out of love, learn to wait for their children to grow up. In my own case, for love, I wait for my Dad’s return. For people like us, hope is a duty.

Ninth Station: Jesus falls for the third time
The author of the ninth meditation recognizes the many times he has fallen. And the many times he has risen. Like Peter, he has sought and found a thousand excuses to justify his mistakes, he says.
It is true that my life was shattered into a thousand pieces, but the wonderful thing is that those pieces can still be put together. It is not easy, but it is the only thing that still makes sense here.

Tenth Station: Jesus is stripped of his garments
The author of the tenth meditation is a teacher. Just as Jesus was stripped of His garments, so he has seen many of his students “stripped of all dignity… and respect for themselves and others” in prison. They are helpless, frustrated by their weakness, often unable to understand the wrong they have done. Yet, at times they are like newborn babies who can still be taught, he says.
Even though I love this job, I sometimes struggle to find the strength to carry on. In so sensitive a service, we need to feel that we are not abandoned, in order to be able to support the many lives entrusted to us, lives that each day run the risk of ruin.

Eleventh Station: Jesus is nailed to the Cross
The author of the eleventh meditation is a priest who was falsely accused, and later acquitted. His own “Way of the Cross” lasted ten years, he says, during which he had to face suspicion, accusations and insults. Fortunately, he also encountered his own versions of Simon of Cyrene who helped him carry the weight of his cross. “Together with me, many of them prayed for the young man who accused me”, he says.
The day on which I was fully acquitted, I found myself happier than I had been ten years before: I experienced first-hand God working in my life. Hanging on the cross, I discovered the meaning of my priesthood.

Twelfth Station: Jesus dies on the Cross
The author of the twelfth meditation is a judge. No magistrate, he says, can “crucify a man… to the sentence he is serving”. True justice is only possible through mercy, he adds. Mercy helps you find the goodness that is never completely extinguished, despite all the wrongs committed. To do this, one must learn how to “recognize the person hidden behind the crime committed”, he says.
In this process, it sometimes becomes possible to glimpse a horizon that can instill hope in that person and once his sentence has been served, to return to society and hope that people will welcome him back after having rejected him. For all of us, even those convicted of a crime, are children of the same human family.

Thirteenth Station: Jesus is taken down from the Cross
“Prisoners have always been my teachers”, writes the religious Brother, author of the thirteenth meditation. He has volunteered in prisons for sixty years. “We Christians often delude ourselves that we are better than others”, he says. In His life, Christ willingly chose to stand on the side of the least. “Passing by one cell after another, I see the death that lives within”, he says. But Christ tells him to keep going, to take them in His arms again. So he stops, and listens.
This is the only way I know to accept that person, and avert my gaze from the mistake he made. Only in this way will he be able to trust and regain the strength to surrender to God’s goodness, and see himself differently.

Fourteenth Station: Jesus is laid in the tomb
A corrections officer has written the concluding meditation for this year’s Way of the Cross. Every day he witnesses first-hand the suffering of those who live in prison. “A good person can become cruel, and a bad person can become better”, he says. It depends on that person. But prison changes you, he adds. Personally, he is committed to giving another chance to those who have chosen what is wrong. I work hard to keep hope alive in people left to themselves, frightened at the thought of one day leaving and possibly being rejected yet again by society. In prison, I remind them that, with God, no sin will ever have the last word.

LINK TO BOOKLET FOR VIA CRUCIS 2020: http://www.vatican.va/news_services/liturgy/libretti/2020/20200410-libretto-via-crucis.pdf

 

DURING COVID-19, DRAW STRENGTH FROM CRUCIFIED AND RISEN LORD – NEW STUDY COMMISSION ON FEMALE DIACONATE ESTABLISHED

CORRECTION FYI: The Good Friday meditation before the Crown of Thorns will be broadcast live from inside the Notre-Dame Cathedral from 11:30 a.m. to 12:30 p.m. local time FRIDAY APRIL 10, days before the first anniversary of the fire. This relic was spared during last year’s fire in the cathedral. This will be transmitted on the website of France’s Catholic television station, KTO. I do not know as I write if Vaticannews.va and/or EWTN will transmit this.

DURING COVID-19, DRAW STRENGTH FROM CRUCIFIED AND RISEN LORD

At today’s general audience that took place in the library of the Apostolic Palace, the Holy Father focussed his catechesis on Holy Week and the Lord’s passion, linking them to the spiral of death and fear that has enveloped the entire world with Covid-19.

“At this time of anxiety and suffering caused by the current pandemic,” began Francis, “we all face uncertainty and may ask where God is to be found in this situation. During these days of Holy Week we can find solace in the account of the Passion of Jesus. Our Lord also faced questions, with many wondering whether he really was the promised Messiah.

“It was only after his death,” continued the Pope, “that a centurion confirmed that Jesus truly was the Son of God. He did this after seeing Christ suffer silently on the cross, which teaches us that God’s power is revealed in humble and self-sacrificial love.”

The Holy Father explained that, “We, like the disciples, may have preferred the Lord to manifest his strength by resolving our problems according to our own measure of what is right. Yet the death and resurrection of Jesus show that while earthly power passes away, only love endures forever. Dear brothers and sisters, let us draw courage from our crucified and risen Lord, who embraces our fragility, heals our sins, and draws us close to him, transforming our doubts into faith and our fears into hope.”

A NEW STUDY COMMISSION ON FEMALE DIACONATE ESTABLISHED

From the Vatican Press Office today:

During a recent audience granted to His Eminence Cardinal Luis Francisco Ladaria Ferrer, SJ, prefect of the Congregation for the Doctrine of the Faith, the Holy Father decided to establish a new study commission on the female diaconate, calling the following to be part of it:

President: Cardinal Giuseppe Petrocchi, Archbishop of L’Aquila.
Secretary: Rev. Denis Dupont-Fauville, official of the Congregation for the Doctrine of the Faith.
Members:
Prof. Catherine Brown Tkacz, Lviv (Ukraine).
Prof. Dominic Cerrato, Steubenville (USA).
Prof. Don Santiago del Cura Elena, Burgos (Spain).
Prof. Caroline Farey, Shrewsbury (Great Britain).
Prof. Barbara Hallensleben, Fribourg (Switzerland).
Prof. Don Manfred Hauke, Lugano (Switzerland).
Prof. James Keating, Omaha (USA).
Prof. Msgr. Angelo Lameri, Crema (Italy).
Prof. Rosalba Manes, Viterbo (Italy).
Prof. Anne-Marie Pelletier, Paris (France).