Do you remember where you were five years ago today, February 27, 2013?

Were you by any slim chance at the final Wednesday general audience of Pope Benedict’s pontificate?

I was at the general audience – indirectly – as I began the first of two full days of television commentary for EWTN’s coverage of Benedict’s final days in office, after he announced on February 11, 2013, that he would resign the papacy in February 28.

Mary Shovlain was a partner for much of that coverage that included the final general audience, Benedict’s meeting with each member of the College of Cardinals and his never to be forgotten final hours in Vatican City State as he was taken to Castelgandolfo in a helicopter in a Hollywood ending to a superb pontificate – the bluest skies, the about-to-set brilliant sun, the helicopter passing over Vatican City and past the dome of St. Peter’s Basilica.

Rain almost would have been welcome as it would have summarized our tears!

Tear-jerking moments for every single person around the globe who witnessed this final act of humility and courage by a Pope, truly a Holy Father, who had said on February 11:

“After having repeatedly examined my conscience before God, I have come to the certainty that my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry. I am well aware that this ministry, due to its essential spiritual nature, must be carried out not only with words and deeds, but no less with prayer and suffering. However, in today’s world, subject to so many rapid changes and shaken by questions of deep relevance for the life of faith, in order to govern the barque of Saint Peter and proclaim the Gospel, both strength of mind and body are necessary, strength which in the last few months, has deteriorated in me to the extent that I have had to recognize my incapacity to adequately fulfill the ministry entrusted to me.”

Here’s a look back at that general audience, held in the presence of an estimated 150,000 people….this is a tribute filled with great love and respect to a man missed by millions – Sto lat, Benedict emeritus!

Saint Peter’s Square,
Wednesday, 27 February 2013
(Video: https://www.youtube.com/watch?v=SNf9U9x0pUc)

Venerable Brothers in the Episcopate and in the Presbyterate!
Distinguished Authorities!
Dear Brothers and Sisters!

I thank all of you for having come in such great numbers to this last General Audience.

Heartfelt thanks! I am truly moved and I see the Church alive! And I think we should also say thanks to the Creator for the fine weather which he gives us even on this winter day.

Like the Apostle Paul in the biblical text which we have heard, I too feel a deep need first and foremost to thank God, who gives guidance and growth to the Church, who sows his word and thus nourishes faith in his people. At this moment my heart expands and embraces the whole Church throughout the world; and I thank God for all that I have “heard” in these years of the Petrine ministry about the faith in the Lord Jesus Christ and the love which truly circulates in the Body of the Church and makes it live in love, and about the hope which opens and directs us towards the fullness of life, towards our heavenly homeland.

I feel that I bear everyone in prayer, in a present, God’s present, in which I gather together every one of my meetings, journeys and pastoral visits. In prayer I gather each and all, in order to entrust them to the Lord: that we might be filled with the knowledge of his will, with all spiritual wisdom and understanding, and that we might lead a life worthy of him and of his love, bearing fruit in every good work (cf. Col 1:9-10).

At this moment I feel great confidence, because I know, we all know, that the Gospel word of truth is the Church’s strength, it is her life. The Gospel purifies and renews, it bears fruit, wherever the community of believers hears it and receives God’s grace in truth and charity. This is my confidence, this is my joy.

Some great photos here: http://archive.boston.com/bigpicture/2013/02/pope_benedict_xvis_last_genera.html

When on 19 April nearly eight years ago I accepted the Petrine ministry, I had the firm certainty that has always accompanied me: this certainty of the life of the Church which comes from the word of God. At that moment, as I have often said, the words which echoed in my heart were: Lord, why are you asking this of me, and what is it that you are asking of me? It is a heavy burden which you are laying on my shoulders, but if you ask it of me, at your word I will cast the net, sure that you will lead me even with all my weaknesses. And eight years later I can say that the Lord has truly led me, he has been close to me, I have been able to perceive his presence daily. It has been a portion of the Church’s journey which has had its moments of joy and light, but also moments which were not easy; I have felt like Saint Peter with the Apostles in the boat on the Sea of Galilee: the Lord has given us so many days of sun and of light winds, days when the catch was abundant; there were also moments when the waters were rough and the winds against us, as throughout the Church’s history, and the Lord seemed to be sleeping. But I have always known that the Lord is in that boat, and I have always known that the barque of the Church is not mine but his. Nor does the Lord let it sink; it is he who guides it, surely also through those whom he has chosen, because he so wished. This has been, and is, a certainty which nothing can shake. For this reason my heart today overflows with gratitude to God, for he has never let his Church, or me personally, lack his consolation, his light, his love.

We are in the Year of Faith which I desired precisely to reaffirm our faith in God in a context which seems to push him more and more into the background. I should like to invite all of us to renew our firm confidence in the Lord, to entrust ourselves like children in God’s arms, certain that those arms always hold us, enabling us to press forward each day, even when the going is rough. I want everyone to feel loved by that God who gave his Son for us and who has shown us his infinite love. I want everyone to feel the joy of being a Christian. In one beautiful morning prayer, it says: “I adore you, my God, and I love you with all my heart. I thank you for having created me and made me a Christian…”. Yes, we are happy for the gift of faith; it is our most precious possession, which no one can take from us! Let us thank the Lord for this daily, in prayer and by a consistent Christian life. God loves us, but he also expects us to love him!

But it is not only God whom I want to thank at this moment. The Pope is not alone in guiding the barque of Peter, even if it is his first responsibility. I have never felt alone in bearing the joy and the burden of the Petrine ministry; the Lord has set beside me so many people who, with generosity and love for God and the Church, have helped me and been close to me. Above all you, dear brother Cardinals: your wisdom, your counsel and your friendship have been invaluable to me; my co-workers, beginning with my Secretary of State who has faithfully accompanied me in these years; the Secretariat of State and the whole Roman Curia, as well as all those who in various sectors offer their service to the Holy See: many, many unseen faces which remain in the background, but precisely through their silent, daily dedication in a spirit of faith and humility they have been a sure and trustworthy support to me. I also think in a special way of the Church of Rome, my Diocese! I cannot forget my Brothers in the Episcopate and in the Presbyterate, the consecrated persons and the entire People of God: in my pastoral visits, meetings, audiences and journeys I have always felt great kindness and deep affection; yet I too have felt affection for each and all without distinction, with that pastoral charity which is the heart of every Pastor, and especially of the Bishop of Rome, the Successor of the Apostle Peter. Every day I have borne each of you in prayer, with the heart of a father.

I would like my greeting and my thanksgiving to extend to everyone: the heart of the Pope reaches out to the whole world. And I wish to express my gratitude to the Diplomatic Corps accredited to the Holy See which represents the great family of the nations. Here I think too of all those who work for good communications and I thank them for their important service.

At this point, I would also like to thank most heartily all those people throughout the world who in these recent weeks have sent me moving expressions of concern, friendship and prayer. Yes, the Pope is never alone; now I once again experience this so overwhelmingly that my heart is touched. The Pope belongs to everyone and so many persons feel very close to him. It is true that I receive letters from world leaders – from heads of state, from religious leaders, from representatives of the world of culture, and so on. But I also receive many, many letters from ordinary people who write to me simply and from the heart, and who show me their affection, an affection born of our being together with Christ Jesus, in the Church. These people do not write to me in the way one writes, for example, to a prince or some important person whom they do not know. They write to me as brothers and sisters, as sons and daughters, with a sense of a very affectionate family bond. Here one can sense palpably what the Church is – not an organization, an association for religious or humanitarian ends, but a living body, a communion of brothers and sisters in the Body of Christ, which makes us all one. To experience the Church in this way and to be able as it were to put one’s finger on the strength of her truth and her love, is a cause for joy at a time when so many people are speaking of her decline. But we see how the Church is alive today!

In these last months I have felt my energies declining, and I have asked God insistently in prayer to grant me his light and to help me make the right decision, not for my own good, but for the good of the Church. I have taken this step with full awareness of its gravity and even its novelty, but with profound interior serenity. Loving the Church means also having the courage to make difficult, painful decisions, always looking to the good of the Church and not of oneself.

Here, allow me to go back once again to 19 April 2005. The real gravity of the decision was also due to the fact that from that moment on I was engaged always and forever by the Lord. Always – anyone who accepts the Petrine ministry no longer has any privacy. He belongs always and completely to everyone, to the whole Church. In a manner of speaking, the private dimension of his life is completely eliminated. I was able to experience, and I experience it even now, that one receives one’s life precisely when one gives it away. Earlier I said that many people who love the Lord also love the Successor of Saint Peter and feel great affection for him; that the Pope truly has brothers and sisters, sons and daughters, throughout the world, and that he feels secure in the embrace of your communion; because he no longer belongs to himself, he belongs to all and all belong to him.

The “always” is also a “for ever” – there can no longer be a return to the private sphere. My decision to resign the active exercise of the ministry does not revoke this. I do not return to private life, to a life of travel, meetings, receptions, conferences, and so on. I am not abandoning the cross, but remaining in a new way at the side of the crucified Lord. I no longer bear the power of office for the governance of the Church, but in the service of prayer I remain, so to speak, in the enclosure of Saint Peter. Saint Benedict, whose name I bear as Pope, will be a great example for me in this. He showed us the way for a life which, whether active or passive, is completely given over to the work of God.

I also thank each and every one of you for the respect and understanding with which you have accepted this important decision. I will continue to accompany the Church’s journey with prayer and reflection, with that devotion to the Lord and his Bride which I have hitherto sought to practise daily and which I would like to practise always. I ask you to remember me in prayer before God, and above all to pray for the Cardinals, who are called to so weighty a task, and for the new Successor of the Apostle Peter: may the Lord accompany him with the light and strength of his Spirit.

Let us call upon the maternal intercession of the Virgin Mary, Mother of God and Mother of the Church, that she may accompany each of us and the whole ecclesial community; to her let us commend ourselves with deep confidence.

Dear friends! God guides his Church, he sustains it always, especially at times of difficulty. Let us never lose this vision of faith, which is the one true way of looking at the journey of the Church and of the world. In our hearts, in the heart of each of you, may there always abide the joyful certainty that the Lord is at our side: he does not abandon us, he remains close to us and he surrounds us with his love. Thank you!

To special groups:
I offer a warm and affectionate greeting to the English-speaking pilgrims and visitors who have joined me for this, my last General Audience. Like Saint Paul, whose words we heard earlier, my heart is filled with thanksgiving to God who ever watches over his Church and her growth in faith and love, and I embrace all of you with joy and gratitude.

During this Year of Faith, we have been called to renew our joyful trust in the Lord’s presence in our lives and in the life of the Church. I am personally grateful for his unfailing love and guidance in the eight years since I accepted his call to serve as the Successor of Peter. I am also deeply grateful for the understanding, support and prayers of so many of you, not only here in Rome, but also throughout the world.

The decision I have made, after much prayer, is the fruit of a serene trust in God’s will and a deep love of Christ’s Church. I will continue to accompany the Church with my prayers, and I ask each of you to pray for me and for the new Pope. In union with Mary and all the saints, let us entrust ourselves in faith and hope to God, who continues to watch over our lives and to guide the journey of the Church and our world along the paths of history.

I commend all of you, with great affection, to his loving care, asking him to strengthen you in the hope which opens our hearts to the fullness of life that he alone can give. To you and your families, I impart my blessing. Thank you!
I offer a warm and affectionate greeting to the English-speaking pilgrims and visitors who have joined me for this, my last General Audience. I commend all of you, with great affection, to his loving care, asking him to strengthen you in the hope which opens our hearts to the fullness of life that he alone can give. To you and your families, I impart my blessing. Thank you!

Lastly, my thoughts turn to the young people, the sick and the newlyweds. May the Lord fill with love the heart of each one of you, dear young people, so that you may be ready to follow him with enthusiasm; May he sustain you, dear sick people, so that you may accept the burden of suffering serenely; and may he guide you, dear newlyweds, so that you may raise your families in holiness.


My memories of February 27, 2013:

I feel so blessed to once again be part of a moment in history, to have been present today to help do the commentary for EWTN for Pope Benedict’s final general audience as Pontiff.

The weather was beautiful, a decidedly miraculous change from the rainy, cloudy, cold weather of past days.

The event – the freely given resignation of a Pope – was momentous, singular, not seen since Celestine V renounced the papacy in 1294, 719 years ago.

And the world, through television and all the various social media, could watch, hear, listen and be part of this unique moment –and even share it electronically with others around the world as it was taking place!!

It was amazing to walk three blocks from my home to St. Peter’s Square and see the enormous crowds that had gathered from early hours to get to see “their” Holy Father – a crowd later estimated by the police to be at least 150,000, a crowd that reflected the Universal Church with the many colorful flags, banners, and multi-lingual cheers, a crowd that included 70 plus cardinals, one of whom could well be Benedict’s successor.

Here is a link to the YouTube video of this morning’s general audience – commentary during the actual general audience was by Vatican Radio: https://www.youtube.com/watch?v=saKWsdNUwbo

Today was a very full day, and I am in between appointments as I write these words. I was on the EWTN set for about four hours, and then went to the press office for a very short briefing, back home for a quick lunch and some preparatory research for future shows, followed by my weekly radio show with Teresa Tomeo in mid-afternoon, and then a hop over to Fox News Rome studios to do a show at 4:45. The guest before me was a friend from London, Archbishop Vincent Nichols of Westminster.

I have an appointment this evening at 9 in St. Peter’s Square with Australian television to make an appearance on a morning show (given the time difference between Rome and Australia). Then, perhaps a bite to eat and more research for the live transmissions EWTN will do tomorrow – the Pope’s final meeting with cardinals, his departure for Castelgandolfo and the final event, the closing at 8 pm of the great gate at Castelgandolfo by the Swiss Guards who will then leave the apostolic palace.

At 8 pm the sede vacante starts.

I now offer you the entire profound, personal, emotional, beautiful words by Pope Benedict who speaks to the faithful of the world for the final time as Supreme Pontiff. The translation is from the Vatican Information Service (see above).


“In a time of universal deceit, telling the truth is a courageous act.”
George Orwell


So many of you have written to me to ask what my reaction has been to the February 17 tweet by one Tony Annett that said EWTN should be under interdict until they “get rid of Raymond Arroyo,” a remark retweeted by a papal advisor.

My immediate reaction was confusion. If it had been April 1, I’d have thought it was an April Fools Day remark. That confusion turned to consternation, however, as I considered the source of the retweet.

What prompted that tweet and retweet? It seems to be this tweet from Edward Pentin on February 16: .@RobertSRoyal and @GeraldMurray8 dissect @antoniospadaro’s speech at Georgetown, the Vatican’s approach to China and @CardinalBCupich’s seminars on #AmorisLaetitia on @worldoverdc with @RaymondArroyo https://youtu.be/rYh3jMo49xU
11:05 PM – 16 Feb 2018

On February 17, we read: Tony Annett Retweeted Edward Pentin
Tony Annett‏ @tonyannett Feb 17 Make no mistake, these attacks on @antoniospadaro and @CardinalBCupich represent “total war” on the papacy of Pope Francis. Time to interdict @EWTN until they get rid of @RaymondArroyo.

We then read that Fr. Antonio Spadaro retweeted Tony Annett’s tweet.

When you retweet, it either means you agree with what you retweeted (I’ve done it scores of times with tweets from Pope Francis) and let it go without commentary OR you disagree and then comment and explain why.

Fr. Spadaro (I visited his site and only read a very small portion of his over 32,000 tweets!) did not make a comment so I am assuming he agreed with Annett.

Why would he? Who is he?

Who is Fr. Antonio Spadaro, S.J. in addition to being a Jesuit confrère of Pope Francis and editor-in-chief of the Jesuit-affiliated magazine Civilta Cattolica?

He is a papal confident who, I have been told by numerous colleagues in the media and friends, lay and priests alike, in the Roman Curia, has the papal ear 24/7. While Pope Francis has the C9 cardinal advisors and talks to other people and meets regularly with heads of office and dicasteries of the Roman Curia, and is said to listen to them when they answers his questions or when they office advice, it seems he really listens to Spadaro.

If you were an avid reader of Fr. Spadaro’s speeches and his tweets, you’d come to know his liberal bent on many matters, as you would his little or no love for the United States.

How does Fr. Spadaro feel about America, and how many of his feelings and ideas has he transmitted to Pope Francis, whom he sees more than regularly at the Santa Marta residence?

Here is one reaction (and I could post many more!) to a Civilta Cattolica piece from last July about religion in America (Phil Lawler, Catholic Culture):

With a harsh denunciation of American conservatism, published in the semi-official Jesuit journal Civilta Cattolica, the Vatican has plunged headlong into a partisan debate in a society that it clearly does not understand, potentially alienating (or should I say, further alienating) the Americans most inclined to favor the influence of the Church.

Why? Why this bitter attack on the natural allies of traditional Catholic teachings? Is it because the most influential figures at the Vatican today actually want to move away from those traditional teachings, and form a new alliance with modernity?

The authors of the essay claim to embrace ecumenism, but they have nothing but disdain for the coalition formed by Catholics and Evangelical Protestants in the United States. They scold American conservatives for seeing world events as a struggle of good against evil, yet they clearly convey the impression that they see American conservativism as an evil influence that must be defeated.

While they are quick to pronounce judgment on American politicians, the two authors betray an appalling ignorance of the American scene. The authors toss Presidents Nixon (a Quaker), Reagan, Bush, and Trump into the same religious classification, suggesting that they were all motivated by “fundamentalist” principles. An ordinary American, reading this account, would be surprised to see the authors’ preoccupation with the late Rev. Rousas Rushdoony and the Church Militant web site: hardly major figures in the formation of American public opinion. The essay is written from the perspective of people who draw their information about America from left-wing journals rather than from practical experience.

To continue: https://www.catholicculture.org/commentary/otn.cfm?id=1228

What we seem to have in Fr. Spadaro and Tony Annett is a visceral dislike of anyone or any entity that disagrees with or questions or criticizes Pope Francis.

If you started to list those who have questioned the Holy Father because he has not been clear about something or he has caused confusion or people simply want him to resolve a matter, that list would include cardinals, bishops, priests, scholars, theologians and faithful, committed lay Catholics. There are those who indeed have challenged the Pope but the majority are simply people who want to resolve a doubt.  And when a doubt is about the Church teaching, doctrine, morals or Magisterium, it must be cleared up.

I remember in high school getting a homework assignment wherein the teacher had not been clear at all what she wanted us to do. She was known for being overly verbose and often unclear (derailed from her original thought) when explaining something. I raised my hand to ask her what she meant and heard my classmates whisper, ‘thanks, Joan, I didn’t understand that either.’

The teacher was not happy to be questioned but soon understood I was not the only one who didn’t understand the assignment, and she repeated it, her explanation was clear and that was that.

Here’s another take on the now famous – or infamous – tweet from Robert Royal, This appeared as a Note before his column yesterday in “The Catholic Thing”:

Note: Heartfelt thanks to all of you who expressed support and offered prayers over the past few days after stories appeared about a retweet by Antonio Spadaro S.J., a close collaborator of the Holy Father’s, calling on EWTN to fire Raymond Arroyo for his criticisms of various recent papal moves (and no doubt for the now five-year run of the Papal Posse). Or be placed under interdict.

This was either a weak attempt at intimidation or a lame attempt at humor – in either case, quite imprudent from someone who knows that what he says is taken, rightly or wrongly, to reflect back on Pope Francis.

Be assured, this portends no serious harm to me. This is why we have independent think-tanks and publications like The Catholic Thing, so that at least some in both Church and society may speak freely. Fr. Murray is most likely fine as well. But it’s not entirely a laughing matter for a prominent media figure like the talented Mr. Arroyo. If you want to express support, take a look at #imwithRaymond.

In any case, it will have no effect on our labors to understand and speak truth as we see it. – RR

And here’s the column that followed that Note: Three Crises – and Three Opportunities:

A wickedly funny website on matters Catholic, Ignatius His Conclave, recently pointed out that, in the currently casual logic of the Church, Communion for the divorced and remarried is:
1) a conscience matter (Cardinal Blase Cupich in February), or
2) subject to local regulation, which may lead to differences among bishops and national bishops’ conferences (the pope in Amoris laetitia and various spokesmen at various times), or
3) that “there are no other interpretations” than that of the Argentine bishops, since the papal letter saying so was published in the Acta Apostolicae Sedis (June 2017).
Which of these mutually exclusive possibilities is now normative, or will be at some future date, is anybody’s guess.

Read on to learn more about the Three Crises and Three Opportunities: