POPE GRANTS CARDINAL PELL LEAVE OF ABSENCE TO ANSWER CHARGES IN AUSTRALIA

POPE GRANTS CARDINAL PELL LEAVE OF ABSENCE TO ANSWER CHARGES IN AUSTRALIA

Very early in the morning, the Holy See Press Office sent out a notice that Cardinal George Pell would address journalists at the press office at 8:30am, about an hour before the start of the papal Mass on the solemnity of Sts. Peter and Paul.

Sitting to the cardinal’s left was press office director Greg Burke. The cardinal’s statement – which was videoed but not live streamed – was in reaction to charges made against him relative to decades-old accusations of sex abuse. No questions were allowed.

Greg Burke read the following statement, after which Cardinal Pell spoke.

“The Holy See has learned with regret the news of charges filed in Australia against Card. George Pell for decades-old actions that have been attributed to him.

“Having become aware of the charges, Card. Pell, acting in full respect for civil laws, has

decided to return to his country to face the charges against him, recognizing the importance of his participation to ensure that the process is carried out fairly, and to foster the search for truth.

“The Holy Father, having been informed by Card. Pell, has granted the Cardinal a leave of absence so he can defend himself. During the Prefect’s absence, the Secretariat for the Economy will continue to carry out its institutional tasks. The Secretaries will remain at their posts to carry forward the ordinary affairs of the dicastery, donec aliter provideatur.

“The Holy Father, who has appreciated Cardinal Pell’s honesty during his three years of work in the Roman Curia, is grateful for his collaboration, and in particular, for his energetic dedication to the reforms in the economic and administrative sector, as well as his active participation in the Council of Cardinals (C9).

“The Holy See expresses its respect for the Australian justice system that will have to decide the merits of the questions raised. At the same time, it is important to recall that Card. Pell has openly and repeatedly condemned as immoral and intolerable the acts of abuse committed against minors; has cooperated in the past with Australian authorities (for example, in his depositions before the Royal Commission); has supported the Pontifical Commission for the Protection of Minors; and finally, as a diocesan bishop in Australia, has introduced systems and procedures both for the protection of minors and to provide assistance to victims of abuse.”

BACKGROUND FROM CNA/EWTN – Jun 28, 2017 / 07:47 pm (UPDATED June 29 9:12 am) (CNA/EWTN News).- After years of fighting allegations of sexual abuse and negligence in handling abuse cases, Cardinal George Pell, the Vatican’s top finance man, will be charged on multiple counts of abuse, Australian police announced Wednesday.

Pell, who has fervently denied the allegations, will be charged on summons, and will be required to return to Melbourne in July order to answer the charges.

According to the Sydney Morning Herald, Victoria police were the ones who decided to charge the cardinal. In a June 29 statement, Deputy Commissioner Shane Patton said Pell is facing “multiple charges in respect to historic sexual offenses,” which multiple complaints in each of the charges.

Due to heavy media speculation surrounding the investigation, Patton clarified that “the process and the procedures that have been followed in the charging of Cardinal Pell have been the same that have been applied in a whole range of historical sex offenses whenever we investigate them.”

“There has been no change in any procedures whatsoever,” he said, noting that Pell has been treated the same as anyone else.

The deputy commissioner stressed the importance of remembering that “none of the allegations that have been made against Cardinal Pell have, obviously, been tested in any court yet.”

Cardinal Pell, like any other defendant, has a right to due process and so therefore it’s important that the process is allowed to run its natural course,” he said.

“Preserving the integrity of that process is essential to all of us, so for Victoria police it’s important that it’s allowed to go through unhindered, and its allowed to see natural justice is afforded to all the parties involved, including Cardinal Pell and the complainants in this matter.”

Pell has been summoned to appear before the Melbourne Maginstrate’s court July 18 for a filing hearing to face the charges, which were served to his legal team Wednesday (Thursday Australian time).

The charging of Cardinal Pell, who in 2013 was tapped to oversee the Vatican’s Secretariat for the Economy and is a member of the Council of Cardinals advising Pope Francis, makes him the most senior Vatican official to ever be charged with abuse.

Cardinal Pell was ordained in the diocese of Ballarat in 1966, where he served as a priest and later as a consulter to Bishop Ronald Mulkearns, who oversaw the diocese from 1971-1997. Pell was appointed auxiliary bishop for the archdiocese of Melbourne in 1987, and was named archbishop in 1996.

In February 2016, he testified for the third time before Australia’s Royal Commission regarding claims that surfaced in 2015 accusing the cardinal of moving “known pedophile” Gerald Ridsdale, of bribing a victim of the later-defrocked priest, and of ignoring a victim’s complaint.

Established in 2013, the Royal Commission is dedicated to investigating institutional responses to child sexual abuse.

Despite having testified before the commission twice before on the same charges, Pell was again summoned to return to Australia for deposition in December. However, the cardinal’s doctor advised against the long flight, due to health issues.

As a result, Cardinal Pell volunteered to appear by way of video conference from Rome. His proposal for the video conference was accepted, and he gave his testimony again with abuse survivors present, who crowd-funded in order to attend the hearing in person.

Shortly before the hearing, abuse allegations surfaced accusing the cardinal of multiple counts of child sexual abuse dating as far back as 1961, which he fervently denied at the time.

In a statement released after the accusations arose, Pell said “the allegations are without foundation and utterly false.”

At the close of the hearing, the cardinal admitted that he should have done more to protect the children of Australia during his time as a bishop.

“One of the things I regret as a Catholic priest is the damage that these crimes do to the faith of survivors, of the victims, and their friends and family, and generally throughout the society,” he said, and voiced his willingness to work with authorities.

In a June 29 statement following the announcement of the Victoria police department’s decision to charge him, Cardinal Pell’s office said he has “again strenuously denied all allegations.”

The statement said Pell would return to Australia as soon as possible “to clear his name” after consulting with his doctors, who will advise him on his travel arrangements, and that he looks forward to “vigorously” opposing the charges in court

Pell is set to give a statement to journalists in Rome at 8:30a.m. local time in the Holy See Press Office regarding the announcement of the charges.

The CNS video of the press office statement and Cardinal Pell’s remarks can be found here:

http://www.thetablet.co.uk/news/7386/0/vatican-financial-chief-pell-takes-leave-of-absence-to-fight-sex-abuse-charges-

Also this: http://www.catholicnews.com/services/englishnews/2017/cardinal-pell-professing-innocence-will-face-charges-in-australia.cfm

 

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THE LIFE OF AN APOSTLE: CONFESSION, PERSECUTION AND PRAYER

THE LIFE OF AN APOSTLE: CONFESSION, PERSECUTION AND PRAYER

As is traditional in Rome on the June 29th Solemnity of Saints Peter and Paul, Apostles, during Mass this morning in St. Peter’s Square, Pope Francis blessed the pallia (palliums) worn by metropolitan archbishops as a symbol of their authority and their link with the Pope. At the end of Mass, he handed each new metropolitan archbishop appointed during the year his own pallium. The pallium will be formally placed on the shoulder of each metropolitan by the papal representative in the country of the respective metropolitan see.

The pallium, placed on the shoulders of the recipient, is a band of white wool with two hanging pieces, front and back, that is decorated with seven black crosses and represents the authority of a metropolitan archbishop and unity with the Holy Father.

The wool used in weaving the palliums comes from baby lambs that are blessed by the Pope each year in his private apartment on the January 21 feast of St. Agnes, whose symbol is a lamb. St. Agnes died about 350 and she is buried in the basilica named for her on Rome’s Via Nomentana. The lambs are raised by Trappist Fathers of the Abbey of the Three Fountains and the palliums are made from the newly-shorn wool by the sisters of St. Cecilia and brought to St. Peter’s Basilica where they are stored in a special coffer in the ‘confessio’ below the main altar.

This morning’s Mass was concelebrated by the five new cardinals and the new metropolitan archbishops. Saints Peter and Paul are the patron saints of Rome and both the Vatican and Rome mark the day as a holiday.

Today’s Eucharist was attended by a delegation from the Ecumenical Patriarchate of Constantinople, sent by His Beatitude Bartholomew and led by His Eminence Job, archbishop of Telmessos, accompanied by the Rev. Frs. Ambrosios Chorozidis and Agathanghelos Siskos.

Getty images:

Following is Pope Francis’ homily:

The liturgy today offers us three words essential for the life of an apostle: confession, persecution and prayer.

Confession. Peter makes his confession of faith in the Gospel, when the Lord’s question turns from the general to the specific. At first, Jesus asks: “Who do men say that the Son of man is?” (Mt 16:13). The results of this “survey” show that Jesus is widely considered a prophet. Then the Master puts the decisive question to His disciples: “But you, who do you say that I am?” (v. 15). At this point, Peter alone replies: “You are the Christ, the Son of the living God” (v. 16). To confess the faith means this: to acknowledge in Jesus the long-awaited Messiah, the living God, the Lord of our lives.

Today Jesus puts this crucial question to us, to each of us, and particularly to those of us who are pastors. It is the decisive question. It does not allow for a non-committal answer, because it brings into play our entire life. The question of life demands a response of life. For it counts little to know the articles of faith if we do not confess Jesus as the Lord of our lives. Today He looks straight at us and asks, “Who am I for you?” As if to say: “Am I still the Lord of your life, the longing of your heart, the reason for your hope, the source of your unfailing trust?” Along with Saint Peter, we too renew today our life choice to be Jesus’ disciples and apostles. May we too pass from Jesus’ first question to his second, so as to be “His own” not merely in words, but in our actions and our very lives.

Let us ask ourselves if we are parlour Christians, who love to chat about how things are going in the Church and the world, or apostles on the go, who confess Jesus with their lives because they hold Him in their hearts. Those who confess Jesus know that they are not simply to offer opinions but to offer their very lives. They know that they are not to believe half-heartedly but to “be on fire” with love. They know that they cannot just “tread water” or take the easy way out, but have to risk putting out into the deep, daily renewing their self-offering. Those who confess their faith in Jesus do as Peter and Paul did: they follow Him to the end – not just part of the way, but to the very end. They also follow the Lord along His way, not our own ways. His way is that of new life, of joy and resurrection; it is also the way that passes through the cross and persecution.

Here, then, is the second word: persecution. Peter and Paul shed their blood for Christ, but the early community as a whole also experienced persecution, as the Book of Acts has reminded us (cf. 12:1). Today too, in various parts of the world, sometimes in silence – often a complicit silence – great numbers of Christians are marginalized, vilified, discriminated against, subjected to violence and even death, not infrequently without due intervention on the part of those who could defend their sacrosanct rights.

Here I would especially emphasize something that the Apostle Paul says before, in his words, “being poured out as a libation” (2 Tim 4:6). For him, to live was Christ (cf. Phil 1:21), Christ crucified (cf. 1 Cor 2:2), Who gave his life for him (cf. Gal 2:20). As a faithful disciple, Paul thus followed the Master and offered his own life too. Apart from the cross, there is no Christ, but apart from the cross, there can be no Christian either. For “Christian virtue is not only a matter of doing good, but of tolerating evil as well” (Augustine, Serm. 46,13), even as Jesus did. Tolerating evil does not have to do simply with patience and resignation; it means imitating Jesus, carrying our burden, shouldering it for his sake and that of others. It means accepting the cross, pressing on in the confident knowledge that we are not alone: the crucified and risen Lord is at our side. So, with Paul, we can say that “we are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken” (2 Cor 4:8-9).

Tolerating evil means overcoming it with Jesus, and in Jesus’ own way, which is not the way of the world. This is why Paul – as we heard – considered himself a victor about to receive his crown (cf. 2 Tim 4:8). He writes: “I have fought the good fight, I have finished the race, I have kept the faith” (v. 7). The essence of his “good fight” was living for: he lived not for himself, but for Jesus and for others. He spent his life “running the race”, not holding back but giving his all. He tells us that there is only one thing that he “kept”: not his health, but his faith, his confession of Christ. Out of love, he experienced trials, humiliations and suffering, which are never to be sought but always accepted. In the mystery of suffering offered up in love, in this mystery, embodied in our own day by so many of our brothers and sisters who are persecuted, impoverished and infirm, the saving power of Jesus’ cross shines forth.

The third word is prayer. The life of an apostle, which flows from confession and becomes self-offering, is one of constant prayer. Prayer is the water needed to nurture hope and increase fidelity. Prayer makes us feel loved and it enables us to love in turn. It makes us press forward in moments of darkness because it brings God’s light. In the Church, it is prayer that sustains us and helps us to overcome difficulties. We see this too in the first reading: “Peter was kept in prison; but earnest prayer for him was made to God by the Church” (Acts 12:5). A Church that prays is watched over and cared for by the Lord. When we pray, we entrust our lives to Him and to His loving care. Prayer is the power and strength that unite and sustain us, the remedy for the isolation and self-sufficiency that lead to spiritual death. The Spirit of life does not breathe unless we pray; without prayer, the interior prisons that hold us captive cannot be unlocked.

May the blessed Apostles obtain for us a heart like theirs, wearied yet at peace, thanks to prayer. Wearied, because constantly asking, knocking and interceding, weighed down by so many people and situations needing to be handed over to the Lord; yet also at peace, because the Holy Spirit brings consolation and strength when we pray. How urgent it is for the Church to have teachers of prayer, but even more so for us to be men and women of prayer, whose entire life is prayer!

The Lord answers our prayers. He is faithful to the love we have professed for Him, and He stands beside us at times of trial. He accompanied the journey of the Apostles, and He will do the same for you, dear brother Cardinals, gathered here in the charity of the Apostles who confessed their faith by the shedding of their blood. He will remain close to you too, dear brother Archbishops who, in receiving the pallium, will be strengthened to spend your lives for the flock, imitating the Good Shepherd who bears you on his shoulders. May the same Lord, Who longs to see His flock gathered together, also bless and protect the Delegation of the Ecumenical Patriarchate, together with my dear brother Bartholomew, who has sent them here as a sign of our apostolic communion.