Tomorrow’s election is SO important, SO vital to a promising, positive future for our country, SO vital in protecting the values we have cherished for 240 years, SO vital in saving our Constitution, that I am re-posting two columns I posted previously – the first on October 14 and the second on October 25 (just in case you have questions about the moral aspect of your vote).
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CONSIDER THIS WHEN YOU VOTE….
Consider the possibility of eventually losing our constitutional right to freedom of religion… or having it greatly diminished. When you vote this year, consider that one party is NOT defending life, is NOT defending religious freedom, is NOT protecting what marriage has been since the birth of time, that is, the lasting bond between one man and one woman.
It might be very difficult to ignore an abrasive personality but it is impossible to ignore the threat that our rights, our beliefs, may be trampled upon or denied by another personality.
We believe that Saints lived heroic virtues. Maybe this is our time to live heroically!
YOU ASKED THE BISHOPS TO SPEAK ON VOTING: HERE THEY ARE….
It is a civic duty and a privilege to vote. It is a moral obligation to vote correctly.
These bishops are unequivocally clear as to how we can and must vote on November 8. (The italics are mine)
“The right to life is the most important and fundamental right, since life is necessary for any of the other rights to matter. There are some issues that can legitimately be debated by Christians, such as which policies are the most effective in caring for the poor, but the direct killing of innocent human life must be opposed at all times by every follower of Jesus Christ. There are no legitimate exceptions to this teaching. The health of our nation depends on a deep respect for human life from the moment of conception until natural death, and the future of our society depends on how we protect that right. If we don’t, eventually we will go the way of Rome and Greece and other great civilizations that have risen and fallen. Some, both in politics and in the Church, have stated that it is the Church that needs to change her teaching to include abortion, same-sex unions and even euthanasia. Yet, in faithfulness to Jesus Christ, to the Gospel and to Sacred Tradition, the Church cannot change her teaching on these issues without denying Christ. … So my advice to Catholics in voting in this presidential election is to first look at who forms you and your conscience. Is it your personal encounter with Jesus Christ and the Church, the voice of God which cannot contradict the truth or revelation, or is it the ideology of some political party? Secondly, look at how you have been a leaven in society. How have you sought the common good and the values of the Gospel, especially by serving the poor, the needy, the unborn and the dying? If you truly live your Catholic faith, you will not find complete alignment with any political party, and that is okay. Thirdly, look at how each party platform supports human life from conception through natural death, the freedom of religion and the freedom of conscience, the family and the poor. Finally, do vote, as every Catholic has an obligation to participate in the political process.” — Archbishop Samuel Aquila of Denver
“In our country, over one million unborn children are killed by abortion every single year. All Catholics have a moral obligation to keep this human-rights catastrophe at the forefront of their minds when voting.” — Bishop John Brungardt of Dodge City, Kansas
“The Gospel of John reminds us that the truth, and only the truth, makes us free. We’re fully human and free only when we live under the authority of the truth. And in that light, no issue has made us more dishonest and less free as believers and as a nation than abortion. People uncomfortable with the abortion issue argue, quite properly, that Catholic teaching is bigger than just one issue. Other urgent issues also need our attention. Being pro-birth is not the same as being pro-life. And being truly ‘pro-life’ doesn’t end with defending the unborn child. But it does, and it must, begin there. … In every abortion, an innocent life always dies. This is why no equivalence can ever exist between the intentional killing involved in abortion, infanticide and euthanasia, on the one hand, and issues like homelessness, the death penalty and anti-poverty policy on the other. Again, all of these issues are important. But trying to reason or imply them into having the same moral weight is a debasement of Christian thought.” — Archbishop Charles Chaput of Philadelphia
“[O]n some issues the moral obligations of Catholics, and the demands of the common good, are abundantly clear. For example, no Catholic can vote in good conscience to expand legal protection for abortion, or to support the killing of unborn children. … Abortion is a grave, unconscionable and intolerable evil, and we cannot support it in the voting booth. … [W]hen we vote, we need to carefully consider the specifics of each race. Blind partisanship can be dangerous, and we have to look past political rhetoric and media alarmism to make prudent discernments. In each race, we need to discern whether there is a candidate who can advance human dignity, the right to life and the common good. … As a matter of conscience, faithful Catholics have to weigh all those pertinent issues and make the choice that seems most in accord with the common good of our nation: with respect for human dignity, social well-being and peace. … We need a broader vision of public life, which values and proclaims the dignity of every human life and which aims for the flourishing of individuals, families and communities. … The most important part of being good citizens is living as faithful and active missionary disciples of Jesus Christ. … Christ is the only real source of our nation’s hope.” — Bishop James Conley of Lincoln, Nebraska
“From the very beginning, Catholic teaching informs us that every human life is sacred from conception until natural death. The right to life is a fundamental, human right for the unborn, and any law denying the unborn the right to life is unequivocally unjust.” — Bishop Francis DiLorenzo of Richmond, Virginia
“Catholics should also consider the critical role that judges increasingly play in deciding issues like abortion, marriage and religious freedom.” — Bishop Carl Kemme of Wichita, Kansas