CONSIDER THIS WHEN YOU VOTE…. – YOU ASKED THE BISHOPS TO SPEAK ON VOTING: HERE THEY ARE….

Tomorrow’s election is SO important, SO vital to a promising, positive future for our country, SO vital in protecting the values we have cherished for 240 years, SO vital in saving our Constitution, that I am re-posting two columns I posted previously – the first on October 14 and the second on October 25 (just in case you have questions about the moral aspect of your vote).

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CONSIDER THIS WHEN YOU VOTE….

Consider the possibility of eventually losing our constitutional right to freedom of religion… or having it greatly diminished. When you vote this year, consider that one party is NOT defending life, is NOT defending religious freedom, is NOT protecting what marriage has been since the birth of time, that is, the lasting bond between one man and one woman.

It might be very difficult to ignore an abrasive personality but it is impossible to ignore the threat that our rights, our beliefs, may be trampled upon or denied by another personality.

We believe that Saints lived heroic virtues. Maybe this is our time to live heroically!

YOU ASKED THE BISHOPS TO SPEAK ON VOTING: HERE THEY ARE….

It is a civic duty and a privilege to vote. It is a moral obligation to vote correctly.

These bishops are unequivocally clear as to how we can and must vote on November 8. (The italics are mine)

“The right to life is the most important and fundamental right, since life is necessary for any of the other rights to matter. There are some issues that can legitimately be debated by Christians, such as which policies are the most effective in caring for the poor, but the direct killing of innocent human life must be opposed at all times by every follower of Jesus Christ. There are no legitimate exceptions to this teaching. The health of our nation depends on a deep respect for human life from the moment of conception until natural death, and the future of our society depends on how we protect that right. If we don’t, eventually we will go the way of Rome and Greece and other great civilizations that have risen and fallen. Some, both in politics and in the Church, have stated that it is the Church that needs to change her teaching to include abortion, same-sex unions and even euthanasia. Yet, in faithfulness to Jesus Christ, to the Gospel and to Sacred Tradition, the Church cannot change her teaching on these issues without denying Christ. … So my advice to Catholics in voting in this presidential election is to first look at who forms you and your conscience. Is it your personal encounter with Jesus Christ and the Church, the voice of God which cannot contradict the truth or revelation, or is it the ideology of some political party? Secondly, look at how you have been a leaven in society. How have you sought the common good and the values of the Gospel, especially by serving the poor, the needy, the unborn and the dying? If you truly live your Catholic faith, you will not find complete alignment with any political party, and that is okay. Thirdly, look at how each party platform supports human life from conception through natural death, the freedom of religion and the freedom of conscience, the family and the poor. Finally, do vote, as every Catholic has an obligation to participate in the political process.”Archbishop Samuel Aquila of Denver

 “In our country, over one million unborn children are killed by abortion every single year. All Catholics have a moral obligation to keep this human-rights catastrophe at the forefront of their minds when voting.”Bishop John Brungardt of Dodge City, Kansas

“The Gospel of John reminds us that the truth, and only the truth, makes us free. We’re fully human and free only when we live under the authority of the truth. And in that light, no issue has made us more dishonest and less free as believers and as a nation than abortion. People uncomfortable with the abortion issue argue, quite properly, that Catholic teaching is bigger than just one issue. Other urgent issues also need our attention. Being pro-birth is not the same as being pro-life. And being truly ‘pro-life’ doesn’t end with defending the unborn child. But it does, and it must, begin there. … In every abortion, an innocent life always dies. This is why no equivalence can ever exist between the intentional killing involved in abortion, infanticide and euthanasia, on the one hand, and issues like homelessness, the death penalty and anti-poverty policy on the other. Again, all of these issues are important. But trying to reason or imply them into having the same moral weight is a debasement of Christian thought.” — Archbishop Charles Chaput of Philadelphia

“[O]n some issues the moral obligations of Catholics, and the demands of the common good, are abundantly clear. For example, no Catholic can vote in good conscience to expand legal protection for abortion, or to support the killing of unborn children. … Abortion is a grave, unconscionable and intolerable evil, and we cannot support it in the voting booth. … [W]hen we vote, we need to carefully consider the specifics of each race. Blind partisanship can be dangerous, and we have to look past political rhetoric and media alarmism to make prudent discernments. In each race, we need to discern whether there is a candidate who can advance human dignity, the right to life and the common good. … As a matter of conscience, faithful Catholics have to weigh all those pertinent issues and make the choice that seems most in accord with the common good of our nation: with respect for human dignity, social well-being and peace. … We need a broader vision of public life, which values and proclaims the dignity of every human life and which aims for the flourishing of individuals, families and communities. … The most important part of being good citizens is living as faithful and active missionary disciples of Jesus Christ. … Christ is the only real source of our nation’s hope.” — Bishop James Conley of Lincoln, Nebraska

“From the very beginning, Catholic teaching informs us that every human life is sacred from conception until natural death. The right to life is a fundamental, human right for the unborn, and any law denying the unborn the right to life is unequivocally unjust.” Bishop Francis DiLorenzo of Richmond, Virginia

“Catholics should also consider the critical role that judges increasingly play in deciding issues like abortion, marriage and religious freedom.”Bishop Carl Kemme of Wichita, Kansas

 

 

VATICAN ON ALLEGED UNAUTHORIZED EPISCOPAL ORDINATIONS IN CHINA – THE SITUATION OF THE CATHOLIC CHURCH IN CHINA EXPLAINED

VATICAN ON ALLEGED UNAUTHORIZED EPISCOPAL ORDINATIONS IN CHINA

(Vatican Radio) The director of the Holy See Press Office, Greg Burke, has clarified the Vatican has not authorized any episcopal ordinations in continental China.

“Should such episcopal ordinations have occurred, they would constitute a grave violation of canonical norms,” Burke said in a statement.

He reiterated “it is not licit to proceed with any episcopal ordination without the necessary papal mandate, even by appealing to particular personal beliefs.”

The declaration of the director of the Holy See Press Office, Greg Burke, concerning the  purported episcopal ordinations without the Pontifical Mandate in Continental China:

“In recent weeks, there has been a series of reports regarding some episcopal ordinations conferred without papal mandate of priests of the unofficial community of the Catholic Church in continental China.  The Holy See has not authorized any ordination, nor has it been officially informed of such  events. Should such episcopal ordinations have occurred, they would constitute a grave violation  of canonical norms. The Holy See hopes that such reports are baseless. If not, it will have to await reliable information and sure documentation before adequately evaluating the cases. However, it is reiterated that it is not licit to proceed with any episcopal ordination without the necessary papal mandate, even by appealing to particular personal beliefs”.

THE SITUATION OF THE CATHOLIC CHURCH IN CHINA EXPLAINED

By Rome Reports, with Fr. Bernardo Cervellera, Editor, AsiaNews

The communist regime in China considers Rome and the pope as foreign influences in their country, that might promote dissent from the government.

That is why the Chinese government created the Catholic Patriotic Association in 1957, an official body to name, coordinate and manage all Catholic bishops in China.

Many of those bishops, considering that the CPA does not follow Christian teachings and interferes in their allegiance to Rome, refuse to recognize its authority. They constitute the “unofficial Church.”

Fr. Bernardo Cervellera, a long-time missionary in China, claims however, that there is one Church in China.

BERNARDO CERVELLERA, director, AsiaNews

“No, one cannot say that there are two churches in China. In fact, there is an official Church, in which all of the bishops, except eight, are in communion with the pope. In the “unofficial Church” there are around 40 bishops that pledge allegiance to the pope.”

The challenge for Vatican diplomats is to convince the Chinese government to soften the anti-Vatican agenda of the Catholic Patriotic Association, so that the Church loyal to Rome might be able to operate freely.

However, if the government concedes this, they might ask for something in exchange, and will most likely be that the Vatican recognize eight bishops who have been excommunicated but are still active and are members of the CPA.

Fr. Bernardo Cervellera thinks this is the main obstacle in the way towards full communion between China and the Vatican.

“I do not think that the Church can accept embracing the excommunicated bishops all at once, because amongst them there are bishops who have a wife and children. There are bishops who refuse to ask for reconciliation. There has to be a screening, one by one, to see if it is possible to bring them into communion. I think it will be difficult…”

Fr. Bernardo Cervellera thinks that cozying up to the CPA is a red line for Parolin and the Vatican diplomatic corps, that is why he thinks a possible agreement between the Vatican and Beijing might go along the lines of improving religious freedom for the underground Church and ending persecution.

“The Holy See is seeking an agreement that does not threaten Catholic doctrine, while at the same time protects the underground bishops and pushes for the release of those imprisoned. This makes me think that Cardinal Parolin does not want to ‘sell’ the Catholic faith and imprison it in the hands of the Catholic Patriotic Association, but rather he wants to cooperate with the government to improve religious freedom for the Church.”

Recently, there was a small but significant gesture that could be a good omen for relations between the Vatican and China. Pope Francis spoke about it in his return flight from Azerbaijan.

POPE FRANCIS:For example, there was two-day conference, in the Academy for Science, about Laudato si’, and there was a Chinese delegation there, and the Chinese president sent me a present… The relationship is good…”

The gift the pope is talking about is a replica of the Nestorian Stele, a symbol for Christianity in China. In Chinese culture, a present is a message, and this one seems loud and clear.