REPORT AT END OF 3-YEAR ASSESSMENT BY VATICAN OF LCWR

REPORT AT END OF 3-YEAR ASSESSMENT BY VATICAN OF LCWR

(Vatican Radio) Pope Francis met on Friday with members of the Leadership Conference of Women Religious as the group released a report on the implementation of its doctrinal assessment by the Vatican’s Congregation of the Doctrine of the Faith.

The LCWR is an association of the leaders of congregations of Catholic women religious in the United States and represents more than 80 percent of religious sisters in the US. The joint report was issued by the LCWR and Archbishop Peter Sartain of Seattle who led the three-year assessment process requested by the Vatican. The report marks the conclusion of the sensitive process, which the sisters say was carried out with a “spirit of cooperation among participants.”

Please find below the press release and joint report on the Leadership Conference of Women Religious

Press Release April 16

Officials of the Congregation for the Doctrine of the Faith (CDF), Archbishop Peter Sartain and officers of the Leadership Conference of Women Religious (LCWR) met April 16.  Archbishop Sartain and LCWR officers presented a joint report (attached) on the implementation of the CDF Doctrinal Assessment and Mandate of April 2012.  The joint report outlines the manner in which the implementation of the Mandate has been accomplished.  The Congregation accepted the joint report, marking the conclusion of the Doctrinal Assessment of LCWR.  Present for the April 16 meeting were His Eminence Gerhard Cardinal Müller, Archbishop Peter Sartain, Sr. Carol Zinn, SSJ, Sr. Marcia Allen, CSJ, Sr. Joan Marie Steadman, CSC, and Sr. Janet Mock, CSJ, and other officials of CDF.

During the meeting, Archbishop Sartain and LCWR officers outlined the process undertaken by the Bishop Delegates and LCWR over the past three years, noting the spirit of cooperation among participants throughout the sensitive process. Cardinal Müller offered his thoughts on the Doctrinal Assessment as well as the Mandate and its completion.  He expressed gratitude to those present for their willing participation in this important and delicate work and extended thanks to others who had participated, especially Archbishop Leonard P. Blair, Bishop Thomas J. Paprocki, and the past officers and Executive Directors of LCWR.

Following the meeting, Cardinal Müller said:  “At the conclusion of this process, the Congregation is confident that LCWR has made clear its mission to support its member Institutes by fostering a vision of religious life that is centered on the Person of Jesus Christ and is rooted in the Tradition of the Church.  It is this vision that makes religious women and men radical witnesses to the Gospel, and, therefore, is essential for the flourishing of religious life in the Church.”

Sr. Sharon Holland, IHM, President of LCWR, was unable to be present for the meeting but commented, “We are pleased at the completion of the Mandate, which involved long and challenging exchanges of our understandings of and perspectives on critical matters of Religious Life and its practice. Through these exchanges, conducted always in a spirit of prayer and mutual respect, we were brought to deeper understandings of one another’s experiences, roles, responsibilities, and hopes for the Church and the people it serves. We learned that what we hold in common is much greater than any of our differences.”

Archbishop Sartain added, “Over the past several years, I have had the honor of working with LCWR officers and meeting a large number of LCWR members through the implementation of the Mandate.  Our work included the revision of LCWR Statutes; review of LCWR publications, programs and speakers; and discussion of a wide range of issues raised by the Doctrinal Assessment, LCWR, and the Bishop Delegates. The assistance of CDF officials was essential to the great progress we made.  Our work together was undertaken in an atmosphere of love for the Church and profound respect for the critical place of religious life in the United States, and the very fact of such substantive dialogue between bishops and religious women has been mutually beneficial and a blessing from the Lord.  As we state in our joint final report, ‘The commitment of LCWR leadership to its crucial role in service to the mission and membership of the Conference will continue to guide and strengthen LCWR’s witness to the great vocation of Religious Life, to its sure foundation in Christ, and to ecclesial communion.’  The other two Bishop Delegates and I are grateful for the opportunity to be involved in such a fruitful dialogue.”

Joint Final Report

Following the publication of the Doctrinal Assessment of the Leadership Conference of Women Religious (LCWR) by the Congregation for the Doctrine of the Faith (April 18, 2012), the officers of LCWR and the Bishop Delegates began working in close collaboration toward the implementation of the Mandate which accompanied that document. From the beginning, our extensive conversations were marked by a spirit of prayer, love for the Church, mutual respect, and cooperation. We found our conversations to be mutually beneficial.  In this Joint Final Report, we set forth the manner in which the implementation of the Mandate has been accomplished.

LCWR Statutes:  The Statutes of the Conference were definitively approved for the first time by the Sacred Congregation for Religious in 1962; a revised text was subsequently approved by the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life on June 29, 1989. LCWR had initiated a review of the Statutes prior to receiving the Mandate.   In response to the 2012 Mandate, a subcommittee representing LCWR and the Bishop Delegates reviewed that document, attentive to the Mandate’s request for greater clarity in expressing the mission and responsibilities of the LCWR as a Conference of Major Superiors under the ultimate direction of the Apostolic See.  Through a collaborative process of mutual learning and of refining several drafts, it was agreed that “the role of the Conference as a public juridic person centered on Jesus Christ and faithful to the teachings of the Church is to undertake through its membership and in collaboration with other sisters those services which develop the life and mission of women religious in responding to the Gospel in the contemporary world” (Statutes, Section 2).  At the conclusion of this drafting and refining process, the subcommittee’s work was considered ready to be submitted to the LCWR Assembly. The 2014 Assembly overwhelmingly approved the text, and it was forwarded to the Apostolic See.  Following a positive review by the CDF, the revised Statutes were approved on February 6, 2015 by Decree of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life.

Conference Publications and Programs:  The Mandate also called for a review of LCWR publications to ensure that the Conference’s mission would be fulfilled in accord with Church teaching.  The Conference’s mission is in service of its members and their positive role of collaboration in the Church’s mission.  At the same time, LCWR publications serve a larger audience in the Church. Many persons desiring spiritual growth have become readers of various publications. The nature of LCWR publications is intended to address spiritual matters rather than engage in formal theological inquiry.  Nevertheless, because of the vital link between spirituality and theology, and in order to inspire, help evaluate experience as Women Religious, and challenge to growth, publications need a sound doctrinal foundation.  To this end, measures are being taken to promote a scholarly rigor that will ensure theological accuracy and help avoid statements that are ambiguous with regard to Church doctrine or could be read as contrary to it.  This exercise of theological responsibility is for the sake of both Conference Members and other readers. At the same time, it serves to protect the credibility of the Conference itself as a long-standing canonical entity of the Church.  In addition, a publications Advisory Committee exists and manuscripts will be reviewed by competent theologians, as a means of safeguarding the theological integrity of the Conference.

The Mandate also addressed care in the selection of programs and speakers at General Assemblies and other LCWR-sponsored events.  The choice of topics and speakers appropriate to the Conference’s mission and service will be carried out in a prayerful, thoughtful and discerning manner.  As with written publications, LCWR expects speakers and presenters to speak with integrity and to further the aims and purposes of the Conference, which unfold within the wider context of the Church’s faith and mission.  When a topic explicitly addresses matters of faith, speakers are expected to employ the ecclesial language of faith.  When exploring contemporary issues, particularly those which, while not explicitly theological nevertheless touch upon faith and morals, LCWR expects speakers and presenters to have due regard for the Church’s faith and to pose questions for further reflection in a manner that suggests how faith might shed light on such issues. As with publications, this kind of professional integrity will serve the Members well.  Finally, a revised process for the selection of the Outstanding Leadership Award recipient has been articulated.

Other issues addressed by the Mandate:  Over the past three years, considerable time and attention were given to dialogue regarding other matters raised by the Mandate, including the importance of the celebration of the Eucharist; the place of the Liturgy of the Hours in religious communities; the centrality of a communal process of contemplative prayer practiced at LCWR Assemblies and other gatherings; the relationship between LCWR and other organizations; and the essential understanding of LCWR as an instrument of ecclesial communion.  These discussions had their origin in the Mandate and led to clarifying and fruitful conversation.

Conclusion:    Our work together in response to the Mandate has borne much fruit, for which we give thanks to God and the gentle guidance of the Holy Spirit.  The very fact of such substantive dialogue between bishops and religious has been a blessing to be appreciated and further encouraged. The Commitment of LCWR leadership to its crucial role in service to the mission and membership of the Conference will continue to guide and strengthen LCWR’s witness to the great vocation of Religious Life, to its sure foundation in Christ, and to ecclesial communion.

Most Rev. J. Peter Sartain, Archbishop of Seattle

Most Rev. Leonard Blair, Archbishop of Hartford

Most Rev. Thomas J. Paprocki, Bishop of Springfield in Illinois

Sr. Sharon Holland, IHM, LCWR President

Sr. Marcia Allen, CSJ, LCWR President-Elect

Sr. Carol Zinn, SSJ, LCWR Past President

Sr. Joan Marie Steadman,, CSC,  LCWR Executive Director

 

A POPE AND A CHALICE TURN 88!

A POPE AND A CHALICE TURN 88!

Once upon a time…

My paternal grandparents had two lovely summer homes on a large piece of property on Lake Michigan that were used alternately by my parents and my Dad’s sisters and one brother throughout June, July and August every summer.  The main home was called White Ledge and was a legend in the area for many reasons but mainly because it could accommodate about 30 guests on a weekend – many bedrooms, baths and, of course, a huge dining room and kitchen. My grandmother spent six months a year at this home and hosted many philanthropic and church events in the house or gardens.

One of my grandfather’s brothers – our great-Uncle Frank Lewis and great-Aunt Julia – had a rather large estate about a mile up the road from White Ledge. Because the Catholic populace grew so much when people came up for the summer, the small local church could not handle everyone, even with multiple Sunday morning Masses (no evening Masses in those years), and so my aunt and uncle obtained permission to have Mass outdoors on the grounds of their home on Sundays.

They were very much into philanthropy and the Church was the focus of their lives. It was quite common for them to invite some of their close friends – cardinals, bishops, priests and seminarians – to spend the weekend at their Michigan summer home. The main house was quite large and there were a number of almost equally big year-round homes on the property for their many children and extended families.

Every Saturday night, the caretaker Ignatz would set up the “pews” – the benches and kneelers – for perhaps two hundred people. And every Sunday morning, before the 10 a.m. Mass, big bunches of gladioli were cut and put into tall vases near the altar – which was at the top of some steps going up to my uncle’s main porch. My brothers and some of our young cousins served as altar boys in those years.

My Dad and uncles served as ushers and Sunday morning Mass at Aunt Julia and Uncle Frank’s was largely a family affair! I do remember Aunt Julia telling us once, years later that, for 30 summers, it never rained on a Sunday morning between 10 a.m. and 11 a.m.!  I know she had several relics she would bring out each Sunday and place on her pew.  Over the years, as a young child, I met many prelates, as you can imagine. I just wish I had thought then about keeping a diary!

One of the priests I remember seeing when I was fairly small was Fr. Toohey. I remember him as a delightful man who always wore a big smile and was very grandfatherly.

Years later, when I arrived home on vacation one summer, I noticed a beautiful chalice in my parents’ home and asked them about it.  Dad told me that his parents – my grandparents – had paid for a young man to attend seminary on Chicago and on his ordination day, gave him this chalice – Fr. Leo  Toohey.

When I received the chalice and was showing it to a younger brother, I noticed an inscription that said that Fr. Toohey was ordained on April 16, 1927!  The very day Pope Benedict was born!  And, of all the truly amazing things, the chalice was made in Germany!

I have been told  – and have to explore this further! – that several hieroglyphic-type markings on the bottom of the chalice indicate exactly where in Germany this was made and by whom.

The bottom of the chalice reads: “Presented to Rev. Leo Raphael Toohey by Mr. and Mrs. William H. Lewis on his ordination day – April 16 AD 1927

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The chalice was purchased at Edward Koenig Company in Chicago. It was given to my grandfather when Fr. Toohey died at 53 on January 8, 1950, then passed to my Dad, and my parents eventually gave this chalice to me.  Fr. Toohey for years was pastor at St. Simon Church in Ludington, Michigan. I have found articles about him on the Internet.

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I hope to set up a scholarship for a seminarian from Chicago at the Pontifical North American College in Rome and will arrange to have this chalice given to a seminarian from Chicago – so that, after many decades, the chalice makes a “round trip,” returning from whence it came.

My biggest dream is to have Pope emeritus Benedict XVI celebrate Mass with this chalice.

– – – – – – –

I wrote the above story on Pope Benedict’s 85th birthday, three years ago.

Since then, my dream has come true.

At 7:30 a.m. on the morning of October 19, 2013, I attended Mass in the chapel of the monastery where Pope emeritus Benedict XVI lives in retirement with Abp. Georg Gaenswein and four memores or consecrated women.

Benedict XVI said Mass with Fr. Toohey’s chalice, Abp. Gaenswein did the readings. It was beautiful and intimate and very moving for me. The Pope emeritus came from the sacristy after Mass and we spoke for about five minutes – it was as moving and wonderful as the Mass itself

Benedict XVI’s first words to me, said with a big smile, were: “What a beautiful story that chalice has.”

I had written the story down in English and one day gave it to my friend Michael Hesemann who knew I had hopes that Benedict would celebrate Mass with the chalice. He translated it into German and, during a trip to Regensburg, Germany, gave it to his friend, Msgr. Georg Ratzinger, the Pope’s brother who, two weeks later, gave it to Pope emeritus Benedict.

I received a phone call, telling me that Pope emeritus Benedict would be delighted to say Mass with this chalice – would I like to be present?!

Following Mass and our brief but ever so memorable conversation, Pope Em. Benedict gave me a rosary and two holy cards for the young man who will receive this chalice some day and he gave me – for myself – a rosary and two holy cards. Abp. Gaenswein handed me an envelope and inside was a note with his crest that stated that Pope Em. Benedict said Mass with this chalice on October 19, 2013.

I have yet to write the final line to this story – the name of the seminarian to whom the chalice will go.

Stay tuned!

P.S. Three hours later I met Pope Francis at a gathering of the Patrons of the Vatican Museums! The day of two Popes!

And now just a handful of the many photos I took over the years

Benedict XVI on his 2010 apostolic trip to the UK:

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On his 2012 trip to Lebanon:

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His final audience:

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His final public Mass – Ash Wednesday, February 13, 2013, two days after announcing his resignation (as you can perhaps tell on the faces of his assistants)

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